‘Screwdriver’ explores the impact of long-term isolation

A still from the film. (Image supplied)
Updated 11 September 2018
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‘Screwdriver’ explores the impact of long-term isolation

  • A stoic and impressive performance by Bakri helps the movie transcend the blurred lines between hallucination and reality

VENICE: Set in Palestine, Bassam Jarbawi’s “Screwdriver” is a compelling story of what torture and isolation can do to a person — in this case Zaid (played by Zaid Bakri), a former basketball champion.
Showcased at the Venice film festival last week, the film revolves around Zaid, whose long incarceration in an Israeli jail shatters his self-esteem and turns him into a psychological wreck.
When Zaid’s best friend, Ramzi, is shot dead by a sniper in the West Bank, he is livid and takes up a gun to kill an Israeli passerby. Arrested and thrown into jail, and abandoned by his friends, Zaid feels a suffocating sense of loneliness and rejection by a society that he was such an integral part of.
His ultimate homecoming after 15 years seems like an exercise in futility, and he feels that his once-upon-a-time friends are merely trying to erase their own guilt — at having forsaken Zaid — by celebrating his return, while an attractive television reporter wants to capitalize on the opportunity that his story can offer. He realizes that he is not even able to connect with his mother, let alone his friends. It is only his admirer, Salma (Maya Omaia Keesh), who appears to have a genuine fondness for him.
A stoic and impressive performance by Bakri helps the movie transcend the blurred lines between hallucination and reality, between a psychological thriller and a social drama, while the narrative provides deep insight into what long-term imprisonment can do to a person.
A time comes when Zaid reacts with rage and panic to the situation he finds himself in, until he finds it difficult to differentiate between fact and fiction.


Black Tunisians push for equality, in face of racism

Tunisian men walk past shops on the resort island of Djerba on October 22, 2018. (AFP)
Updated 14 November 2018
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Black Tunisians push for equality, in face of racism

  • On October 9, Tunisia’s parliament adopted a landmark law penalizing the use of racist words, the incitement of hatred and discrimination
  • “The worst thing is, it’s a cemetery next to a mosque where the imams call for equality and respect,” Douiri said

DJERBA, Tunisia: Tunisian Nadia Borji says she wants to be considered as equal but fears she will end up buried in her town’s so-called “slaves” cemetery — because she is black.
Black Tunisians, including some descended from slaves, make up a minority that is barely visible in the north African country.
Many hope for greater equality after a law was passed last month criminalizing all forms of racism.
“This term ‘slave’ disturbs me enormously. It shouldn’t still exist!” protested Borji, who came to her mother’s grave to read a prayer.
Black residents still bury their dead in a poorly maintained piece of land, full of earthen tombs covered with parched plants near Houmt Souk, on the island of Djerba.
Two other cemeteries lie a stone’s throw away — reserved for people with light skin.
“We are accustomed to knowing that it is abnormal to suffer such discrimination,” said 46-year-old Borji.
Her cousin Dorra Douiri directed her anger toward a “racist and very painful” societal schism.
“The worst thing is, it’s a cemetery next to a mosque where the imams call for equality and respect,” Douiri said.
The head of a municipal district in Houmt Souk acknowledged that cemeteries should not be separated.
“Cemeteries for slaves and cemeteries for free people — it is a phenomenon that exists and must be addressed,” said Mourad Missaoui.
Unlike the major cities of Tunis and Sfax, Djerba residents bury their dead without requiring permission from the council.
This means their burial place can still be decided by social status and even their skin color, he told AFP.

Slavery was formally abolished in Tunis and in part of what forms modern day Tunisia in 1846.
On October 9, Tunisia’s parliament adopted a landmark law penalizing the use of racist words, the incitement of hatred and discrimination.
These crimes are now punishable by three years in prison and a 5,000 euro (5,600 dollar fine).
Racism remains “well anchored in the minds of many Tunisians,” said Saadia Mosbah, president of M’nemty, an association that defends minorities.
Last month’s law is an acknowledgement by the state that racism persists — but the law must now be applied, he added.
“The real work starts now,” he said.
But there could be a long battle ahead.
“There is no harmony between legal texts and what happens” in reality, said municipal leader Missaoui.
Town halls on Djerba even use a designation widely perceived as being highly racist on slave descendants’ birth certificates.
The word in question is “atig” — a prefix followed by the name of the master who granted freedom to the ancestors of the certificate holder.
In the absence of popular pressure to withdraw the designation — or a directive from the government — the word and “its racist connotations” will continue to be applied by town halls, said Missaoui.

In the city of Medenine and the large village of Gosba, around 80 kilometers (50 miles) from Djerba, most people are black and many of them complain of racism.
“Our village is extremely marginalized, because of the color of our skin,” decried 27-year-old Mohamed, as he played cards on the floor of shop.
“We have no cafes, no cultural houses, no proper buildings — absolutely nothing,” he complained. “There is only contempt.”
“It is not this law that will protect the region. It requires above all investment... for residents, who are considered second class Tunisians,” he said.
In Gosba, marriage between a black and white Tunisian is socially rejected.
“You can be the most handsome and rich man, (but) you’ll always be black and they will never accept you marrying a white woman,” said 61-year-old grocer Ali Koudi.