Moral responsibility in the age of machine warfare

Moral responsibility in the age of machine warfare

Moral responsibility in the age of machine warfare
Every drone strike and every algorithmic decision carry the weight of moral responsibility. (AFP photo)
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In the artificial glow of Techville’s neon lights, the city gleams like a polished machine — a utopia of innovation, efficiency and wealth. Yet beneath its metallic sheen, the cracks of its ideals grow wider, exposing the fragile, chaotic reality of ethics in modern warfare.

Techville, a self-proclaimed beacon of progress, finds itself grappling with questions it can no longer ignore: What happens when the tools of tomorrow clash with the morality of humanity? How does one create coexistence in a world teetering on the brink of its own destruction?

The irony is inescapable. A city built on the promise of a brighter future now finds itself manufacturing instruments of destruction.

Samir’s story, though fictional, echoes across the globe — a child in the crosshairs of conflict, caught between the ambition of advanced weaponry and the simplicity of a wooden toy carved by his father. His life is a stark reminder that the cost of progress is often paid in innocence.

Techville’s most celebrated industry is its defense technology sector, a juggernaut of artificial intelligence, robotics, and quantum computing. “Efficiency for security” is its motto, yet the definition of security remains as elusive as ever.

For Samir, security is the absence of roaring planes and trembling walls. For the architects of war in Techville, it is the cold, calculated numbers on a risk analysis report.

Here lies the crux of the problem: The unpredictability of ethical content in war. Every drone strike and every algorithmic decision carry the weight of moral responsibility.

But who bears this burden? The programmers in their glass towers, insulated from the consequences of their code? The policymakers who sign off on missions with sanitized terms like neutralization or collateral damage? Or the society that cheers for the illusion of safety while its humanity erodes?

It is not just a question for Techville; it is a question for all of us, as we hurtle into an era where machines can kill, decisions are made at the speed of light, and the consequences of those decisions linger for generations.

For Samir, the sky — a symbol of boundless dreams and infinite potential — has become a source of terror. His story is the antithesis of Techville’s vision. While Techville looks upward to the stars with ambition, Samir looks up in fear. His wooden toy, carved with love, stands in quiet defiance against the cold, impersonal machinery that defines his nights.

Yet Samir dreams. He dreams of a sky without drones, of walls that do not tremble, of a place where children can sleep without wondering if tomorrow will come. His dreams, fragile yet persistent, hold a lesson for Techville and for the world: Progress without humanity is a hollow victory.

Techville prides itself on control — over technology, markets, narratives. But control in warfare is a mirage. The algorithms that power Techville’s defense systems are not immune to bias, nor are they capable of understanding the nuanced moral dilemmas of human conflict.

A drone can distinguish between a weapon and a toy, but it cannot comprehend the weight of a child’s fear or the grief of a parent.

Rafael Hernandez de Santiago

A drone can distinguish between a weapon and a toy, but it cannot comprehend the weight of a child’s fear or the grief of a parent.

Moreover, as Techville’s systems grow more sophisticated, they become more opaque. The city’s brightest minds cannot fully explain how their creations make decisions. This unpredictability is not just a flaw; it is also a threat. It is the kind of threat that turns the dream of a safer world into a dystopian nightmare.

The story of Techville and Samir calls for a radical rethinking of coexistence. If progress is to mean anything, it must begin with empathy, with the recognition that our lives are interconnected in ways that transcend borders, technologies and ideologies.

Techville’s leaders must take a page from the past — a past where respect and understanding were not seen as weaknesses but as strengths. The image of a classroom with a cross and the word “Allah” hanging side by side is not just a relic of simpler times; it is also a blueprint for a future where differences are celebrated, not exploited.

This is not a call to abandon technology but to humanize it: To create systems that prioritize life over efficiency, that consider the long-term consequences of actions, that aim not just to win wars, but also to prevent them.

In its quest to build the future, Techville has become a symbol of humanity’s oldest flaw: The belief that power can exist without responsibility. Its neon lights shine bright, but their glare obscures the shadows of the sky — the children like Samir, the families torn apart, the humanity lost in the pursuit of control.

The irony is that the solutions Techville seeks are not found in its labs or algorithms but in the simple, enduring values of compassion, respect and humility — in the soft hum of a mother’s lullaby, in the quiet strength of a father standing guard, in the dreams of a child tracing the grooves of a wooden toy.

As Techville debates its future, the world must listen to the cry for peace that echoes in Samir’s story. It is a cry that transcends borders, languages and technologies. It is a cry that demands we look beyond the immediacy of our ambitions and consider the legacy we leave behind.

The choice is ours: To continue on a path of unpredictability and destruction or to chart a new course — one where coexistence is not just a dream but also a reality, where the sky is a source of wonder, not fear, and where progress is measured not in profits but in the lives we touch and the peace we create.

Rafael Hernandez de Santiago, viscount of Espes, is a Spanish national residing in Saudi Arabia and working at the Gulf Research Center.

