How Saudis are balancing work and spirituality during Ramadan

How Saudis are balancing work and spirituality during Ramadan
Muslims are balancing work and spirituality during the holy month of Ramadan. (SHUTTERSTOCK)
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Updated 10 March 2025
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How Saudis are balancing work and spirituality during Ramadan

How Saudis are balancing work and spirituality during Ramadan
  • Extra prayers, family time remain key goals
  • Exercising is also a major priority for many

RIYADH: While working hours are shorter, to-do lists are longer during Ramadan —which includes family obligations, additional prayers and enticing cultural events — so it can be difficult to find a steady footing during the holy month.

Several people spoke to Arab News about their experiences and approach to balancing work and spirituality.

Raghad Altamimi, a creative technologist, said the first few days were “a mix of spirituality, calmness, and quality time with family and friends.

“At the same time, it has been quite experimental with finding the right routine that is balanced.”

Altamimi has adjusted her daily routine to waking up an hour before the obligatory morning Fajr prayer.

This is to perform the non-obligatory Qiyam Al-Layl prayer (literally meaning “stand during the night”), enjoy an iced orange juice, and get ready for the day.

“Caffeinated by matcha, I use this time to read, journal or catch up on courses before heading to work around 10 a.m.,” she said.

After work, she prepares for iftar with the family.

They have had a tradition of taking a 10-minute walk together in the neighborhood after breaking their fast, then heading to the gym before calling it a day at around 9 p.m.

“People find my routine unusual, but I’m willing to risk it for my early morning orange juice and matcha intake. However, I often take random naps throughout the day, sometimes in the morning, other times after coming back from work.”

During the month, she plans to delve deeper into religious understandings, like the tafseer, or explanation, of verses of the Qur’an.

“My goal is to read a juz’un (chapter) daily, but with real focus, absorbing its meaning rather than reading just for the sake of finishing.”

Beyond that, she is also keen on refining her behavior, practicing more charitable and kind acts, and hopes to carry this beyond the month.

“The biggest challenge is energy management. By the time you’re home from work, exhaustion kicks in, making it difficult to stay fully engaged in spiritual practices.

“Time is tight, and it’s easy to feel like there aren’t enough hours to balance both commitments.

“The key is to structure your day around what truly matters to you. For me, that’s my early morning routine … For someone else, it might be late-night gatherings or extended prayers.

“There’s no right or wrong schedule but making time for spirituality — no matter how small — can completely transform the way you experience Ramadan. It’s a month of intention, so whatever you do, do it with meaning.”

But some have a more rigid schedule than others. Ali Saqqaf, a nurse, works 12-hour shifts, and does not benefit from the reduction to six hours for other workers.

“Now I’m doing day shifts so I’m getting up at 6 a.m. to be at work at 7 a.m. sharp, working the majority of the time until it’s iftar time.

“I have a mini meal at work then go back home around 8 p.m. There’s little time for the family and myself and then a bigger meal before going to bed — no sahoor for me because if I get back up, I’m not sleeping again.”

His goal is to read the entire Qur’an this month, so he tries to dedicate downtime during his shifts for this purpose.

Sara Teymoor, an entrepreneur and founder of pre-owned fashion company AMUSED, also starts her day at 6 a.m., and her time primarily revolves around her son.

After taking him to school in the morning she completes her own work until it is time to pick him up around 1 p.m.

She fits in more of her work during his afternoon nap, after which she spends more time with him, or exercises. She tries to work out three or four times a week, with a mix of strength training and cardio.

After iftar, and putting him to bed around 8 p.m., she catches up on her prayers and reading, and goes to bed at 10 p.m.

“The goals I’m focusing on this year (are) definitely to make sure that I’m praying on time and looking after my mind and body.

“I haven’t always done that during Ramadan, but this year it’s really important for me since I’ve got so much on my plate: running a business, having a toddler, (managing) the house, family and friends obligations,” she said.

