Ability to see the signs of God

Ability to see the signs of God
Updated 20 November 2015

Ability to see the signs of God

Ability to see the signs of God

In today's society, people assess the Qur'an very differently from what is the real purpose of its revelation. Very few people know the contents of the Qur'an.
Allah Almighty says: "This is a communication to be transmitted to mankind so that they can be warned by it and so that they will know that He is One God and so that people of intelligence will pay heed." (Qur'an, 14:52)
In many other verses, Allah emphasizes that one of the most crucial purposes of the Qur'an's revelation is to invite people to ponder.
In the Qur'an, God invites people to reject blindly accepting the beliefs and values society imposes on them and to ponder by pushing aside all the prejudices, taboos and constraints on their minds.
A man must think on how he came into being, what is the purpose of his life, why he will die and what awaits him after death. He must question how he himself and the whole universe came into existence and how they continue to exist. While doing this, he must relieve himself of all constraints and prejudices.
By thinking, while isolating his conscience from all social, ideological and psychological obligations, the person should eventually perceive that the entire universe, including himself, is created by a superior power. Even when he examines his own body or any other thing in nature, he will see an impressive harmony, plan and wisdom at work within its design.
In the Qur'an, God guides us as to what we should reflect on and investigate. With the methods of reflection given in the Qur'an, he who has faith in God will better perceive God's perfection, eternal wisdom, knowledge and power in His creation. When a believing person starts to think in the way shown in the Qur'an, he soon realizes that the whole universe is a sign of God's power and art, and that, "nature is a work of art, not the artist itself." Every work of art exhibits the exceptional skills of the one who has made it and conveys his messages.
In the Qur'an, people are summoned to contemplate numerous events and objects that clearly testify to the existence and uniqueness of God and His attributes. In the Qur'an, all these beings that bear witness are designated as "signs," meaning "tested evidence, absolute knowledge and expression of truth." Therefore, the signs of God comprise all the beings in the universe that disclose and communicate the being and attributes of God. Those who can observe and remember will see that the entire universe is only composed of the signs of God.
This, indeed, is the responsibility of mankind; to be able to see the signs of God... Thus, such a person will come to know the Creator who created him and all other things, draw closer to Him, discover the meaning of his existence and his life and so prosper.
Each thing, the breaths a human takes, political and social developments; the cosmic harmony in the universe, the atom, which is one of the smallest pieces of matter, is each a sign of God and they all operate under His control and knowledge, abiding by His laws. Recognizing and knowing the signs of God calls for personal effort. Everyone will recognize and know the signs of God in accordance with his own wisdom and conscience.
Undoubtedly, some guidelines may also help. As the first step, one can investigate certain points stressed in the Qur'an in order to acquire the mentality that perceives the whole universe as an articulation of the things created by God.
Divine signs in nature are emphasized in Surat An-Nahl: “It is He Who sends down water from the sky. From it you drink and from it come the shrubs among which you graze your herds. And by it He makes crops grow for you and olives and dates and grapes and fruit of every kind. There is certainly a sign in that for people who reflect. He has made the night and the day subservient to you, and the sun, the moon and the stars, all subject to His command. There are certainly signs in that for people who use their intellect. And also the things of varying colors He has created for you in the earth. There is certainly a sign in that for people who pay heed. It is He who made the sea subservient to you so that you can eat fresh flesh from it and bring out from it ornaments to wear. And you see the ships cleaving through it so that you can seek His bounty, and so that perhaps you may show thanks. He cast firmly embedded mountains on the earth so it would not move under you, and rivers and pathways so that perhaps you might be guided, and landmarks. And they are guided by the stars. Is He Who creates like him who does not create? So will you not pay heed? (Qur'an, 16:10-17)
In the Qur'an, Allah Almighty invites men of understanding to think about the issues, which other people overlook, or just dismiss.
In the creation of the heavens and the earth, and the alternation of night and day, there are Signs for people of intelligence: Those who remember God standing, sitting and lying on their sides, and reflect on the creation of the heavens and the earth: "Our Lord, You did not create this for nothing. Glory be to You! So guard us from the punishment of the Fire. (Qur’an, 3:190-191)
As we see in these verses, people of understanding see the signs of God and try to comprehend His eternal knowledge, power and art by remembering and reflecting on them, for God's knowledge is limitless, and His creation flawless.

• The writer has authored more than 300 books translated in 73 languages on politics, religion and science.


