Swiss politics comes to the United States
Here is a story that may sound familiar: A leader of a Muslim community tried to build a mosque with the support of his mayor, but his request drew national protests and was denied.
This story occurred in Switzerland several years ago, but because it played out during national elections there, it offers some important insights as the United States enters its own campaign season amid the controversy surrounding the construction of a Muslim community center near Ground Zero.
In 2006, Mutalip Karaademi, an Albanian who had lived in Switzerland since the early 1980s, sought approval from the cantonal government in Berne to build a mosque in his hometown of Lagenthal. Despite approval from local authorities, public opposition to a 16.5-foot tall minaret halted construction. “We don’t have anything against Muslims. But we don’t want minarets. The minaret is a symbol of a political and aggressive Islam,” Oskar Freysinger, member of Parliament for the country’s far-right Swiss People’s Party (SVP) stated.
There are clear, somewhat eerie parallels to what is occurring in the United States. Yet many Americans, including progressive political leaders, seem not to have learned from the Swiss case, which could have implications for the November congressional elections and beyond.
The Swiss controversy took place at a time of economic uncertainty and against the backdrop of the 2007 parliamentary elections — similar to the current climate in the United States. In the Swiss case, the SVP conducted a controversial campaign that appealed to people’s fears by not only opposing the mosque and its minaret but also calling for the expulsion of immigrants if their children committed a crime. That year, the SVP won 29 percent of the vote — the highest of any party, and the most any political party had won in almost 90 years.
As in Switzerland, a local issue has sparked a broader, national election-year strategy by conservative candidates speaking to people’s worst fears. In the United States, this has entailed appealing to the anxiety of an energized group of likely voters — the conservative Tea Party movement.
As a result, like the Swiss campaign, several candidates and political officials in the United States have not only called for moving the Muslim community center known as Park51 farther than two blocks away from Ground Zero, but have also supported anti-immigration measures that appeal to the Tea Party group, such as holding congressional hearings on whether to repeal constitutional provisions that guarantee citizenship to people born in the United States, even if their parents are in the country illegally.
What is occurring in the United States is more than an expression of frustration at current economic uncertainties; it is disapproval by conservatives at the direction the country’s identity is heading in.
Because of this, New York City Mayor Michael Bloomberg has been right to argue that what is at stake in the Park51 debates are constitutional rights and the United States’ core principles. Democrats and progressive political leaders should follow suit and offer a coherent, unified message that not only rejects the efforts of the Park51 opponents, but that articulates their own narrative of where the country should be heading. Presenting a message that includes the defense of the rights of religious and ethnic groups will not only help mobilize progressive voters in the coming elections, but will help protect the country’s values in the future.
Two years after the Swiss parliamentary elections, the country passed a constitutional referendum to ban the construction of minarets. Some may argue that something like this could not happen in the US, but remember: Like the US Constitution, Switzerland’s constitution guaranteed freedom of religion.
— Ariel Kastner is a foreign affairs analyst and editor in Washington, DC. This article was written for the Common Ground News Service (CGNews).
Comments
SHELDON WINSTON
Sep 10, 2010 03:58
Report abuseOMAR FARUQ
Sep 10, 2010 17:15
Report abuseEvery Muslim recites "Sura Fatiha" during his salah (prayer) at least 30 to 40 times every day. So how many times "Sura Fatiha" is recited all over the world in a day? do you have any statistic about it?
with thanks
SUE
Sep 10, 2010 17:41
Report abuseJERRY S
Sep 10, 2010 17:44
Report abuseBUTROS
Sep 10, 2010 19:46
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