 

Disclaimer: Views expressed by writers in this section are their own and do not necessarily reflect Arab News' point of view

Pakistan to play in Colombo when India hosts women’s World Cup

Pakistan to play in Colombo when India hosts women’s World Cup
Updated 9 min 38 sec ago
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Pakistan to play in Colombo when India hosts women’s World Cup

Pakistan to play in Colombo when India hosts women’s World Cup
  • India and Pakistan have not played a bilateral series since 2013 and play their matches in neutral venues when either country hosts an ICC event
  • Neutral venue arrangement between the countries will also be in place for the men’s T20 World Cup in 2026, which India will co-host with Sri Lanka

Pakistan will play all their women’s 50-over World Cup matches in Sri Lanka’s capital Colombo when India hosts this year’s tournament, the International Cricket Council (ICC) said on Monday.

Politically-estranged India and Pakistan, who have not played a bilateral series since 2013, will play their matches in neutral venues when either country hosts an ICC event, the sport’s global governing body announced in December.

“The venues for the knockouts are dependent on Pakistan qualifying as two alternative venues have been identified for one semifinal and the final,” the ICC said.

“Colombo will be the venue for the first semifinal and the final only if Pakistan qualify for those stages.”

Bengaluru, where the tournament will start with India playing in the opening match, will host the final on November 2 if Pakistan are knocked out earlier in the tournament, the ICC added.

Bengaluru will also stage the second semifinal on October 30, a day after the first semifinal in Colombo or Guwahati. Visakhapatnam and Indore are the two other host cities for the eight-team tournament.

India played all their matches in Dubai when Pakistan hosted the men’s Champions Trophy this year, including the final which they won.

Both the Indian Premier League (IPL) and the Pakistan Super League were suspended last month amid clashes between the two countries following an attack targeting tourists that killed 26 people in disputed Kashmir region in April. Matches resumed after a ceasefire was announced.

The neutral venue arrangement between the countries will also be in place for the men’s T20 World Cup in 2026, which India will co-host with Sri Lanka, and the women’s T20 World Cup in 2028 in Pakistan.


Pakistan earmarks $3.5 billion for development projects in upcoming budget

Pakistan earmarks $3.5 billion for development projects in upcoming budget
Updated 18 min 57 sec ago
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Pakistan earmarks $3.5 billion for development projects in upcoming budget

Pakistan earmarks $3.5 billion for development projects in upcoming budget
  • The budget for fiscal year 2025-26 will be announced in the National Assembly on June 10
  • Pakistan’s annual inflation rose to 3.5% in May, though macroeconomic outlook has improved

ISLAMABAD: Pakistan’s Planning Minister Ahsan Iqbal said on Monday that the Finance Division has allocated Rs1 trillion ($3.5 billion) for development projects in the upcoming budget for fiscal year 2025-26.

The 2025–26 budget is expected to be presented by Finance Minister Muhammad Aurangzeb in Pakistan’s lower house of parliament on June 10, following the Eid Al-Adha holidays, after the government postponed an earlier date of June 2.

Providing the breakdown $3.5 billion development budget, Iqbal said Rs664 billion ($2.3 billion) would be allocated to infrastructure projects, including energy, water, transport, physical planning and housing.

“Prime Minister Shehbaz Sharif has directed that Rs120 billion ($426.7 million) be allocated for N25 Chaman-Quetta-Karachi Expressway,” he said at a press conference in Islamabad.

“Rs150 billion ($533.3 million) are for social sectors, special areas, including Azad Jammu and Kashmir and Gilgit-Baltistan, have been allocated Rs63 billion ($223.9 million), and merged [tribal] districts in Khyber Pakhtunkhwa have been allocated Rs70 billion ($248.4 million).”

Similarly, Rs53 billion ($188.3 million) have been earmarked for science and information technology, Rs9 billion ($32.2 million) for governance and reform projects, and Rs11 billion ($39.1 million) for production sectors, according to the minister.

“The majority [of allocation] is for water, power and highway sector,” he added.

Late last month, Iqbal said Pakistan’s defense spending would be hiked in the upcoming budget as the military would “certainly require” more financial resources to defend the country against India. But neither Iqbal nor any other government official has so far shared any figures. Pakistan’s defense budget currently stands at Rs2.122 trillion ($7.53 billion).

The remarks came days after Pakistan and India attacked each other with missiles, drones and artillery in their worst conflict in decades that killed around 70 people on both sides. The two nations agreed to a ceasefire on May 10 after four days of hostilities sparked by a militant attack on tourists in Indian-administered Kashmir in April.

Pakistan’s annual inflation rate rose to 3.5% in May, though the country’s macroeconomic outlook has improved in recent months, supported by a stronger current account balance, increased remittances and declining inflation.

Authorities remain cautious as they aim to build on recent economic stabilization, guide the country toward gradual growth, and reaffirm their commitment to ongoing economic reforms.