Her advice is to prioritize what is important in life, and she believes that spirituality should be high on everyone’s list — regardless of what that looks like.

“I think since I had a son, I’ve struggled with the feeling that I’ve not been doing enough spiritually, but I also know that raising a child is spiritual work in itself, and being a mom is definitely a spiritual experience and journey.

“I know that God is so understanding and forgiving and doesn’t want to make hardships for us.

“If anything, he wants to give us ease in our lives, so I’m constantly reminded of how merciful he is. That helps me be a lot less hard on myself,” Teymoor said.

Mohammad Al-Lahham, a project manager at JJG, said that fasting becomes easier after the first few days. Like many, he tries to keep a minimal schedule during Ramadan.

After work, he reads until Maghrib and then spends some time in his home recording studio.

“I do happen to be invited a lot for iftar, for social events, book clubs, (by) musicians and other communities here, so day in, day out, I do oblige and go to have iftar with them,” he said.

He hopes to discipline himself more, physically and mentally. “It helps me control my anger, or frustration, and make my words spoken with much control and wisdom, instead of spewing them (out) and hurting those around me.”

“I believe the act of worship (can) raise my level of spirituality, where I am less bothered with earthly problems, and materials.”

His advice to others is to practice discipline as well, which he believes can be achieved through fasting.


How experts in Saudi Arabia are harnessing the power of microbes to treat wastewater

How experts in Saudi Arabia are harnessing the power of microbes to treat wastewater
Updated 18 April 2025
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How experts in Saudi Arabia are harnessing the power of microbes to treat wastewater

How experts in Saudi Arabia are harnessing the power of microbes to treat wastewater
  • KAUST researchers are using the microorganisms found naturally in wastewater to clean it and extract valuable resources
  • The system reduces energy use and avoids sludge buildup common in traditional wastewater treatment methods

RIYADH: What if the answer to wastewater treatment was in the water itself? At King Abdullah University of Science and Technology, a team led by Professor Pascal Saikaly is harnessing the natural power of microbes found in wastewater — not just to clean it, but to generate energy and create valuable resources.

Rather than relying on outdated, energy-intensive systems, Saikaly’s team is developing innovative, nature-based solutions that turn waste into a tool for sustainability. Their key technology? A microbial electrochemical system that takes advantage of how certain microbes “breathe.”

Some microbes are capable of a process called extracellular electron transfer — moving electrons outside their cells to solid surfaces. Under the right conditions, this creates a small but useful electric current.

“At the anode, think about oxidation, you basically release electrons. At the cathode, it’s more like uptaking the electrons,” Saikaly told Arab News. “You have organisms that release the electrons at the anode side. At the cathode side, you have organisms that can capture these electrons.”

This process — using natural microbial activity and controlled conditions such as pH, electrode potential and substrate type — helps to treat wastewater while recovering energy and chemicals such as methane.

“You’re not adding any more energy to the whole process, so we reduce energy consumption,” Saikaly said.

Professor Pascal Saikaly at the KAUST Water Desalination and Reuse Center. (KAUST photo)

Unlike conventional wastewater treatment methods, which were developed more than a century ago and rely heavily on aeration, these new systems are far more efficient. According to Saikaly, current methods require 0.6 kilowatt-hours of energy per cubic meter of treated water and produce large amounts of residual sludge.

“The technology that we are currently using generates a lot of residual solids,” he said. “In any biological treatment process, you produce waste. And this waste, we call it residual waste or waste activated sludge, we need to dispose of it.

“This means there is an additional cost that we have to pay for in the treatment process. So, it is energy intensive and generates a lot of residual solids.”

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The KAUST team’s microbial system not only removes pollutants but, under the right operation, can also fix carbon dioxide — transforming it into methane gas or acetate, both of which can be used as renewable fuels.

“You can operate it without microorganisms and there you produce hydrogen, or you operate it with microorganisms and you can generate methane gas or other types of substrates,” Saikaly said.

