Hundreds gather on Seattle beach to remember American activist killed by Israeli military

Hundreds gather on Seattle beach to remember American activist killed by Israeli military
Hundreds of people turned out at a beach in Washington for an evening vigil remembering Aysenur Ezgi Eygi. (AP)
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Updated 12 September 2024
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Hundreds gather on Seattle beach to remember American activist killed by Israeli military

Hundreds gather on Seattle beach to remember American activist killed by Israeli military
  • Hundreds of people turned out at a beach in Washington for an evening vigil remembering Aysenur Ezgi Eygi

SEATTLE: For her 26th birthday in July, human rights activist Aysenur Ezgi Eygi gathered friends for a bonfire at one of her favorite places, a sandy beach in Seattle where green-and-white ferries cruise across the dark, flat water and osprey fish overhead.
On Wednesday night, hundreds of people traveled to the same beach in grief, love and anger to mourn her. Eygi was shot and killed by Israeli soldiers last Friday in the occupied West Bank, where she had gone to protest and bear witness to Palestinian suffering.
“I can’t imagine what she felt like in her last moments, lying alone under the olive trees,” one of her friends, Kelsie Nabass, told the crowd at the vigil. “What did she think of? And did she know all of us would show up here tonight, for her?”
Eygi, who also held Turkish citizenship, was killed while demonstrating against settlements in the West Bank. A witness who was there, Israeli protester Jonathan Pollak, said she posed no threat to Israeli forces and that the shooting came during a moment of calm, following clashes between stone-throwing protesters and Israeli troops firing tear gas and bullets.
The Israeli military said Eygi was likely shot “indirectly and unintentionally” by its soldiers, drawing criticism from American officials, including President Joe Biden, who said he was “outraged and deeply saddened” her killing.
“There must be full accountability,” Biden said in a statement released Wednesday. “And Israel must do more to ensure that incidents like this never happen again.”
The deaths of American citizens in the West Bank have drawn international attention, such as the fatal shooting of a prominent Palestinian-American journalist, Shireen Abu Akleh, in 2022 in the Jenin refugee camp. The deaths of Palestinians who do not have dual nationality rarely receive the same scrutiny.
Eygi’s family has demanded an independent investigation.
As the sun set, turning the sky on the horizon a pale orange, friends recalled Eygi as open, engaging, funny and devoted. The crowd spilled beyond a large rectangle of small black, red, green and white Palestinian flags staked in the sand to mark the venue for the vigil.
Many attendees wore traditional checked scarves — keffiyehs — in support of the Palestinian cause and carried photographs of Eygi in her graduation cap. They laid roses, sunflowers or carnations at a memorial where battery-operated candles spelled out her name in the sand.
Several described becoming fast friends with her last spring during the occupied “Liberated Zone” protest against the Israeli agression on Gaza at the University of Washington. Yoseph Ghazal said she introduced herself as “Baklava,” a name she sometimes used on messaging apps, reflective of her love of the sweet Mediterranean dessert.
Eygi, who attended Seattle schools and graduated from the University of Washington with a degree in psychology this year, helped negotiate with the administration on behalf of the protesters at the encampment, which was part of a broader campus movement against the Gaza war.
“She felt so strongly and loved humanity, loved people, loved life so much that she just wanted to help as many as she could,” Juliette Majid, 26, now a doctoral student at North Carolina State University, said in an interview. “She had such a drive for justice.”
Eygi’s uncle told a Turkish television station that she had kept her trip a secret from at least some of her family, blocking relatives from her social media posts. Turkish officials have said they are working to repatriate her body for burial, per the family’s wishes.
Sue Han, a 26-year-old law student at the University of Washington, only knew Eygi for a few months after meeting her at the university encampment, but they quickly became close, laughing and blasting music in Eygi’s beat-up green Subaru. Eygi would pick Han up at the airport after her travels. Most recently, Eygi greeted her with a plastic baggie full of sliced apples and perfectly ripe strawberries.
Han saw Eygi before she left. Eygi was feeling scared and selfish for leaving her loved ones to go to the West Bank with the activist group International Solidarity Movement; Han said she couldn’t imagine anyone more selfless.
Eygi loved to connect people, bringing disparate friends together for coffee to see how they mixed, Han said. The same was true when she would bring people together on the beach, and it was true of the vigil, too.
“I was looking around at everybody sharing stories about Aysenur, sharing tears and hugs, and this is exactly what she would have wanted,” Han said. “These new relationships all sharing Aysenur as the starting seed — it’s the legacy she would have wanted.”