A beginner's guide to Ramadan

A beginner's guide to Ramadan
El Mesaharty Hussien wakes up residents for their pre-dawn meals during the first day of Ramadan in Cairo, Egypt, on Monday. (REUTERS/Amr Abdallah Dalsh)
Updated 06 June 2016

A beginner's guide to Ramadan

A beginner's guide to Ramadan

Millions of Muslims around the world on Monday marked the start of Ramadan, a month of intense prayer, dawn-to-dusk fasting and nightly feasts. Others will begin fasting a day later, Tuesday, due to a moon-sighting methodology that can lead to different countries declaring the start of Ramadan a day or two apart.
Here are some questions and answers about Islam's holiest month:


WHY DO MUSLIMS FAST?

The fast is intended to bring the faithful closer to God and to remind them of the suffering of those less fortunate. Ramadan is a time to detach from worldly pleasures and focus on one's inner self.
 It's seen as a way to physically and spiritually purify, refraining from habits such as smoking and caffeine. Muslims often donate to charities during the month and feed the hungry. Many spend more time at mosques during Ramadan and use their downtime to recite the Quran.
 London's new Muslim mayor, Sadiq Khan, wrote in the Guardian that he plans to use Ramadan to "build bridges" and break bread with Muslims and non-Muslims around the city at synagogues, churches and mosques, though he acknowledged that 19-hour-long fasts during the longer summer days in Europe and forgoing coffee will be challenging.
Fasting during Ramadan is one of the five pillars of Islam, along with the Muslim declaration of faith, daily prayer, charity, and performing Haj.


HOW DO MUSLIMS FAST?

Muslims abstain from eating and drinking from dawn to dusk for the entire month of Ramadan. A single sip of water or a puff of a cigarette is enough to invalidate the fast.
However, Muslim scholars say it's not enough to just avoid food and drinks during the day. Ramadan is also an exercise in self-restraint. Muslims are encouraged to avoid gossip and arguments. Sexual intercourse between spouses is also forbidden during the daytime fast.
Just before the fast, Muslims have a pre-dawn meal of power foods to get them through the day, the "suhoor." Egyptians eat mashed fava beans called "ful," spiced with cumin and olive oil, while in Lebanon and Syria, popular suhoor food is flatbread with thyme, cheese or yogurt. In Afghanistan, people eat dates and dumplings stuffed with potato and leeks, first steamed, then fried.


HOW DO MUSLIMS BREAK THEIR FAST?

Muslims traditionally break their fast like Prophet Muhammad (peace be upon him) did some 1,400 years ago, with a sip of water and some dates at sunset. That first sip of water is the most anticipated moment of the day.
After sunset prayers, a large feast known as "iftar" is shared with family and friends. Iftar is a social event as much as it is a gastronomical adventure. Across the Arab world, apricot juices are an iftar staple. In South Asia and Turkey, yogurt-based drinks are popular. 
Every night of Ramadan, mosques and aid organizations set up tents and tables for the public to have free iftar meals.

CAN MUSLIMS BE EXEMPTED FROM FASTING?

Yes. There are exceptions for children, the elderly, those who are ill, women who are pregnant, nursing or menstruating, and people traveling, which can include athletes during tournaments.
 Many Muslims, particularly those living in the United States and Europe, are accepting and welcoming of others around them who aren't observing Ramadan. 
However, non-Muslims or adult Muslims who eat in public during the day can be fined or even jailed in some Mideast countries.
In many predominantly Muslim countries like Indonesia, karaoke bars and nightclubs are closed across much of the country for the month. Restaurants there use curtains to conceal customers who eat during the day.
 And in Egypt, the Dar Al-Ifta, which is the main authority in charge of issuing religious edits, on Monday warned against eating in public, saying this is not an act of "personal freedom, but chaos — an assault on Islam."
 In China, minority Uighur Muslims complain of heavy restrictions by the Communist Party, such as bans on fasting by party members, civil servants, teachers and students during Ramadan, as well as generally enforced bans on children attending mosques, women wearing veils and young men growing beards.

WHAT ARE SOME RAMADAN TRADITIONS?

Typically, the start of the month is welcomed with the greeting of "Ramadan kareem!" Another hallmark of Ramadan is nightly prayer at the mosque among Muslims called "taraweeh. "
Egyptians have the tradition of Ramadan lanterns called the "fanoos," often the centerpiece at an iftar table or seen hanging in window shops and from balconies. In the Arabian Gulf countries, wealthy families hold "majlis" where they open their doors for people to pass by all hours of the night for food, tea, coffee and conversation.
 Increasingly common are Ramadan tents in five-star hotels that offer lavish and pricey meals from sunset to sunrise. While Ramadan is a boon for retailers in the Middle East and South Asia, critics say the holy month is increasingly becoming commercialized. Scholars have also been disturbed by the proliferation of evening television shows during Ramadan. In Pakistan, live game shows give away gifts promoting their sponsors. In the Arab world, month-long soap operas starring Egypt's top actors, rake in millions of dollars in advertising.