 

The goal is to move from simply treating waste to recovering valuable resources from it. “All the biotechnology that we developed falls under this principle,” Saikaly said. “Treat the waste with simultaneous recovery of resources. That’s our principle.”

Another innovation Saikaly’s team has developed is a technology called microbial chain elongation. Designed as an alternative to landfilling organic waste, this process converts food and dairy waste into high-value chemicals rather than low-value methane.

“According to Vision 2030, all of these landfills will be shut down and waste should be diverted away from landfills by 2030 or 2035,” Saikaly said. “This means there is an urgent need for an alternative solution for this huge amount of organic waste that is being generated.”

Existing wastewater treatment plants use a technology that was invented more than 100 years ago. The Activated Sludge Process utilizes aerobic bacteria to break down organic matter in wastewater. (iStock images)

Among the byproducts of this process is casaene — a protein-rich substance containing 16 essential amino acids — suitable for use in aquaculture and poultry feed.

“We’re in discussions with the aquaculture program at KAUST,” Saikaly said. “And also we are in discussion with Sipchem, which is a petroleum chemistry company. They also want to use our products to produce polymers. There’s a big window of applications that is much, much broader and has a higher value than methane gas.”

By producing methane, wastewater can be treated by generating enough energy to make the whole process energy neutral. (iStock images)

The team is also behind a compact, mobile wastewater treatment plant — the aerobic granular sludge gravity-driven membrane system — developed in partnership with former KAUST scientist Mohammed Ali. It treats domestic wastewater without the need for energy-intensive aeration or pumping, making it ideal for rural or remote locations.

The system, already in use in Rabigh, Saudi Arabia, serves up to 2,000 people and is designed to process 150 cubic meters of wastewater per day.

At the anode, pollutants such as chemical oxygen demand, biological oxygen demand, nitrogen compounds, and phosphorus are removed.  (iStock images)

These innovations are part of a broader push by Saikaly and his team to rethink how we deal with waste — not as something to dispose of, but as something to transform. And while many of these technologies are still a few steps from commercial deployment, they are already showing how science and sustainability can go hand in hand.

“We want to think about waste not only as to treat and dispose, but as a waste that we can use to recover resources,” Saikaly said.


 


Red Sea Film Foundation champions Saudi storytelling at Saudi Film Festival

Red Sea Film Foundation champions Saudi storytelling at Saudi Film Festival
Updated 18 April 2025
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Red Sea Film Foundation champions Saudi storytelling at Saudi Film Festival

Red Sea Film Foundation champions Saudi storytelling at Saudi Film Festival
  • Two short films — “Afen” by Nawaf Alkinani and “Hello My Dear” by Ahmad Salam — will screen outside the official competition lineup

JEDDAH: The Red Sea Film Foundation is participating in the 11th edition of the Saudi Film Festival, running from April 17-23 at the King Abdulaziz Center for World Culture (Ithra) in Dhahran, as part of its ongoing efforts to support the Kingdom’s film industry.

Through its flagship initiative, the Red Sea Fund, the foundation will present two awards of SR 25,000 ($6,668) each for outstanding Saudi film projects in the Development and Production categories.

This year, five foundation-backed titles are screening at the festival, including three films selected for the official competition: “Hobal” by Abdulaziz Alshlahei, “Songs of Adam” by Oday Rasheed, and “My Driver and I” by Ahd Kamel.

Two short films — “Afen” by Nawaf Alkinani and “Hello My Dear” by Ahmad Salam — will screen outside the official competition lineup.

The foundation will also take part in the SFF’s Production Market, showcasing its key initiatives: the Red Sea Souk, Red Sea Labs, and the Red Sea Fund, all of which, the foundation said in a press release, “provide filmmakers with essential financial, creative, and logistical support across all stages of the filmmaking journey.”

Since its establishment in 2019, the Red Sea Film Foundation has, it stated, “played a central role in shaping the region’s cinematic landscape through a range of local and international initiatives spanning production, distribution, education and training. Its mission continues to focus on nurturing a new generation of storytellers and contributing to a thriving, sustainable film ecosystem across Saudi Arabia, Africa and Asia.”