With community meals, Indian village keeps loneliness away from its elderly

With community meals, Indian village keeps loneliness away from its elderly
Updated 24 sec ago
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With community meals, Indian village keeps loneliness away from its elderly

With community meals, Indian village keeps loneliness away from its elderly
  • Chandanki village’s community kitchen initiative was launched about 15 years ago
  • The initiative was a ‘lifeline’ that kept elderly connected with village, senior resident says

NEW DELHI: In Chandanki, a village tucked away in India’s Gujarat state, lunches and dinners are often a communal affair for its elderly population.

Every day, some 40 people gather in the community kitchen to share their meals, benefiting from an initiative that was designed to serve an aging group.

“It all started some 15 years ago,” Poonam Chunnilal Patel, the head of Chandanki village, told Arab News.

“Most people are old here. I am 60 years old, other people are 80, 90 and 95 years old,” he said.

“They were having problems arranging their lunches and dinners, so the villagers decided to do something about that. The kids who settled abroad or outside of the village decided to pitch in and open a community kitchen for these elderly people.”

Officially, Chandanki is a village of about 1,000 people, but most of the younger population reside in other parts of India or abroad, leaving behind their senior parents.

With two cooks on duty, the kitchen makes preparations for around 40 people every day and makes extra for the children who visit from time to time. They serve mainly Gujarati food, such as the Gujarati Thali, an assortment of dishes comprising rice, bread, fried snacks and vegetables.

“We take care of the cooks and we provide houses to them and give them good salaries,” Patel said.

The community kitchen has since served as a space to connect with others for many of the village’s elderly, like 86-year-old Raddilal Somnam Patel.

“The community kitchen is a lifeline for us. For people like us, it not only provides food but also keeps us connected with the people in the village,” Patel told Arab News.

Patel joined the community kitchen nearly a decade ago, not long after the death of his wife and only family. Since then, he has also been celebrating festivals and holidays with the rest of the village.

“It all started close to 15 years ago, and I really appreciate that this idea stuck with the people that time,” he said.

“By dining together, we remain connected, and the sense of loneliness does not impact us.”


London event to highlight religious tourism opportunities ‘beyond Umrah’

The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
Updated 4 min 24 sec ago
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London event to highlight religious tourism opportunities ‘beyond Umrah’

The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
  • Discussions to focus on significant religious sites for pilgrims to visit

LONDON: Religious tourism opportunities in Saudi Arabia for Hajj and Umrah pilgrims will be discussed at a London event for travel professionals and industry leaders on Monday.

The Umrah+ Connect business-to-business event will highlight significant religious sites that pilgrims can visit, and activities that promote understanding of the Kingdom’s cultural heritage.

Organized in association with Saudi Arabia’s Pilgrim Experience Program, the Visit Saudi platform, and the Umrah & Ziyarah Forum, the event aims to meet the expanding demand for religious tourism among British Muslims.

Rashid Mohammed, the organizer of Umrah+ Connect and the CEO of the Council of British Hajjis, said Monday’s event would focus on “inspiring a more immersive experience for pilgrims through a ‘beyond Umrah’ theme.”

Mohammed told Arab News: “Umrah+ Connect is more than an event: It’s a transformative opportunity for travel professionals to deepen their knowledge, connect with key partners, and discover innovative ways to serve pilgrims.

“We’re excited to bring the global Umrah community together in London to spark collaborations that enhance both the journey and experience for travelers worldwide.

“We aim to showcase the diverse religious tourism opportunities available, enriching each pilgrim’s journey and adding new dimensions to their visit.”

The annual event, which is in its fourth year, will feature presentations by industry leaders, workshops on religious tourism, and networking sessions with global industry professionals.

It is sponsored by Taiba Investments, Makkah Hotel & Towers, Al-Balad Hospitality by Al-Balad Development Company, Hajj and Umrah tour operator Mawasim, which is part of Almosafer, and ABT Hospitality. Aroya Cruises is an event partner. 


US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance

US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance
Updated 17 min 32 sec ago
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US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance

US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance
  • Tlaib’s non-endorsement on Friday marked notable departure in her progressive circle, known as the “Squad.”

