Umar ibn Al Khattab’s conversion strengthened Islam

Updated 07 September 2012

Umar ibn Al Khattab’s conversion strengthened Islam

WHEN the enemies of Islam heard the name of Umar, their knees would tremble. When Satan saw Umar walking down the street, he would turn the other way. Even Umar’s friends would sometimes find his presence intimidating, and they too feared his anger. However, this man of strength and power, cried easily, and had a soft and compassionate heart. Umar was humble without being weak. Umar combined two opposing character traits and that made him unique amongst the men around Prophet Muhammad (mercy and blessing of Allah be upon him). Umar’s path to the truth began with a vehement hatred of Muhammad and the religion of Islam but that hatred soon turned into a fierce love. Umar ibn Al Khattab strengthened Islam.
Umar belonged to a middle class family, neither rich nor poor, of the Adi clan, part of the tribe of Quraish. He had a tough upbringing, his father was known to be a harsh man who worked his son to exhaustion and beat him when he considered it necessary. Despite this Umar is believed to have been literate, which was an uncommon skill in pre Islamic Arabia. Born approximately 11 years after Prophet Muhammad, Umar was a relatively fair-skinned boy who grew into a tall, well-built, muscular man known for his fierce demeanor and wrestling skills.
Umar began his working life as a shepherd for his father and aunts, and he was paid a very small stipend, often only a handful of dates for a full days work. He supplemented his income by engaging in wrestling competitions but as he grew into manhood, he became a successful trader and respected businessman. Umar was known as a man of strength. His posture and bearing denoted strength and his voice was loud and commanding. When a number of people became Muslim in Makkah, Umar pronounced his hatred for Islam openly and took part in the abuse and torture of many of the weaker converts to Islam.
Besides Umar, there was another strong, determined man opposed to Islam. This was the man originally known as Abu Hakim, (the father of wisdom), but history remembers him as Abu Jahl, (the father of ignorance), the avowed enemy of Islam. Prophet Muhammad (may the mercy and blessings of God be upon him) gave him the name Abu Jahl to denote his total ignorance in not recognizing the truth of Islam. Traditional accounts reveal that Prophet Muhammad (may the mercy and blessings of God be upon him) on one occasion raised his hands in supplication and begged God to strengthen Islam by whomever of the two — Umar ibn al Khattab or Abu Hakim — he loved most. To the enemies of Islam and to the companions of Prophet Muhammad Umar embracing Islam was an unthinkable notion.
Umar’s hatred of Islam was so strong that he volunteered to kill Prophet Muhammad. Without a second’s hesitation, he strode down the streets of Makkah intent on drawing his sword and ending the life of the Prophet of God. One of the men of Makkah, who was secretly a Muslim saw the look on Umar’s face and immediately knew that his beloved Prophet was in danger. Without fear for himself, he approached Umar and asked him where he was going so quickly. Umar replied that he was going, “to the man who has disunited our people, cursed our gods and made fools of us,” and he said, “I am going to kill him.”
The young Muslim man named Nu’aim felt terror rush into his heart and tried to engage Umar in a discussion to divert him, but Umar was intent on his mission and continued to stride along the street. Nu’aim reluctantly spoke the words that lead Umar to Islam. He said, “why don’t you take care of your own house first.” Umar stopped short and asked him what he meant by those words. Umar’s beloved sister and her husband had secretly embraced Islam and Nu’aim revealed their secret in order to save the life of Prophet Muhammad.
Umar turned around immediately and walked with determination toward his sister’s house. As he approached, he could hear the sound of Qur’an being recited. Umar knocked on the door. Inside, the inhabitants scrambled to hide their copies of the Qur’an but Umar entered and demanded to know what the “humming” sound he had heard was. Umar’s sister replied that it was nothing, just the sound of them talking, but Umar knew the sound of Qur’an and asked menacingly, “Have you become Muslim?” Umar’s brother in law answered in the affirmative, whereupon Umar fell upon him, wrestling him to the ground. Umar’s sister tried to defend her husband and in the scuffle, Umar hit her face, drawing blood.
Umar’s sister seemed to have the strength her brother was so famous for, she stood up and faced her angry brother saying, “You enemy of God! You would hit me just because I believe in God. Whether you like it or not, I testify that there is no god but Allah and that Muhammad is His slave and messenger. Do whatever you will!”
Umar saw the blood running down his sister’s face, her words echoed in his ears, and he stood up. Umar demanded that the words of Qur’an he had heard as he approached the house be recited for him.
“We have not sent down the Qur’an unto you (O Muhammad) to cause you distress, but only as a reminder to those who fear (God). A revelation from Him who has created the earth and high heavens. The Most Beneficent rose over the (Mighty) Throne (in a manner that suits His Majesty). To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil. And if you (O Muhammad) speak aloud, then verily, He knows the secret and that which is yet more hidden. No one has the right to be worshipped but He! To Him belong the Best Names.” (Qur’an 20:2-8)
Umar’s eyes filled with hot tears. “Is this what we were against,” he asked. “The One who has spoken these words needs to be worshipped.” Umar left his sister’s house and rushed to Prophet Muhammad. Those with Prophet Muhammad were afraid, but they admitted Umar and restrained him until he was in Muhammad’s presence. Prophet Muhammad grabbed him and said, “Why did you come here, son of Khattab?”
Umar faced Prophet Muhammad with humility and joy and said, “O Messenger of God, I have come for no reason except to say I believe in God and his Messenger.” Prophet Muhammad was overcome with joy and cried out that God was Great! Within days, Umar lead a procession of Muslims to the house of God where they prayed openly. It was on this occasion that Prophet Muhammad gave him the nickname Al Farooq – the criterion. It denotes one who is able to distinguish truth from falsehood. Islam was strengthened with Umar, his fierce hatred melted into a love that knew no bounds. His life and his death were now for the sake of God and his Messenger.

To be continued

(Courtesy of www.islamreligion.com)


The beauty of prayer in Islam

Updated 23 September 2016

The beauty of prayer in Islam

GOING deeper into our spiritual state during prayers (salah) requires that we have a presence of heart and are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”

The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.

All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.