The surah begins with the two separate letters, Ha Mim, making an oath by them and by the book composed of letters like them, making things clear. We have spoken elsewhere about these separate letters occurring at the beginning of a number of surahs in the Qur’an. The point to add here is that making them the subject of an oath is just like taking an oath on the book. Every single letter, representing a sound, is a true miracle, or one of God’s signs manifested in man’s make-up, giving him the ability to speak. They also identify the order in which alphabetical sounds occur along the vocal tract, the symbol representing the letter and its sound, as also man’s ability to gather information through them. All these are significant facts that grow in our minds when we seriously reflect on them.
What the oath asserts is the revelation of the book on a blessed night: “We have bestowed it from on high on a blessed night; for, indeed, We have always sent warnings. On that night every matter of wisdom is made clear by Our command; for, indeed, We have always sent messages (of guidance) as a mercy from your Lord.” The reference to the night on which the Qur’an was bestowed from on high most probably means - although God knows best — the night when its revelation first started. It was a night during the month of Ramadan, which is described in the following words: “It was in the month of Ramadan that the Qur’an was revealed.” (2: 185) The Qur’an was not revealed in full on that night, nor was all the Qur’an revealed during Ramadan. It had only started to make contact with the earth, and that night was the first time such contact was made.
Blessed indeed is the night which brought such great goodness to mankind, allowing the divine system to be implemented in human life, and providing people with a chance to be in touch with the major laws that govern the universe. These are given in easy translation in the Qur’an, enabling human nature to respond to them and implement them with ease and comfort. It then enables a human community to be established, one based on the rules and responses of the nature God placed in man, living in harmony with the universe around it. It establishes a system that is naturally clean and honourable, free of unnecessary restrictions, under which man lives on earth but by which he maintains his contact with heaven.
Those who were the first to receive the Qur’an lived during a remarkable period of history when they were in direct contact with God. He told them what they felt in different situations, making them feel, time after time, that He was looking after them. For their part, they took all this into account, in every move and action they performed, and every thought they entertained. They appealed to Him at every turn, trusting that He would always respond to them.
When that generation passed away, the Qur’an remained an open book that directly addresses human hearts. When people open themselves to it, its effect surpasses magic. It transforms their feelings in a way that is heard of only in great legends. The Qur’an has remained ever since a complete and clear system that can establish a model human community in any environment and at any time. What it creates is a type of human life that lives within its local environment and time and adopts the unique Islamic system with all its special qualities. This is the distinctive mark of the divine system, and it applies to everything that God makes. Human beings make what suits them at a particular period of time and in a particular situation. God’s work, on the other hand, is perfect, fulfilling all needs, suited to all times and situations, combining permanent truths with variable forms, all in perfect harmony.
God bestowed the Qur’an from on high on that remarkable night to warn people in the first place: “We have always sent warnings.” The very fact that the Qur’an was bestowed from on high on that blessed night makes this a deciding point: “On that night every matter of wisdom is made clear.” The Qur’an certainly set things apart, distinguishing the permanent truth from powerless falsehood. Limits were established and the road along which man should travel through life was charted. This is the road man should follow for the rest of life. Thus, none of the fundamental issues of human life are left ambiguous. Everything is made clear in the divine message. All this has been accomplished by God’s command and by His will to send messengers to clarify matters for all mankind: “By Our command; for, indeed, We have always sent messages (of guidance).”
All this has been done as an act of mercy bestowed on mankind for all future generations up to the Day of Judgment: “As a mercy from your Lord. He alone is the One who hears all and knows all.”
What the Qur'an Teaches: A night full of blessings
Publication Date:
Fri, 2011-08-26 02:23
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