LONDON: Rashida Tlaib, the first Palestinian American woman in the US Congress, chose not to endorse Vice President Kamala Harris at a recent United Auto Workers rally in Detroit.

The conflict in Gaza has become a major issue for the large Arab American voter base in Michigan, and Tlaib’s non-endorsement on Friday marked a notable departure in her progressive circle, known as the “Squad.”

The other members — Ayanna Pressley, Ilhan Omar and Alexandria Ocasio-Cortez — endorsed Harris in July, making Tlaib the sole holdout.

Addressing the rally, Tlaib encouraged those attending to mobilize against corporate interests.

“Don’t underestimate the power you all have,” she said. “More than those ads, those lawn signs, those billboards, you all have more power to turn out people that understand we’ve got to fight back against corporate greed in our country.”

Democrats are concerned about a potential replay of the 2016 election, in which third-party votes in Michigan and Wisconsin contributed to Hillary Clinton’s narrow loss.

Tlaib has expressed frustration with her party’s stance on the Gaza conflict. During a recent interview with Zeteo, Tlaib criticized the Democratic Party’s silence on Palestinian issues, saying: “Our trauma and pain feel unseen and ignored by both parties. One party uses our identity as a slur, and the other refuses to hear from us. Where is the shared humanity? Ignoring us won’t stop the genocide.”

Harris, meanwhile, has faced protests from activists calling for an arms embargo on Israel.

While expressing support for a ceasefire and an end to hostilities, Harris has stated that Israel “has a right to defend itself,” although she also underlined Palestinians’ right to “dignity, security.”

In her remarks at a recent Dearborn rally, Tlaib denounced Republican nominee Donald Trump and criticized the Biden administration’s policies.

“Trump is a proud Islamophobe + serial liar who doesn’t stand for peace,” she posted on X. “The reality is that the Biden admin’s unconditional support for genocide is what got us here.”

The stance of Michigan’s large Arab American population and Tlaib’s comments underscore the complexities the Democratic Party faces with its base as the 2024 election approaches.


Fading literature: Delhi’s famed Urdu Bazaar on last legs

Fading literature: Delhi’s famed Urdu Bazaar on last legs
Updated 46 min 13 sec ago
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Fading literature: Delhi’s famed Urdu Bazaar on last legs

Fading literature: Delhi’s famed Urdu Bazaar on last legs
  • Urdu, spoken by many millions, has rich past that reflects how cultures melded to forge India’s complex history
  • But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions

New Delhi: In the bustling heart of Old Delhi, Indian bookseller Mohammed Mahfooz Alam sits forlorn in his quiet store, among the last few selling literature in a language beloved by poets for centuries.
Urdu, spoken by many millions today, has a rich past that reflects how cultures melded to forge India’s complex history.
But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions that its elegant Perso-Arabic script makes it a foreign import and a language of Muslims in the Hindu-majority nation.
“There was a time when, in a year, we would see 100 books being published,” said 52-year-old Alam, lamenting the loss of the language and its readership.
The narrow streets of Urdu Bazaar, in the shadow of the 400-year-old Jama Masjid mosque, were once the core of the city’s Urdu literary community, a center of printing, publishing and writing.
Today, streets once crowded with Urdu bookstores abuzz with scholars debating literature are now thick with the aroma of sizzling kebabs from the restaurants that have replaced them.
Only half a dozen bookstores are left.
“Now, there are no takers,” Alam said, waving at the streets outside. “It is now a food market.”
Urdu, one of the 22 languages enshrined under India’s constitution, is the mother tongue of at least 50 million people in the world’s most populous country. Millions more speak it, as well as in neighboring Pakistan.
But while Urdu is largely understood by speakers of India’s most popular language Hindi, their scripts are entirely different.
Alam says he can see Urdu literature dying “day by day.”
The Maktaba Jamia bookshop he manages opened a century ago. Alam took over its running this year driven by his love for the language.
“I have been sitting since morning, and barely four people have come,” he said gloomily. “And even those were college or school-going children who want their study books.”
Urdu, sharing Hindi’s roots and mingled with words from Persian and Arabic, emerged as a hybrid speech between those who came to India through trade and conquest — and the people they settled down among.
But Urdu has faced challenges in being viewed as connected to Islamic culture, a popular perception that has grown since the Hindu-nationalist Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi took power in 2014.
Hard-right Hindu nationalists seeking to diminish Islam’s place in India’s history have opposed its use: in the past decade, protests have ranged from the use of Urdu in clothing advertisements to even graffiti.
“Urdu has been associated with Muslims, and that has hit the language too,” said Alam.
“But it is not true. Everyone speaks Urdu. You go to villages, people speak Urdu. It is a very sweet language. There is peace in it.”
For centuries, Urdu was a key language of governance.
Sellers first set up stores in the Urdu Bazaar in the 1920s, selling stacks of books from literature to religion, politics and history — as well as texts in Arabic and Persian.
By the 1980s, more lucrative fast-food restaurants slowly moved in, but the trade dropped dramatically in the past decade, with more than a dozen bookshops shutting down.
“With the advent of the Internet, everything became easily available on the mobile phone,” said Sikander Mirza Changezi, who co-founded a library to promote Urdu in Old Delhi in 1993.
“People started thinking buying books is useless, and this hit the income of booksellers and publishers, and they switched to other businesses.”
The Hazrat Shah Waliullah Public Library, which Changezi helped create, houses thousands of books including rare manuscripts and dictionaries.
It is aimed at promoting the Urdu language.
Student Adeeba Tanveer, 27, who has a masters degree in Urdu, said the library provided a space for those wanting to learn.
“The love for Urdu is slowly coming back,” Tanveer told AFP, adding that her non-Muslim friends were also keen to learn.
“It is such a beautiful language,” she said. “You feel the beauty when you speak it.”
 