The Saudi Film Festival was founded in 2008 and is the Kingdom’s longest-running cinema-related event.

Visit the Ithra website for showtimes.

 


In Asir, farmers use cattle and plow to keep agricultural heritage alive

In Asir, farmers use cattle and plow to keep agricultural heritage alive
Updated 18 April 2025
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In Asir, farmers use cattle and plow to keep agricultural heritage alive

In Asir, farmers use cattle and plow to keep agricultural heritage alive
  • Many farmers maintain that despite the available modern equipment, traditional cattle plowing benefits the soil in ways machinery cannot

RIYADH: In Saudi Arabia’s Asir region, farmers still use cattle and hand-crafted tools to tend their land, maintaining traditional techniques passed down through generations, SPA reports.

The farmers carefully prepare their soil during seasonal periods, using either modern machinery or traditional wooden plows.

This process supports soil health for planting seasons, especially on terraced farms where rugged terrain or limited access roads make modern equipment less practical.

Farmers in Asir believe traditional methods provide greater control while preserving soil fertility and reducing fossil fuel dependence. (SPA)

During a recent field visit, SPA correspondents interviewed farmers and regional experts about these enduring practices.

Farmer Mesfer Al-Qahtani and Dr. Abdullah Al-Moussa, a heritage sciences researcher focused on the region’s agricultural calendar, discussed the role of celestial movements in Asir’s farming calendar.

“Farmers in Asir rely on celestial movements and weather patterns to determine optimal plowing and planting times,” Al-Moussa said.

Farmers in Asir believe traditional methods provide greater control while preserving soil fertility and reducing fossil fuel dependence. (SPA)

He noted key seasons, including Al-Dhira’ayn, which signals the start of spring planting; Al-Thuraiya, ideal for corn and millet cultivation; and Al-Han’a, a critical period for soil preparation before autumn.

Al-Qahtani, who plows using cattle and ancestral methods, emphasized the deep connection between astronomical knowledge and agricultural practice.

“We track the seasons and heed our elders’ wisdom. We know when to plow the land and when to let it rest,” he told SPA.

This system uses a wooden harness positioned over the bulls’ necks, with 70-cm wooden arms extending through four holes and secured with leather or palm fiber ropes. (SPA)

He explained that traditional plowing relies on cattle and the plow, adding, “This is not merely technique — it is a lifestyle where we honor the earth and understand its rhythms of giving and resting.”

According to farmer Abdul Karim Al-Shehri, the traditional plowing process begins with securing two bulls using a wooden neck harness called Al-Nir (yoke). This connects to Al-Sikka — a sharp iron plowshare attached to a wooden plow that cuts and turns the soil.

He also outlined the traditional tools that have shaped Asir’s agricultural practices for generations. The plow, typically made from jujube or juniper wood, holds the iron blade that breaks the soil. Farmers have relied on the handheld wooden Al-Madra to guide the plow’s direction during tilling.

The Ruba’a (clevis) or Al-Dimad (drawbar) system connects cattle to the plow, ensuring the optimal distance between the animals for effective field work. This system uses a wooden harness positioned over the bulls’ necks, with 70-cm wooden arms extending through four holes and secured with leather or palm fiber ropes.

Farmer Abdullah Abdulrahman Al-Asmari explained that plowing is usually a team effort. Two farmers work together: One steadies the plow while the other, known as Al-Thari (sower), scatters seeds evenly.

After plowing is complete, the Makam or Al-Madsam (harrow) — a wide, two-meter piece of wood pulled by bulls or camels over the freshly turned earth — is used to level the soil and protect seeds from birds and harsh elements such as wind and heat.

“While we must embrace progress, we cannot abandon Asir’s agricultural heritage,” Al-Asmari said. “Teaching younger generations about our traditional farming methods is essential — these practices were not merely labor but represented the entire way of life that sustained our ancestors for centuries.”

