Inspired by the Middle East: Art show wows London crowd
Inspired by the Middle East: Art show wows London crowd
Rady is a specialist in contemporary art from the Middle East and has 30 years of experience in the international market. She worked on the Art Bahrain Across Borders project (ArtBAB) and is the curator of the “I AM” touring exhibition of 31 women artists from the Middle East, currently on show at the American University Museum at the Katzen Arts Center in Washington.
One of the artists showcased at the event on Oct. 12, whose work also features in “I AM,” was the well-established Bahraini artist Mariam Fakhro.
Rady gave Arab News insight into her work.
“Fakhro is very attached to the heritage of her Bahraini background. She is painting traditional houses, which Bahrain is fortunate enough to still have in existence. She talks about how the home is the heartland. For her, it represents her family, her homeland, her background and her security. Her work can be understood by everyone.”
Artist Vaseem Mohammed, who was present at the exhibition, showed off some wonderful examples of his work, including a piece entitled “The Sea (Horizon).” The piece features an inscription reading: “In the name of God, the Compassionate, the Merciful.” At the center of the work lies a beautiful seam of gold, which seems to be suspended between the sea and the sky. When asked about the work, Mohammed explained that it was his tribute to the children who were killed in 2014 when an Israeli missile exploded on a beach in Gaza where they were playing. He said the gold represents their souls ascending to heaven.
Visual artist Abu Jafar said he appreciated the beautiful soft shades of blue, which he believes conveys the particular color of the sky near the sea in the Middle East — a color that he says is different to blue skies in French or British paintings.
“The artist has succeeded in creating a poem with this piece,” he said.
Another piece by Mohammed that attracted a lot of attention was entitled “The Pinnacle (Moon Splits),” painted in 2017.
Art enthusiast Marie-Aimee Fattouche of Egyptian-Lebanese heritage gave her opinion on the piece.
“For me, what I like about this piece is that the scene looks familiar. I have a sense of home while looking at it. It reminds me of a night stroll… in Morocco or Egypt. This gives a sense of the light that shines at night when you walk through the deserted streets — the time between the end of the busy nightlife period and just before the city awakens again.”
Speaking about his work, Mohammed said: “My paintings share an expression of isolation while representing a global community. This is an expression of my own feelings of isolation among the Western and Islamic communities.
“I have two distinct styles of which one uses calligraphy at the heart of the piece, juxtaposed on top of modernist, abstract style work. I would describe the calligraphy as a representation of Islam’s stability and presence in an ever-changing world.
“I also draw from my childhood experience of living in the East End of London in the 1970s. That’s what inspires me; I liked dilapidation, paint peeling off and things like that. In my parents’ house, which was more than 100 years old, I used to peel off the wallpaper and there were decades of wallpaper underneath. Subconsciously, I started using that in my work.”
Artist Pippa Thew, who was born in Kenya and now lives in Devon in the UK, has strong connections with the Middle East. She described her first introduction to the Gulf region in a conversation with Arab News.
“My connection with the Middle East started when I had a solo exhibition in Abu Dhabi. I was very fortunate as I was invited out to the royal stables by a granddaughter of the President of the UAE Khalifa bin Zayed Al-Nahyan.
“She invited me to see her racing horses and a stallion and I began to paint the horses. I was also very fortunate to become very good friends with a lot of Emirati people. I do a lot of portraits of my clients and their families, which is something I love to do.
“I love the Middle East, its culture and its people. I think it is a beautiful and fascinating place,” she said.
Thew’s paintings on show included “Sultan and Arabian Stallion Fayed” and “Sunset over the Sheikh Zayed Grand Mosque.”
“We were coming back on a yacht and it was a beautiful September evening and very hot. The light was catching across the mosque and I just had to paint it,” she said.
Also featured in the exhibition was the artist Elisabeth Bolza, who has, for many years, studied Islamic arts and civilization. Since 2014, she has spent extended periods of time in Saudi Arabia studying its heritage and that of other countries in the region.
She was nominated for the Jameel Prize 2017 and is currently preparing a major exhibition at the Bahrain National Museum due to open on Jan. 20, 2018.
Her work “Dream of a Talismanic Shirt, 2010” was greatly admired by exhibition visitor and video producer Khalil Itani. His company, Visual Story, has covered many major Middle East art exhibitions and independent artist shows. He has a keen eye, developed over many years of training his lens on a wide range of art works.
Commenting on the piece, he said: “The balance of colors is wonderful and this represents mixed media creativity at its best. The combination of colors is subtle and I like the calligraphy — I like the layers and Islamic-Arabian influence in it.”
Rady was asked about the criteria she uses when selecting work for exhibitions, to which she replied: “First and foremost, I look at the art. Which country the artists come from is not relevant. When I am curating an exhibition, I am intent solely on showing superb artists.”
