Georges Chakra politicizes couture in an ode to Lebanon

Georges Chakra continuously unveils his aesthetic concepts through his couture shows during fashion weeks. (Supplied)
Short Url
Updated 21 January 2020

Georges Chakra politicizes couture in an ode to Lebanon

  • The 47-piece offering was an extravagant ode to the Beirut-born designer’s home country of Lebanon, where nation-wide protests have been ongoing for the past couple of months

PARIS: Lebanese Georges Chakra presented his Spring 2020 couture collection at Paris’ Petit Palace on Monday. The 47-piece offering was an extravagant ode to the Beirut-born designer’s home country of Lebanon, where nation-wide protests have been ongoing for the past couple of months.




Lebanese Georges Chakra presented his Spring 2020 couture collection at Paris’ Petit Palace. (Supplied)

Placed on each of the guest’s seats along with the show notes was a synthetic white rose accompanied by a note that read “un rose pour la liberte,” which translates to “one rose for freedom.”




Placed on each of the guest’s seats along with the show notes was a synthetic white rose which read “one rose for freedom.” (Supplied)

The message? Fashion is an act of resistance. Chakra wanted to create the real-life looks that reflected the sophisticated and rebellious nature of Lebanese women. These included a show-stopping lineup of striking eveningwear in a burst of white, hot pink and blue color palettes.




Chakra’s brand signature combines elaborate and intricate back details coupled with modern and bold fabrics. (Supplied)

The glimmer-creating Japanese app Kirakira, which turns anything sparkly into a disco ball–like reflection of shine and shimmer, was the preferred medium for capturing Chakra’s runway today — and rightly so. There were plenty of crystal and sequin embellished pieces on the runway that will surely hit the red carpet soon. 




There were plenty of crystal and sequin embellished pieces on the runway that will surely hit the red carpet soon. (Supplied)

Standout looks included a pink, strapless satin duchesse dress that was short at the front and long at the back and boasted a violet floral print, an asymmetrical gown that featured dashes of sequins in varying hues of green, an icy blue sheath dress with an organza train and a hand-painted blue-grey gazar dress with a fan shaped neckline.




Chakra wanted to create the real-life looks that reflected the sophisticated and rebellious nature of Lebanese women. (Supplied)

You can picture his longtime client US actress Janina Gavankar looking devastating on the red carpet wearing the bright pink slit dress with a criss-cross neckline and long train. Or his new client, actress Nina Kiri, who wore one of his creations to the 2020 Screen Actors Guild Awards on Jan. 20, in the strapless, aquamarine satin dress with a high slit.




Chakra began his work in a war-clad Beirut, after he graduated from Canada. (Supplied)

As is customary, the last look was the bridal look. The off-the-shoulder wedding dress was accessorized with a glittering emerald and diamond necklace made by Lebanese jeweler Fawaz Gruosi. In addition to the striking sartorial lineup, the necklace will also be available for purchase, with a portion of the proceeds going to Beirut’s Children's Cancer Center of Lebanon and scholarships at the Ecole Saint Vincent de Paul.


Iraqi artist Taha Al-Hiti helps ink new golden age for Arabic calligraphy

Arabic calligraphy has become a very progressive and sought-after form of art, according to renowned artist Taha Al-Hiti.(Supplied)
Updated 16 min 34 sec ago

Iraqi artist Taha Al-Hiti helps ink new golden age for Arabic calligraphy

  • In celebration of 2020 being the Year of Arabic Calligraphy in Saudi Arabia, Arab News spoke to Iraqi artist Taha Al-Hiti to get his take on the unique art form

LONDON: Arabic calligraphy has become a very progressive and sought-after form of art, according to renowned artist Taha Al-Hiti.

In celebration of 2020 being the Year of Arabic Calligraphy in Saudi Arabia, Arab News spoke to the Iraqi artist to get his take on the unique art.

He pointed out that Arabic letters and their forms were very distinctive in the way they were shaped.

