Gospels lead us to the Qur’an

Updated 23 September 2016

Gospels lead us to the Qur’an

Brandon Yusuf Toropov gives a vivid account of his personal quest to study the most authentic verses of the Bible — the Q verses — and his coming into the fold of Islam. Thhis is the concluding part of his story.

I WAS interested in the research being done that indicated that the oldest strata of the Gospels reflected an extremely early oral source known as Q (the Q source: Q from German, Quelle, meaning ‘source,’ is a hypothetical written collection of Jesus’s sayings) and that each of the individual sayings of Jesus (may the mercy and blessings of God be upon him) needed to be evaluated on its own merits, and not as part of the narrative material that surrounded it. This is because that narrative material was added many years later.

Wresting with the doctrine of the Trinity: The more I looked at these sayings, the more impossible it became for me to reconcile the notion of the Trinity with that which seemed most authentic to me in the Gospels. I found myself face-to-face with some very difficult questions. Where in the Gospels did Jesus use the word “Trinity”? If Jesus was God, as the doctrine of the Trinity claims, why did he worship God? And, if Jesus was God, why in the world would he say something like the following? “Why callest thou me good? There is none good but one, that is, God.” (Mark, 10:18) Did he somehow forget that he himself was God when he said this?

The Holy Qur’an: In November of 2002, I began to read a translation of the Qur’an. I had never read an English translation of the entire text of the Qur’an before. I had only read summaries of the Qur’an written by non-Muslims. (And very misleading summaries at that.)
Words do not adequately describe the extraordinary effect that this book had on me. Suffice to say that the very same magnetism that had drawn me to the Gospels at the age of 11 was present in a new and deeply imperative form. This book was telling me, just as I could tell Jesus had been telling me, about matters of ultimate concern. The Qur’an was offering authoritative guidance and compelling responses to the questions I had been asking for years about the Gospels.
“It is not (possible) for any human being to whom God has given the Book and wisdom and prophethood to say to the people: ‘Be my worshippers rather than God’s.’ On the contrary, (he would say): ‘Be devoted worshippers of your Lord, because you are teaching the Book and you are studying it.’ Nor would he order you to take angels and prophets for lords. Would he order you to disbelieve after you have submitted to God’s will?” (Qur’an, 3:79-80)
The Qur’an drew me to its message because it so powerfully confirmed the sayings of Jesus that I felt in my heart had to be authentic. Below, you will find just a few examples of the parallels that made my heart pliant to the worship of God. Each Gospel verse comes from the reconstructed text known as Q, a text that today’s scholars believe represents the earliest surviving strata of the teachings of the Messiah. Note how close this material is to the Qur’anic message.

On monotheism: In Q, Jesus endorses a rigorous monotheism. “Get thee behind me, Satan: For it is written, ‘Thou shalt worship the Lord thy God, and him only shalt thou serve.’” (Luke, 4:8) Compare: “Children of Adam, did We not command you not to worship Satan? He was your sworn enemy. Did We not command you to worship Me and tell you that this is the straight path?” (Qur’an, 36:60-61)

On Aqaba: Q identifies a right path that is often difficult, a path that unbelievers will choose not to follow. “Enter ye in through the narrow gate. For wide is the gate, and broad is the way that leadeth to destruction and many there are who go in there. Narrow is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew, 7:13-14) Compare: “The worldly life is made to seem attractive to the disbelievers who scoff at the faithful, but the pious, in the life Hereafter, will have a position far above them…” (Qur’an, 2:212)

On Taqwa: Q warns us to fear only the judgment of God. “And I say unto you, my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear. Fear Him, which after He hath killed, hath the power to cast into Hell. Yea, I say unto you, fear Him!” (Luke, 12:4-5) Compare: “To Him belongs all that is in the heavens and the earth. God’s retribution is severe. Should you then have fear of anyone other than God?” (Qur’an, 16:52)

Earthly life: In Q, Jesus warns humanity plainly that earthly advantages and pleasures should not be the goal of our lives: “Woe unto you that are rich! For you have received your consolation. Woe unto you who are full! You shall be hungry. Woe unto you who laugh now! You shall weep and mourn.” (Luke, 6:24) Compare: “The desire to have increase of worldly gains has preoccupied you so much (that you have neglected the obligation of remembering God) – until you come to your graves! You shall know. You shall certainly know (about the consequences of your deeds.) You will certainly have the knowledge of your deeds beyond all doubt. You will be shown hell, and you will see it with your own eyes. Then, on that day, you shall be questioned about the bounties (of God).” (Qur’an, 102:1-8)

Crucifixion: We are left then with an amazing early Gospel, a Gospel that (non-Muslim) scholars believe is historically closest to Jesus, a Gospel that has the following characteristics: Agreement with the Qur’an’s uncompromising message of God’s Oneness; agreement with the Qur’an’s message of an afterlife of salvation or hellfire ... based on our earthly deeds; agreement with the Qur’an’s warning not to be misled by dunya, the attractions and pleasures of worldly life. A complete absence of any reference to Christ’s death on the cross, resurrection, or sacrifice for humanity! This is the Gospel that today’s most advanced non-Muslim scholars have identified for us ... and this Gospel is pointing us, if only we will listen to it, in precisely the same direction as the Qur’an! I became a Muslim on March 20, 2003. It became obvious to me that I had to share this message with as many thoughtful Christians as I could.