The process involves four distinct phases designed to maximize crop yield and nutritional quality: Initial soil turning, deeper breaking for improved aeration and water absorption, directional plowing to prepare for seeding, and finally, careful seed distribution and coverage.

Many farmers maintain that despite the available modern equipment, traditional cattle plowing benefits the soil in ways machinery cannot.

They believe that it provides greater control using more natural methods while preserving soil fertility and reducing fossil fuel dependence.

In Asir, traditional plowing is more than farming — it embodies cultural identity and sustains people’s timeless bond with the land.

 

 


153 Arabian oryx returns to Saudi wilderness

The Arabian oryx, which belongs to the bovine family, is classified as an endangered species. (SPA)
The Arabian oryx, which belongs to the bovine family, is classified as an endangered species. (SPA)
Updated 18 April 2025
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153 Arabian oryx returns to Saudi wilderness

The Arabian oryx, which belongs to the bovine family, is classified as an endangered species. (SPA)
  • The authority also highlighted a particularly encouraging development in its conservation efforts: Eight new oryx births have been documented within the reserve

RIYADH: The King Salman bin Abdulaziz Royal Reserve Development Authority has reintroduced 153 Arabian oryx to their native habitat across the Tubaiq, Al-Khanfah, and Hurra Al-Hurra regions of Saudi Arabia.

The initiative forms part of the authority’s strategy to restore biodiversity and reestablish endangered species in their natural environments.

The Arabian oryx, which belongs to the bovine family, is classified as an endangered species.

The Arabian oryx, which belongs to the bovine family, is classified as an endangered species. (SPA)

The distinctive animal, recognizable by its powerful build, straight elongated horns, and striking white coat with black facial markings, grazes on vegetation throughout the reserve. It forages during early morning and evening hours to avoid the intense desert heat.

The authority also highlighted a particularly encouraging development in its conservation efforts: Eight new oryx births have been documented within the reserve.

The first birth, recorded in 2022 in the Tubaiq region, represented the first successful reproduction of the species in its natural habitat in 90 years.

The endangered species resettlement programs reflect the authority’s commitment to ongoing work supporting ecological balance, enriching biodiversity, and preserving species whose numbers have declined due to environmental factors and loss of vegetation cover.

 


Transavia France will launch flights to Madinah

Transavia France will launch flights to Madinah
Updated 18 April 2025
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Transavia France will launch flights to Madinah

Transavia France will launch flights to Madinah
  • CEO of the Air Connectivity Program Majid Khan described the development of air connectivity between France and Saudi Arabia as a fundamental pillar of the National Tourism Strategy

RIYADH: The Air Connectivity Program, in partnership with the Al Madinah Region Development Authority, has announced the expansion of Transavia France’s travel services to Saudi Arabia.

Beginning in October, new routes will be launched from Paris-Orly, Lyon, Marseille, and Toulouse to Madinah.

This expansion complements the successful launch last year of routes connecting Paris-Orly and Lyon with Jeddah, enhancing air connectivity and reflecting the growth in travel demand between the two countries.

It also underscores the Kingdom’s position as a major destination and supports the tourism goals of Saudi Vision 2030 by increasing the number of tourists to the Kingdom.

CEO of the Air Connectivity Program Majid Khan described the development of air connectivity between France and Saudi Arabia as a fundamental pillar of the National Tourism Strategy.

He highlighted that this expansion will help capitalize on the significant opportunities in France’s Umrah market, while supporting the Kingdom’s tourism objectives.

CEO of Tibah Airports Operation Co. Sofiene Abdessalem stated that the selection of Madinah among Transavia France’s new destinations confirms the city’s religious and cultural status, while underlining the efforts made to enhance its presence on the international air connectivity map.

Chief Commercial Officer of Transavia France Nicolas Henin said the airline is excited to start flights to Madinah and strengthen its ongoing partnership with Saudi airports.