“I have found a relationship between all the elements of the letter, which I later found out were linked to the human body and the golden section and all these proportions of beauty, which have just enchanted my eyes since a very young age,” he said.

An example of work by artist Taha Al-Hiti. (Supplied)

Arabic letters, he added, were designed to emulate the human body, animals and nature in general. The “golden section” (also referred to as the golden ratio or mean) appears in geometry, art, architecture and other fields that are designed to make some of the most beautiful shapes.

Several renowned buildings and artworks apply the golden ratio, such as the Parthenon in Greece, Leonardo da Vinci’s “Vitruvian Man” and the “Mona Lisa,” Salvador Dali’s “The Sacrament of the Last Supper,” as well as UNESCO World Heritage Sites such as the Great Mosque of Kairouan in Tunisia and Naqsh-e Jahan Square in Iran, among others.

Al-Hiti noted that Arabic letters had their own components of the human body and were “based on a very organic way of building.” They are referred to as either “the chin, neck, body, or chest of the letter,” and so on and were also grouped into families.

An example of work by artist Taha Al-Hiti. (Supplied)

“For example, the letter Alif (or A in English) in calligraphy is written in a straight, vertical line. But in Arabic calligraphy, it is a straight line leaning slightly forward with a chest that’s protruded forward and the lower part is going backwards, just like the human posture,” he said.

Other examples are the letter Ein (or Aa in English) which takes the form of the eyebrow (or Hajjib in Arabic) and the letter Hha and Kha and Jeem (H, Kh, and J) which are from the same family and are shaped like an ear of a horse.

A graduate of architecture from the University of Baghdad in Iraq, Al-Hiti, was pressured into pursuing a medical degree or one of a scientific nature by his father.

“My dad was a doctor and he suggested I became a doctor, and I said no forget it, I want to be an artist. I thought architecture had got a lot of mathematics and science, as well as arts,” he added. This enabled him to combine his passion for calligraphy and Islamic arts, while also pleasing his family.

Arabic calligraphy has become a very progressive and sought-after form of art. (Supplied)

Al-Hiti was drawing his name and his parents’ before he learnt to read.

“I used to draw the names, not knowing which one was my name or which was my dad’s or being able to read them. I used to just replicate the shapes that I saw, in enchantment of the beautiful letters and then it was always present with me.”

He compared Arabic calligraphy to any other art form. “I suppose, like all sorts of arts or skills, calligraphy predominantly is a skill mixed with a good or variable bit of talent, but it’s a skill like playing the piano or sketching in pencil, these are all skills that you acquire through practice. Calligraphy requires a lot of practice, mixed with the talent and character of the calligrapher.”

He said each calligrapher’s work was based on the teachings of their “master,” ranging from various countries including Iraq, Iran, Morocco, and Andalusia in Spain, which has deep Islamic artistic roots.

Al-Hiti noted that Arabic letters had their own components of the human body and were “based on a very organic way of building.”  (Supplied)

“Calligraphy is an art that is inherited by generations that teach it to each other, so you could tell which master or if it was from a Baghdad, Moroccan or Turkish school. All the different calligraphy forms are developed in different nations of the Islamic world,” he added.

Comparing the different types of calligraphy, Al-Hiti said that Arabic calligraphy was always drawn horizontally, as opposed to, for example, Japanese or Chinese calligraphy, which was drawn vertically, and also used different techniques, inks and pens.

However, he said he aspired “to find a modern form of doing calligraphy or compositions” and “started forming vertical letters for mosques’ minarets,” and had done many successful trials, one of them 90 meters high.

“It’s the versatility in breaking the rules and how good you are in breaking those rules and coming up with something new, not necessarily replicating traditional forms, but no harm in sticking to the original rules of calligraphy as well.

“I think it’s changing for the better, there’s more interest, and the proof is this interview, that you want to convey more about this beautiful art to the public, and that is a beautiful thing.

“And the more you look at it, whether you’re an Arab or non-Arab, whether you can read it or not, you will actually find the rhythm in it, you will find the balance, you will find the harmony, you will find the contrast,” Al-Hiti added.