Repentance is cure to guilt

Updated 13 May 2016

Repentance is cure to guilt

ALLAH Almighty has made human beings weak; they need to be guided and are prone to making mistakes and committing sins.
Some do so out of ignorance of the laws set by Allah while; yet there are some, who even though blessed by knowledge, are led to sins because of their desires, emotions or the conditions around them. When a person sins and realizes that he has done something wrong he is overcome by remorse and an overwhelming feeling of guilt. If not dealt with in the correct manner, these feelings of guilt can greatly affect one’s self-esteem, may weigh him down and make him lose interest in doing good deeds.
Fortunately, one of the many treasures of Islam, is that Allah doesn’t leave His servants to rot in their remorse and guilt, once they realize their sin.
Mentioned as Al-Ghafoor (the most forgiving) in more than 90 places in the Glorious Qur’an, He offers every sinner chances of redemption and repentance. He says: “Say, ‘O My servants who have transgressed against themselves (by sinning), do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful’.” (Qur’an, 39:53)
Al-Ghafoor comes from the root ‘ghafara’, which means to cover, conceal, and shield. Some of us might have committed sins that are too many, and at times too shameful, to even think about. But when Allah forgives a sin, He covers it and conceals it. Al-Ghafoor is the One who does not expose the sins of His servants. He protects His servants from the consequences of their sins, screens them and forgives them even though He is All-Knowing of the wrong they committed.
The Prophet (peace be upon him) clarified this when he narrated in a Hadith Qudsi, “Allah the Exalted said: ‘O son of Adam, if you call upon me and place your hope in me, I will forgive you without any reservation. O son of Adam, if you have sins piling up to the clouds and then ask for my forgiveness, I will forgive you without any reservation. O son of Adam, if you come to me with enough sins to fill the earth and you meet me without associating a partner with me, I will come to you with enough forgiveness to fill the earth’.” (Sunan Al-Tirmidhi, 3540)
For the one who believes in the mercy of the Almighty, guilt is a powerful means to direct his heart back to the one whose doors of tawbah (repentance) are always open. Allah says: “O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow…” (Qur’an, 66:8)
Even if a person commits sin time after time, his sin is forgiven every time if he follows his sin with repentance – if his repentance each time is sincere. There are three conditions of sincere repentance: Giving up the sin, regretting it and resolving never to go back to it. If one of these three is missing, then one’s repentance is not sincere.
It was said to Al-Hasan: Shouldn’t one of us feel too shy to ask his Lord to forgive his sin, then do it again, then ask for forgiveness, then do it again? He said: ‘The Shaytaan wishes that you would have this attitude so do not tire of asking for forgiveness. I do not think this is anything other than the attitude of the believers, i.e., every time a believer sins, he repents.’
Umar ibn Abd Al-Azeez said: ‘O people, whoever commits sin, let him seek the forgiveness of Allah and repent. If he does it again, let him seek the forgiveness of Allah and repent, and if he does it again, let him seek the forgiveness of Allah and repent. For it is sin, which hangs around a person’s neck, and doom comes from persisting in sin.’
Knowing that Allah forgives should give us much hope. But we should balance fear and hope so that we do not purposefully disobey Him and say that we will repent later. We need to stop doing wrong deliberately and rush to repent from the greatest sins which are disbelief, polytheism and hypocrisy, as well as sins like neglecting religious duties like prayer, charity, obedience to parents, spreading the message of Islam and also for sins like backbiting, slander, envy, suspicion, cheating and wasting time in useless things.
The Prophets and Messengers being so righteous and pure used to acknowledge their mistakes too and turned to Allah in repentance all the time. Prophet Adam and his wife accepted their mistake and said: “Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers..”” (Qur’an, 7:23). Similarly Prophet Musa (peace be upon him) said: “My Lord, indeed I have wronged myself, so forgive me.” (Qur’an, 28:16) Prophet Muhammad (peace be upon him) said: “Sometimes I perceive a veil over my heart, and ask Allah for forgiveness one hundred times a day.” (Muslim, 2702)
If this was the practice of the messengers of Allah (peace be upon them all), then what about the rest of us, whose lives are full of shortcomings and sins? Certainly we have a greater need to accept our mistakes, stop and turn to the One who loves the repentance of his disobedient servants and invites them to seek forgiveness every single night. Almost 28 companions narrated, that the Prophet (peace be upon him) said: “The Lord descends every night to the lowest heaven when one-third of the night remains and says: ‘Who will call upon Me, that I may answer Him? Who will ask of Me, that I may give him? Who will seek My forgiveness, that I may forgive him?’” (Bukhari 1145/Muslim, 1261)
Indeed, Allah is the Most Merciful and Most Kind. He gives respite even to the worst of sinners so that they realize their mistakes and turn back to Him. His rights are too great for His servants to be able to fulfill them. And indeed, His favors and blessings are too many for them to be able to enumerate them. The only way to safety and relief then, is for us to wake up from our sinful slumber, and let our guilty hearts lead us to repent to Al-Ghafoor every morning and every night.


The beauty of prayer in Islam

Updated 23 September 2016

The beauty of prayer in Islam

GOING deeper into our spiritual state during prayers (salah) requires that we have a presence of heart and are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”

The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.

All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.