Family mourns Bangladeshi man killed by Israeli strike in Lebanon

Family mourns Bangladeshi man killed by Israeli strike in Lebanon
Updated 03 November 2024
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Family mourns Bangladeshi man killed by Israeli strike in Lebanon

Family mourns Bangladeshi man killed by Israeli strike in Lebanon
  • Mohammad Nizam, 31, was killed on Saturday afternoon on his way to work in Beirut
  • Death toll from Israeli attacks on Lebanon has surged to nearly 3,000 people

DHAKA: The family of a Bangladeshi worker who died in an Israeli airstrike in Lebanon said on Sunday that Tel Aviv was the only one responsible for his death and called for an immediate stop to the war raging in the Middle East.

There are between 70,000 and 100,000 Bangladeshi nationals in Lebanon, many working as laborers or domestic workers, according to estimates from the Bangladeshi Foreign Ministry.

Mohammad Nizam, 31, was killed on Saturday afternoon as he stopped at a coffee shop on the way to work in Beirut, Bangladesh’s Ambassador to Lebanon Javed Tanveer Khan said in a statement.

Mohammad Nizam, 31, was killed on Saturday afternoon in Beirut. (Supplied)

“Israel is solely responsible for the death of my brother. This war should be stopped without any delay,” Nizam’s older brother, Mohammad Jalal, told Arab News.

“Since the beginning of recent Israeli attacks in Lebanon, I have been worried about Nizam’s safety. But I couldn’t imagine this tragic end to my brother’s life. If I could have sensed this outcome even a little bit, I would have brought him back at any cost.”

The death toll from Israel’s attacks on Lebanon since late September has surged to nearly 3,000, according to the Lebanese Health Ministry. More than 13,300 people have been injured in air and ground raids, many of which have targeted civilian and medical infrastructure.

“I don’t understand how many innocent lives need to be sacrificed to satisfy the whims of the Israeli leadership. It’s simply inhuman, insane and cynical,” Jalal said.

In the wake of Israel’s invasion of Lebanon, an estimated 1,800 Bangladeshis had registered for an evacuation flight home.    

The first flights, organized by the government in Dhaka with the UN’s International Organization for Migration, had already brought some of them from Beirut last month.

Nizam was not among those who registered, with Jalal saying that his younger sibling had not been home once since he started living and working in Lebanon 12 years ago.

“The last time we talked … he was talking about building a house here in his birthplace. He was planning to return home soon by the end of this year. But now all of our dreams for a happy reunion have faded away with this sudden blow,” he said.

Though a request to repatriate the body of the deceased has been made, officials have said it was not currently possible due to the ongoing war. But Nizam’s family is still hoping for an arrangement with the help of authorities.

“Now I am waiting to see my brother’s face for one last time and bury him in our village. But I have no idea whether it would be possible or not amid this war situation,” Jalal said. “I don’t know when I will be able to see his face.”