Chile’s rock art llamas divulge secrets of ancient desert culture

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Archaeologist Jose Bereguer, above, curator at Santiago’s Museum of Pre-Columbian Art, describes the site as “the most complex in South America” because of its astronomical importance as well as the significance to local shepherds. (AFP)
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Chilean archaeologist Jose Berenguer shows drawings at the Taira Cave left by shepherds almost three millennia ago on the walls of the rocks that flank the course of the Loa River. (AFP)
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Above, the drawings at the Taira Cave located at a height of 3,150 meters about 75 kilometers north of Calama, Chile. (AFP)
Updated 31 July 2018

Chile’s rock art llamas divulge secrets of ancient desert culture

  • Conservationists working in Chile’s Atacama Desert want UNESCO to recognize the Taira Valley drawings as a heritage site so they can develop sustainable tourism in the region
  • First rediscovered by Swedish archaeologist Stig Ryden in 1944, the Taira rock art is between 2,400 and 2,800 years old

ATACAMA, Chile: Open air rock paintings in the world’s driest desert pay testament to the importance of the llama to millennia-old cultures that traversed the inhospitable terrain.
Conservationists working in Chile’s Atacama Desert want UNESCO to recognize the Taira Valley drawings as a heritage site so they can develop sustainable tourism in the region.
Taira is “a celebration of life,” said archaeologist Jose Bereguer, describing the site as “the most complex in South America” because of its astronomical importance as well as the significance to local shepherds.
The rock art was a “shepherd’s rite” needed to ask the “deities that governed the skies and the earth” to increase their llama flocks.
First rediscovered by Swedish archaeologist Stig Ryden in 1944, the Taira rock art is between 2,400 and 2,800 years old.
It is made up of a gallery of 16 paintings more than 3,000 meters (9,842 feet) above sea level on the banks of the Loa River that traverses the desert.
The jewel in the crown are the Alero Taira drawings some 30 meters from the Loa in a natural shelter, in which the importance of the llama becomes abundantly clear.
Not just the principal source of wealth for desert dwellers over thousands of years, the llama has been used in ritual ceremonies throughout the Andes for just as long, such as in the “Wilancha,” or sacrifice to “Pacha Mama,” or Mother Earth.
“No one can understand the things done 18,000 years ago because the cultures that did them have disappeared,” said Berenguer, curator at Santiago’s Museum of Pre-Columbian Art.
“Here, it’s possible to delve into the meaning because we have ethnography and because there are still people living in practically the same way as in the past.”
According to Rumualda Galleguillos, one of around 15 indigenous people still raising llamas in the Atacama Desert like their ancestors, these pictures are a “testament” to forefathers who could neither read nor write.
Around 90 percent of the engravings, painted mainly in red but also ochre yellow and white, depict llamas of various sizes, some pregnant, others suckling their young.
But the remaining 10 percent depict the desert’s diversity, such as foxes, snakes, ostriches, partridges and dogs.
The few human figures that appear are tiny, as if those painting them “wanted to go unnoticed in front of the greatness of animals that were so important to their economy,” said Berenguer.
What the paintings also demonstrate is that 2,500 years ago, people were already studying the stars in an area that has more recently become the astronomy capital of the world with some of the most powerful telescopes ever built.
A book written in conjunction with the Atacama observatory called “The Universe of our Grandparents,” claims that the ancient inhabitants of this area studied the stars to help learn how to domesticate the inhospitable desert and survive its dangers.
In this vision, the universe is made up of the skies and Earth as one whole, with the skies forming the horizon of life. What is seen in the skies is a reflection of what there is on Earth.
Unlike the Greeks, though, ancient Atacama astrologists didn’t see Orion, Gemini or Cancer.
They saw llamas, their eyes, corrals, a loaded slingshot and a shepherd standing with his legs spread wide and arms in the air, worrying about foxes, said Silvia Lisoni, a professor of history and amateur astronomer.
Taira is located on an axis that aligns the sacred Sirawe “sandy eye” quicksand from where locals would pray for rain, the San Pedro volcano, the Colorado hill, and the Cuestecilla pampas, another sacred spot.
Volcanoes, like springs, were considered deities by the Atacama natives, while llamas were thought to have been born of springs.
The Alero Taira is positioned so that it is completely illuminated by the sun on both the winter and summer solstices.
“There’s evidence that this site was built here for specific reasons,” said Berenguer.
Taira is not the oldest example of rock art in this part of Chile, though. To the north in the copper mining Antofagasta region lies Kalina, around 1,000-1,200 years older than Taira, and Milla.
This style of art has been found also in the Puna de Atacama plateau in neighboring Argentina, but Taira “has few equals in terms of beauty and complexity,” said Berenguer.
One day, he hopes that Taira will be afforded UNESCO World Heritage Site status like the rock art in the Cave of Altamira in Spain or France’s Lascaux caves.


Nicki Minaj’s brother sentenced to 25 years to life

The victim testified during the trial that Maraj repeatedly raped her in 2015 while her mother was at work. (Instagram/@nickiminaj)
Updated 28 January 2020

Nicki Minaj’s brother sentenced to 25 years to life

  • A judge convicted Jelani Maraj of predatory sexual assault and child endangerment in November 2017

NEW YORK: The brother of rapper Nicki Minaj was sentenced Monday to 25 years to life in prison for sexually assaulting an 11-year-old girl at his Long Island home.

A judge convicted Jelani Maraj of predatory sexual assault and child endangerment in November 2017. The victim testified during the trial that Maraj repeatedly raped her in 2015 while her mother was at work.

Prosecutors have said DNA evidence recovered from the girl’s pajama pants was linked to Maraj. The girl’s younger brother also testified at the trial that he witnessed one assault.

Maraj’s attorney appealed conviction in 2018, claiming that there was jury misconduct. The judge ruled in October that the defense did not meet the necessary burden of proof.

Maraj said in court Monday that he had an alcohol problem and asked for a “second chance.” One of his attorneys said he suffered from health issues including hypertension, gout and anemia and requested the minimum sentence of 10 years to life.

Maraj’s appellate attorney, Stephen Scaring, said he plans to appeal the judge’s decision.