Ethiopia, Eritrea leaders celebrate peace and new year at border where war raged

Ethiopia's Prime Minister Abiy Ahmed and Eritrean President Isaias Afwerki visited their troops stationed at Bure. (File/AFP)
Updated 12 September 2018
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Ethiopia, Eritrea leaders celebrate peace and new year at border where war raged

  • Eritrea reopened its embassy in Ethiopia in July, and Ethiopia reciprocated last week
  • Eritrea has agreed to open up its ports to its landlocked neighbor and last week announced plans to upgrade a road between them

NAIROBI: Two land border crossings between Ethiopia and Eritrea were reopened Tuesday for the first time in 20 years, crowning a rapid reconciliation between the former bitter enemies.
Ethiopia's Prime Minister Abiy Ahmed and Eritrea's President Isaias Afwerki attended ceremonies at the eastern and western ends of the border, Eritrean Information Minister Yemane Gebre Meskel said on Twitter.
Fitsum Arega, Abiy's chief of staff, said: "Road links between Ethiopia and Eritrea will be operational, opening the gate for cross border movement of people and goods."
On Tuesday -- a national holiday to mark the Ethiopian New Year -- Abiy and Isaias, dressed in military fatigues, paid a joint visit to the disputed eastern border zone that both countries have claimed.
Soldiers lined the red-carpeted road to mark its reopening and crowds cheered and hugged each other.
The visit was "to celebrate the New Year with members of the Ethiopian and Eritrean Defence Forces following the full normalisation of the relations between the two countries," Abiy's chief of staff added.
The eastern border post between Bure in Ethiopia and Debay Sima in Eritrea, and the western border post between Zalambessa and Serha, were among those closed in 1998 as the neighbouring Horn of Africa nations cut diplomatic ties at the outbreak of a short but bloody two-year frontier battle.
An ensuing cold war stymied development and trade, and undermined regional security, but in a surprise move earlier this year, Abiy began peace overtures, which were welcomed by Eritrea.
Key to this was Abiy's acceptance in June of a UN-backed court ruling in 2002 demarcating the contested border and handing back some occupied territory to Eritrea, including the disputed town of Badme.
At Zalambessa, soldiers manning the crossing on a rough road that cuts through the shared no man's land together dismantled piles of sandbags while a red carpet was rolled over potholes and flags were raised for the border's ceremonial reopening.
A live broadcast on Ethiopian state television showed a large cheering crowd celebrating the reopening of the road with soldiers and civilians from both countries dancing together and greeting one another.
Neither leader spoke at the event, which was instead addressed by Debretsion Gebremichael, president of the Tigray region on the Ethiopian side of the border.
"By partnering in place of disintegration, by helping each other at the expense of sabotaging each other, we can move forward," he said.
"The bell for peace and development has rung waiting for us to be a model of peace, brotherhood and partnership in the coming years."
The once-bustling commercial town, on what was the main highway between Addis Ababa and Asmara, was all but levelled during the 1998-2000 border war that killed about 80,000 people. Despite being rebuilt, Zalambessa was rendered a ghost town by the closing of the border.
The reopening of crossings is about more than symbolism.
Booming but landlocked Ethiopia is eager to secure access to Eritrea's Red Sea coast for its imports and exports, while Eritrea's stunted economy will benefit from increasing regional commerce.
The route through Bure-Debay Sima leads to the port at Assab, while the road via Zalambessa-Serha reaches Massawa on the Red Sea coast.
Tuesday's ceremonies were just the latest steps in a rapid diplomatic thaw that has seen Ethiopia and Eritrea restore air links, telephone lines and trade routes, and re-establish diplomatic missions.
Once a province of Ethiopia, Eritrea fought a long independence war, eventually seceding in 1993, but five years later conflict broke out again.
Hardliners on both sides -- including Isaias, Eritrea's first and only president -- ensured that neither side backed down over the border dispute.
Each nation has supported the other's rebels and the long cold war periodically erupted in fighting.
Isaias used the threat of attacks by its much larger southern neighbour to institute a from of perpetual national service that the UN has compared to slavery.
Repression at home drove Eritreans to flee, many of them making the long and perilous journey to Europe.


Mysterious naked holy men a huge draw at India’s Kumbh Mela

Updated 17 January 2019
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Mysterious naked holy men a huge draw at India’s Kumbh Mela

  • Organizers expect up to 150 million people to bathe at the confluence of three holy rivers
  • The Kumbh Mela has its roots in a Hindu tradition that says the god Vishnu wrested a golden pot containing the nectar of immortality from demons

PRAYAGRAJ, India: Ash-smeared and dreadlocked Naga sadhus or Hindu ascetics, naked except for rosary beads and garlands and smoking wooden pipes, are a huge draw at the world’s largest religious festival that began this week in India.
At the Kumbh Mela, or “festival of the pot,” held this year in Prayagraj in north India, organizers expect up to 150 million people to bathe at the confluence of three holy rivers: the Ganges, the Yamuna and a mythical third river, the Saraswati.
The festival is one of the only opportunities to see the reclusive Naga sadhus, some of whom live in caves after taking a vow of celibacy and renouncing worldly possessions.
Their charge down to the waters to bathe at the opening of the Kumbh, many armed with tridents and swords, is one of the highlights of the festival.
“It is a confluence of all Naga sadhus at the meeting point of these holy rivers,” said Anandnad Saraswati, a Naga sadhu from Mathura, a holy city in north India.
“They meet each other, they interact with each other and they meditate and pray here at the holy confluence. They give their message to the people and they transform people.”
Most of the Nagas enter the orders in their early teens, leaving their friends and families to immerse themselves in meditation, yoga and religious rituals. It can take years to be conferred with the title of a Naga, they say.
“One has to live a life of celibacy for six years. After that the person is given the title of a great man and 12 years after that he is made a Naga,” said Digambar Kedar Giri, a Naga sadhu from Jaipur.
During the eight-week Kumbh, generally held every three years in one of four cities in India, the Nagas live in makeshift monasteries called Akhara erected on the eastern banks of the Ganges.
They spend their days meditating and receiving a stream of visitors who come to pay their respects.
“It feels surreal: all this time you have read about them. They are almost like fictional characters and then you meet them,” said a woman who gave her name as Pallavi, on a visit to the Akharas.
The Kumbh Mela has its roots in a Hindu tradition that says the god Vishnu wrested a golden pot containing the nectar of immortality from demons. In a 12-day fight for possession, four drops fell to earth, in the cities of Prayagraj, Haridwar, Ujjain and Nasik, who share the Kumbhs as a result.