Musical truth: Palestinian singer Maysa Daw blends the personal with the political
- Maysa Daw is a young Palestinian singer
- A guitar-driven singer-songwriter, Daw is a bundle of indie energy
DUBAI: Maysa Daw is a hard person to pin down. The young Palestinian singer has been busy dashing from gig to gig, completing an album and preparing to participate in a musical collaboration called the Basel-Ramallah Project, which is due to take place in Switzerland on Oct. 6. When we meet, she is in Chicago, about to go on stage at Palipalooza.
“We’ve been working on our solo show and I’m trying to write a few new songs but time isn’t exactly on my side at the moment,” she said with a laugh. “But writing always comes in-between things, you know. I’m always having these new ideas and I write them down, or new melodies and I write them down. At some point I’ll just gather them together and a lot of things will come from there.”
A guitar-driven singer-songwriter, Daw is a bundle of indie energy. Her live performances are raw and honest, her music a primarily personal reaction to the world around her. As a Palestinian living inside the Green Line, this can sometimes mean a world of conflict and complication.
“I always write about what I’m experiencing, what I’m feeling, or the anger that I’m feeling,” said Daw, whose debut album “Between City Walls” was written while she was living in Jaffa.
“It was a very different world for me. I grew up in Haifa, which is a lot more chill, a lot more relaxed, and suddenly I move to Jaffa and study in Tel Aviv, and everything was so intense. Everything was so new. It produced a lot of stuff. Love songs, break-up songs — political songs, too.
“There’s also one of my favorite songs, “Crazy.” I was so frustrated when I started writing this song. I was thinking of so many things at the time and I just wrote everything down. It’s exactly the way I was feeling, the things that I was asking myself. It talks about religion, it talks about death, it talks about politics — it talks about a lot of things.”
“Between City Walls,” which was released in June last year, may be indie in its sensibilities but its eight songs embrace a variety of sounds, not all of which are musical. Alongside samples of classical Arabic songs and Spanish guitar there are bursts of radio static and live voice recordings of people in the West Bank. As such, reproducing the album on stage, with drummer Issa Khoury and bassist Shadi Awidat, has not been easy.
“We’ve been trying to put material for a five-piece band into a three-piece band,” said Daw. “As such, we’ve been using more electronics and it’s been a very interesting challenge for us. But it’s got us to a place that I’m definitely very happy with.”
Daw is very much a product of Haifa. Born into an artistic family — her father is the actor Salim Dau — she immersed herself in the city’s independent Arabic-music scene, performing at venues such as Kabareet and collaborating with Ministry of Dub-Key, a Galilean group that fuses the sounds of hip-hop and dancehall with traditional Palestinian dabke.
She also recently finished recording an album with Palestinian hip-hop group DAM, who she joined about five years ago. Due to be released early next year, the as-yet-untitled album is her first full-length collaboration with the group. Prior to this, Daw and DAM recorded two tracks together, including the feminism-infused “Who You Are.”
Although Daw’s work gravitates toward the personal, much of it also can be viewed as intrinsically political. The song “Come with Me,” for example, is about two lovers kept apart by the separation wall, while “Radio” features the voices of refugees living in the West Bank. In snippets of their conversations you can hear them talking about the wall, the effects it has on their lives and their desire to tear it down.
“I do talk about politics but only because it’s a big part of my life, whether I want it to be or not. And believe me, I don’t,” she said. “But it is a part of my life.
“I started loving music way before I even understood what politics is. I only wanted to make music but with time I understood more about the responsibility that I could accept to have.”
She paused and corrected herself: “Not exactly a responsibility but a sort of a privilege. I have this voice that I can use and it has the potential to reach a lot of people. It made me realize that I can use this to talk about things that many other people can’t talk about.”
Daw once said that despite the perceived mundanity of everyday events, “everything we do here as Arabs is connected to politics.” As such, there is a vein of resistance running through much of her work. She sings of love under occupation, equality, society and religion, with freedom the ultimate objective.
“A lot of the time I write for the purpose of trying to tell somebody something, or trying to express my opinion about something,” she said. “And sometimes I just feel this thing that’s blocking me, that I need to release in any way, and my way of releasing it is through music.
“Sometimes I release something just for myself. I write it, I turn it into a song and I don’t release it to the world, because sometimes some things are too private. I still do it, I still work on a song and I still do it in a way that I absolutely love the song, yet it will never be heard by anybody else.”
One song on her debut album is sung in English, titled “Live Free.”
“You know, when I started making music and writing my own songs I started writing in English,” she said. “I didn’t feel comfortable doing it in Arabic. And at some point I realized that it was a little bit strange for me, because the whole personality of a person changes when you change language.
“I wanted to start writing in Arabic to see what it would bring, and it brought a very new side of me that I didn’t know. Everything was different: the melodies, the type of words I used, how I built sentences — something just clicked. Arabic feels a lot more like home when writing music.”