The blessed ‘Day of Arafat’

Updated 09 September 2016

The blessed ‘Day of Arafat’

Praise be to Allah alone, who guides His servants to worship Him and blesses them with special seasons, days and nights as opportunities to draw closer to Him and His Pleasure. The 9th Day of Dul-Hijjah is one such day and it is known as the Day of Arafat. It is the day when millions of pilgrims gather at the plain of Arafat as an obligatory ritual of Haj.
Almost anyone who has performed Haj agrees that the standing on Arafat is the greatest part of Haj, as it is the place where a person can begin to truly know himself, his deficiencies and weaknesses. And in acknowledging his faults he also can come to know of the presence of His Creator in his life, of His limitless forgiveness and generosity. He recognizes that all he can do at that moment is turn to Allah, seek His mercy and forgiveness.
Just as those on Haj are blessed with the opportunity to turn to Allah, repent and “come out as sinless as a newborn child” (Al-Bukhari), the ones not on Haj also get a somewhat similar opportunity. The Prophet (peace be upon him) said:  “Fasting the Day of Arafat (9th Dul-Hijjah) is an expiation for (the sins of) the previous year and an expiation for (the sins of) the coming year.” (Muslim)
Not all of us can perform Haj, but almost all of us can race for Allah’s pleasure and forgiveness by fasting on the Day of Arafat which is the day of salvation from the Fire. Allah frees from the Fire those who gather in Arafat, as well as those Muslims in their home cities who can’t gather there. However, the day which follows is an Eid celebration for all the Muslims in the world, whether they were on Haj or not, because they were still included in the salvation and forgiveness of the Day of Arafat. The Prophet (peace be upon him) said: “There is no day on which Allah frees more people from the Fire than the Day of Arafat. He comes close and expresses His pride to the angels, saying, ‘What do these people want?’” (Muslim)
The Almighty made the Day of Arafat the best day of the year just like He made the Night of Qadr the best night of the year. While no one knows for sure which night is the Night of Qadr from the last ten nights of Ramadan, Allah has made the Best Day of the year known and this is His special favor on His believing servants and a chance for them to improve their relationship with Him by way of doing all kinds of good deeds and dua.
Arafat is a day of acceptance of duas and dua is the cord that connects the human to the Almighty and according to a Hadith: “The best of dua is dua on the day of Arafat.” (Hasan Al-Albaani in Saheeh Al-Jaami’1102) 
The Prophet (peace be upon him) also said: “The best of dua is du’a on the day of Arafat, and the best that I and the Prophets before me said is ‘Laa ilaaha ill-Allah wahdahu la shareeka lah, lahu’l-mulku wa lahu’l-hamdu wa huwa ‘ala kulli shay’in qadeer (There is no god but Allah alone, with no partner or associate; His is the dominion, to Him be praise, and He has power over all things).” (Tirmidhi-3585) Another Hadith also mentions that whoever says these words with a sincere heart, attesting to the truth of that with his tongue, then Allah will surely tear open the sky until He looks at the person from amongst the people of the earth who said it. And the right of the servant whom Allah looks at is that He grants him whatever he asked for.” (An-Nisaee - Saheeh Al-Albani)
So make a list of the duas closest to your heart and then pray to Allah on the best day of the year with sincerity and humility. Talk to Him like you would talk to a friend and confess your fears and expectations. He is Al-Sami (The Hearer) and Al-Mujeeb (The One who responds) so He will surely listen and respond to what He Knows is best for you. Imam Shawkani (rahimahuAllah) rightly said: “To know your duaa is accepted is to have your heart ready, cry and shed tears to Allah, being persistent, and after that feeling, a burden taken off your shoulders.”
The day of Arafat is among the most blessed times of the year in Islam. It commemorates the finality of revelation (Qur’an 5:3) and the completion of the Ḥaj pilgrimage. It is also the day when the Prophet delivered his last sermon — A gem and a reminder of our responsibility and accountability to Allah, so read about it, reflect and strive to implement the advice. Main guidelines from the last sermon included:
• Sacredness of a Muslim’s life and property
• The importance of propagating this message to all others (A Muslim’s responsibility thus does not end by following the religion)
• A reminder that everyone is fully accountable for their deeds and Allah (God) will take every person into account. If everyone heeded to this fact alone, the world would be a much better place today.
• “Hurt no one so that no one may hurt you.” These words of the prophet are self-explanatory.
• The prohibition of dealing with interest (Numerous accounts in Qur'an and Hadith prohibit taking, giving or being a part of any transaction dealing with interest).
• “You will neither inflict nor suffer any inequity.” These words of the prophet are self explanatory.
• The awareness of shaitan and how he can work to deviate us from the right path and doing evil things.
• Rights of women over men and rights of men over women.
• Treatment of women with kindness.
• Modesty and chastity in women.
• The importance of worshipping Allah (offering the five daily prayers, fasting Ramadan, giving charity (Zakat) and performing Haj.
• Equality among all (blacks, white, Arabs, non-Arabs, etc.)
• The need to establish justice.
• Islam is the final divine religion (Last Prophet and Last Book).
May Allah guide us in doing our part in following the Prophet’s message and propagating the message to everyone we know and accept from us the tiniest of good deeds that we do on the best of days! Ameen.