ISLAMABAD: Pakistan’s former first lady, Kulsoom Nawaz, died at the Harley Street Clinic in London, on Tuesday, succumbing to a long battle with cancer.
Three times ex-premier Nawaz Sharif’s wife, 68-year-old Kulsoom was on life support for several weeks before she finally slipped into a coma in June this year following a cardiac arrest.
She was diagnosed with lymphoma in August 2017.
Shahbaz Sharif, the former chief minister of Punjab and Nawaz’s younger brother, confirmed the news in a tweet.
Prime Minister Imran Khan expressed deep grief at the turn of events, directing the Pakistan High Commission in London to assist the bereaved family with all help required.
Sad to learn of Begum Kulsoom Nawaz's death. She was a courageous woman of great dignity and confronted her disease with fortitude. My condolences and prayers go to the Sharif family.
Chief of Army Staff, Gen Qamar Javed Bajwa, also expressed his heartfelt condolences to the Sharif family. In comments, tweeted by Military Spokesman Maj Gen Asif Ghafoor, Bajwa said: “May Allah bless the departed soul with eternal peace at Heaven — Amen”.
Nawaz and his daughter Maryam Nawaz are currently lodged in Rawalpindi’s Adiala jail for money laundering and were informed by family members about Kulsoom’s death.
On July 10, the father-daughter duo was sentenced to 10 and seven years in prison, respectively, and arrested a week later after their return to Pakistan from the UK.
Their counsel has submitted a request for them to be allowed to attend the final rituals in Lahore, on humanitarian grounds. Nawaz’s party leadership said it hopes that they will be granted bail.
During her illness, Kulsoom’s two sons, Hassan and Hussain Nawaz, took care of her in London. Since both are wanted by authorities, it is unlikely they will return to Pakistan to attend the funeral.
Kulsoom married Nawaz in 1970 and went on to retain the title of the first lady following her husband’s election to the office of prime minister in 1990, 1997, and during his last term from 2013 to 2017.
She was elected as a member of National Assembly from Lahore in September 2017. She contested the election from the seat vacated by her husband after the Supreme Court disqualified him from holding public office in the Panama Papers’s scandal in July 2017.
She is survived by her husband and their four children.
Saudi Arabia’s Shoura Council has moved to abolish a practice that remains a hidden scandal in many parts of the world
Updated 3 min 52 sec ago
NOOR NUGALI Rawan Radwan
RIYADH: When Saudi Arabia’s Shoura Council voted on Jan. 11 to ban child marriage in the Kingdom, it joined a global movement seeking to end a practice that is harmful not just to girls’ health — child brides are more likely to experience domestic violence and die in childbirth — but also to their future, as they are less likely to remain in school.
According to UNICEF, the term “child marriage” is used to refer to both formal marriages and informal unions in which a girl or boy lives with a partner before the age of 18. An informal union is one in which a couple live together for some time, intending to have a lasting relationship, but do not have a formal civil or religious ceremony.
The Shoura Council banned child marriages for both genders with the approval of two-thirds of its members.
The law was eight years in the making, and was put before the council at least five times in last year’s council sessions. The members voted to approve regulations limiting marriages of those under 18 years of age and banning marriages involving children under 15 years of age. The law was effective immediately.
Shoura Council member Dr. Hoda Al-Helaissi said the law is an important step in protecting children’s rights.
“The idea was to protect girls more than anything, but also young boys,” he said. “You cannot expect a girl of 10 or 12 to understand what marital relations are, or for her body to correctly carry a baby. There are a lot of health issues involved.”
Al-Helaissi explained the reason behind the delay in approving the law. “The usual argument was that it took place in the days of the Prophet (Muhammad). But times have changed since the olden days, and we are not just talking about Islam. It was used as a bartering tool for (those in) poverty, where the fathers received dowries.
“Things are completely different now,” he said. “The law gives them the possibility of an education and future.”
Times are certainly changing in Saudi Arabia, which is modernizing under the Vision 2030 reform plan. And while the latest step is one of many taken recently to empower women, the Kingdom is not even among the 20 countries that have the highest absolute numbers of child marriages.
Most child marriages take place in poverty-stricken countries in which families benefit financially from a daughter’s marriage, or in countries that adhere strictly to traditional norms. In many such countries, girls are viewed as a burden on families — in need of safeguarding to protect their honor — while boys are considered breadwinners.
Child marriage is a generations-old custom still practiced today around the world in countries including India, Bangladesh, Nigeria, Indonesia and Mexico. The custom has often gone unquestioned in such places since it has been part of communities’ lives and identities for a long time.
Families marry their daughters in return for dowries, passing the responsibility of their daughter’s care to the husband. This eases the financial strain of impoverished families because they have one less mouth to feed. In conflict areas, many believe marriage is in the daughter’s best interest to protect her from physical or sexual harassment.
India has by far the highest number of child brides. Even though child marriage is technically illegal there, many are falling victim to the practice.
A study published in UNICEF’s “State of the World’s Children” report in 2017 estimated that there were more than 15 million women in India who married when they were children.
According to a study carried out by Girls Not Brides — a global partnership of more than 1,000 civil society organizations committed to ending child marriage — 27 percent of Indian girls are married before the age of 18, and 7 percent by the age of 15. India is one of 12 countries selected to be part of the UN Population Fund and UNICEF’s Global Program to Accelerate Action to End Child Marriage.
Child marriage is not just restricted to the developing world, however. It is legal — taking judicial exceptions into account — in 49 US states.
States often make exceptions to their minimum-age ruling if those below the age of 18 have parental consent, the approval of a judge, or are recognized as adults. And 25 states have no statutory minimum age for marriage to begin with, meaning that minors can legally marry other minors or adults.
Minors are most likely to get married in places that are rural and poor, said Nicholas Syrett, who combed through historical marriage records while researching his book “American Child Bride: A History of Minors and Marriage in the United States.”
He wrote: “Almost all the evidence indicates that girls in cities don’t get married young, that girls from middle class or wealthy families don’t get married young. This is a rural phenomenon and it is a phenomenon of poverty.”
According to Unchained at Last, an organization dedicated to ending forced and child marriage in the US, an estimated 248,000 children — some as young as 12 — were married between 2000 and 2015 in America.
The new law in Saudi Arabia is in keeping with the country’s existing child protection law, which applies to people under the age of 18, Jeddah-based divorce lawyer Bayan Zahran told Arab News. “Anyone under this age limit is considered to be under the child protection system,” she said.
The new law confirms the view that minors cannot be expected to function as adults in a marriage, Zahran said, and will help prevent divorces that result from these dysfunctional partnerships.
Dr. Fawzia Aba Al-Khail, a member of the Shoura Council, emphasized the importance of the matter being debated thoroughly by the council — even if that meant taking a long time to pass the law.
“The fact that a minority of the council’s (Islamic and judicial affairs) committee disagreed with passing the law shows they have a right to their opinion, and that the committee discusses (matters) intelligently, with a focus on human rights.
“Yes, there have been many discussions before, but you need the majority, and the Shoura Council is made up of many different backgrounds … In passing this law, we have agreed to protect all minors.”