Sufficient for us is Allah Almighty

Updated 08 October 2015

Sufficient for us is Allah Almighty

We offer salutations to Prophet Ibrahim or Abraham (peace be upon him) in every prayer. Allah Almighty chose him, guided him and blessed him with sound wisdom.
Since his early age, Prophet Ibrahim (peace be upon him) stood in the face of evil, debated with his people, called them to worship Allah alone and when they persisted in disbelief, he destroyed the idols that his people were worshiping.
As a consequence, when their arguments were refuted and their incapability became clear, when truth was made manifest and falsehood was defeated, they resorted to using their power and strength, and decided to throw him in the raging fire.
They were so full of hatred for him that they considered it a religious duty to put him in torment. In Tafsir Ibn Katheer it says that, “If a woman was sick, she would make a vow that if she recovered she would bring wood to burn Ibrahim.”
There was no limit to their hostility but all their aggressiveness could not make Prophet Ibrahim’s faith in Allah flinch even a tiny bit. We can’t even imagine the plight of Ibrahim. He was the only believer among the huge crowd of polytheists and even his own father was on the side of the prosecution. Ibrahim (peace be upon him) heard them when they plotted against him, he saw them when they made a hole in the ground and set it aflame, and it burned with huge sparks and immense flames yet his faith in Allah remained unshakable and his heart in full submission to His plan for him.
Ibn Abbas said: “When Prophet Ibrahim was thrown into the fire, he said: ‘HasbunAllahu wa ni’mal Wakeel — Allah (alone) is sufficient for us, and, He is the best Disposer of affairs. (Al-Bukhari)
Allah Almighty said: “Those to whom hypocrites said, ‘Indeed, the people have gathered against you, so fear them.’ But it (merely) increased them in faith, and they said, “Sufficient for us is Allah, and (He is) the best Disposer of affairs (HasbunAllahu wa ni’mal Wakeel).” (3:173)
Words which mean Allah is sufficient for us, we don’t need anybody else but Him, He is someone we delegate our affairs to and He is the only One Who will take care of us.
A heart devoid of faith will never be able to say these words. It’s only a true believer who will understand and know without a doubt that Allah alone is the One who Bestows help and protection and the One Who Withholds, and He alone is the Remover of Harm and Affliction. When Prophet Ibrahim (peace be upon him) uttered these words he affirmed the Power of Allah, His Love and His knowledge. He knew that Allah is Aware of his feelings and his condition. He said these powerful words as if they were a shield for him against the raging fire and he didn’t care who was against him because he had the Most powerful and Most Merciful with him. And history is aware how the response of Allah came as a swift command and He said to the raging fire: “O fire! Be you cool and safety for Ibrahim!” and there was no fire left on earth that was not extinguished.” Ibn Abbas and Abu Al-Aliyah said: “Were it not for the fact that Allah said, “..and safety,” Ibrahim would have been harmed by its coldness.”
Allahu Akbar. Allah responded to the faithful statement of Ibrahim in the best of ways and made him land into a place similar to a garden with no sign of the blazing fire and gave him victory over the ones who thought that they had power over all things. And this is only because of his strong faith and his dua filled with certainty, the effect of which made the world sit up and watch in amazement! It was the same faith and certainty in his Lord that made Ibrahim (peace be upon him) disassociate himself from his father and his people and make hijrah to someplace where he could establish the religion of Allah with his wife Sarah and his nephew Lut who had accepted faith. And Allah tells us of another similar and equally beautiful du’aa that he uttered when he left: Rabbana alaika tawakkalna wa alayka anabna wa ilaykal maser.
“Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.” (Qur’an, 60:4)
Know dear believers, submitting to the will of Allah and leaving your affairs to Him provides the healing touch that is much necessary in one’s life. One has to believe in the promise of Allah when He tells us in the Qur’an: “And whoever relies upon Allah, then He is sufficient for him.” (Qur’an, 65:3)
Relying on Allah Alone, trusting Him for His Decisions for us and patiently waiting for an outcome that will always be best for us even if it is not pleasing to us, is the condition for Allah being sufficient for us! When we don’t have such a belief then Allah leaves us on our own. By putting one’s complete Trust in Allah, by leaving matters unto Him, by seeking only His grace and mercy, by accepting His decree, by submitting to His Will, a Muslim can equip oneself to face all the challenges of life. And this one single statement: ‘HasbunAllahu wa ni’mal Wakeel’ will be enough in itself to be a source of all strength, a push toward attaining our goals and a reason for ultimate success, Insha Allah!


The beauty of prayer in Islam

Updated 23 September 2016

The beauty of prayer in Islam

GOING deeper into our spiritual state during prayers (salah) requires that we have a presence of heart and are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”

The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.

All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.