Saudi Roads Authority launches ‘mobile sites’ service for pilgrims during bus breakdowns on Hijra Road

Saudi Roads Authority launches ‘mobile sites’ service for pilgrims during bus breakdowns on Hijra Road
Updated 24 min 55 sec ago
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Saudi Roads Authority launches ‘mobile sites’ service for pilgrims during bus breakdowns on Hijra Road

Saudi Roads Authority launches ‘mobile sites’ service for pilgrims during bus breakdowns on Hijra Road

RIYADH: The Roads General Authority has launched a “mobile sites” service for pilgrims on the Hijra Road in the event their buses break down.

The service is intended to ensure the highest levels of comfort and safety for pilgrims when traveling between Makkah, Madinah, and the holy sites, the Saudi Press Agency reported.

The launch was attended by the Minister of Transport and Logistics Services Saleh bin Nasser Al-Jasser.

This initiative is being implemented on the Hijra Expressway (Makkah-Madinah) and is available around the clock during Hajj season. It can accommodate approximately 40 pilgrims and is equipped with air-conditioning units, rest areas, restrooms, cold beverages, and hospitality meals.

 


Saudi Islamic Affairs Ministry expands digital outreach with daily religious programming during Hajj season

Saudi Arabia’s Ministry of Islamic Affairs, Dawah and Guidance is delivering religious programming to serve pilgrims.
Saudi Arabia’s Ministry of Islamic Affairs, Dawah and Guidance is delivering religious programming to serve pilgrims.
Updated 17 min 51 sec ago
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Saudi Islamic Affairs Ministry expands digital outreach with daily religious programming during Hajj season

Saudi Arabia’s Ministry of Islamic Affairs, Dawah and Guidance is delivering religious programming to serve pilgrims.
  • Digital media forms the cornerstone of the ministry’s contemporary outreach strategy, SPA said

RIYADH: Saudi Arabia’s Ministry of Islamic Affairs, Dawah and Guidance has intensified its digital broadcasting output throughout the current Hajj season, delivering comprehensive religious programming to serve pilgrims and global Muslim audiences via its official YouTube channel.

According to the Saudi Press Agency, the ministry’s digital strategy features four daily lectures in three distinct programs: “Barnamaj Dahawi” (Religious Program), “Khayr Al-Ayyam” (Best of Days) and the fourth iteration of “Hajj Talk,” with broadcasts continuing through 13/12/1446 AH (June 9, 2025).

“Religious Program” episodes are broadcast twice daily at 11 a.m. and 5 p.m., while “Best of Days” airs at 4 p.m. The flagship “Hajj Talk” program concludes the daily schedule at 6 p.m. This systematic approach shows the ministry’s commitment to harnessing contemporary digital platforms, aligning with technological progress while amplifying the reach and impact of Islamic messaging. The live streaming format enables real-time engagement with audiences domestic and international audiences.

The daily programming addresses themes relevant to the pilgrimage season, including detailed explanations of Hajj purposes and legal rulings, the spiritual significance of righteous deeds during the days of Dhul-Hijjah, and proper conduct during sacred rituals.

“Hajj Talk” distinguishes itself by focusing on prophetic values, delivered through modern presentation methods while extracting practical guidance from the Prophet Mohammed’s pilgrimage example.

According to SPA, digital media forms the cornerstone of the ministry’s contemporary outreach strategy, supporting its broader mission to promote religious moderation and ensure universal access to authentic Islamic content. It allows pilgrims and viewers worldwide to access religious guidance regardless of location or time constraints.

 


Students from Islamic University of Madinah to guide pilgrims in Hajj animal sacrifice

Students from Islamic University of Madinah to guide pilgrims in Hajj animal sacrifice
Updated 53 min 5 sec ago
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Students from Islamic University of Madinah to guide pilgrims in Hajj animal sacrifice

Students from Islamic University of Madinah to guide pilgrims in Hajj animal sacrifice
  • Saudi Arabia’s Project for Utilization of Hady and Adahi was established in 1983

MADINAH: Muslim students from the Islamic University of Madinah in the Hejaz Region are participating in the Hajj rituals of Hady and Adahi by offering guidance on animal sacrifice this weekend.

Some 300 students representing 40 nationalities will take part in the annual sacrifice of animals through Saudi Arabia’s Project for Utilization of Hady and Adahi.

Students will educate and guide pilgrims, ensuring adherence to the Prophet’s Sunnah during the performance of the rituals, the Saudi Press Agency reported.

The project was established in 1983 to carry on the Hady and Adahi rituals on behalf of any Muslim, and supervise the use of Hajj meat and its distribution to the destitute.

During pilgrimage, which concludes this year on Monday, June 9, pilgrims are required to sacrifice an animal in a ritual called Hady.

Adahi is a voluntary sacrifice for non-pilgrim Muslims which takes place on the day of Eid Al-Adha.

In collaboration with the Royal Commission for Makkah City and Holy Sites, the student initiative aims to supervise the rituals according to Islamic law, the SPA added.