HOW DO MUSLIMS MARK THE END OF RAMADAN?

The end of Ramadan is marked by intense worship as Muslims seek to have their prayers answered during "Laylat al-Qadr" or "the Night of Destiny." It is on this night, which falls during the last 10 nights of Ramadan, that Muslims believe that God sent the Angel Gabriel to the Prophet Muhammad and revealed the first versus of the Quran. 
The end of Ramadan is celebrated by a three-day holiday called Eid Al-Fitr. Children often receive new clothes, gifts and cash.
 Muslims attend early morning Eid prayers the day after Ramadan. Families usually spend the day at parks and eating — now during the day.


Texas teen arrested over homemade clock to visit UN and Makkah

Texas teen arrested over homemade clock to visit UN and Makkah
Updated 23 September 2015

Texas teen arrested over homemade clock to visit UN and Makkah

Texas teen arrested over homemade clock to visit UN and Makkah
CHICAGO: A Muslim teenager who became an overnight sensation after a Texas teacher mistook his homemade clock for a bomb has been withdrawn from his school, local media reported Tuesday. Ahmed Mohamed, 14, won invitations to the White House, Google and Facebook last week amid a surge of public support for the aspiring inventor who was taken away from school in handcuffs. "Cool clock, Ahmed. Want to bring it to the White House? We should inspire more kids like you to like science. It's what makes America great," Obama tweeted hours after the story broke. Mohamed's father told the Dallas Morning News that all three of the family's children are being withdrawn from the Irving Independent School District. "These kids aren't going to be happy there," Mohamed Elhassan Mohamed told the paper. The sudden attention, while welcome, has been overwhelming for the family and Ahmed hasn't been eating or sleeping well, his father said. "It's torn the family, and makes us very confused," Mohamed said. Plenty of schools have offered to take Ahmed, but his father thinks a bit of a break is in order. The family will be flying to New York on Wednesday after receiving invitations to meet with dignitaries at the United Nations. They are also trying to get visas to take Ahmed on a pilgrimage to Makkah. "I ask Allah to bless this time," Mohamed said. "After that, we'll see." The son of Sudanese immigrants who live in a Dallas suburb, the young robotics fan brought in a home-made clock to impress a new teacher at MacArthur High School. "It was really sad that she took the wrong impression of it and I got arrested," he told reporters last week. Local police insisted that Mohammed's ethnicity had nothing to do with the decision to arrest him on suspicion of bringing a hoax bomb to school. No charges were laid after it was determined the teen had no malicious intent. Along with the invitation to astronomy night at the White House next month, Mohamed also got a scholarship to NASA's Space Camp invitations to drive NASA's Opportunity rover, tour MIT and intern at Twitter. He posted a picture of himself visiting "amazing projects and people" at Google's science fair on his Twitter account, @IStandWithAhmed, Monday.

Standing in prayer valid anywhere in Arafat

Standing in prayer valid anywhere in Arafat
Updated 03 October 2014

Standing in prayer valid anywhere in Arafat

Standing in prayer valid anywhere in Arafat

A large number of pilgrims climb Jabal Al-Rahma in Arafat to pray standing on the mount, following in the footsteps of the Prophet Muhammad (peace be upon him). It is the most famous place in Arafat after the Namira Mosque. Located between the seventh and eighth roads east of Arafat, Jabal Al-Rahma is 300 meters long and seven meters high. Some pilgrims wrongly believe that their Haj would not be complete without standing on this mount. During his farewell sermon, the Prophet said: “I stood here and all other places in Arafat are valid for the stand in prayer ritual” during the peak of the pilgrimage.

Human rights
Bandar Al-Aiban, president of the Human Rights Commission, has called on Muslims to get inspired from the message of Haj as well as from the last sermon of the Prophet (pbuh) that contained important principles for the protection of human rights. “What was mentioned in the last sermon represents the first comprehensive document for human rights,” Al-Aiban said. “We have to follow the Prophet’s instructions in that speech including protection of women, respect for blood and honor and fulfillment of trust.”

Sacrificial meat
The Kingdom’s Sacrificial Meat Utilization Project, which is managed by the Islamic Development Bank, enables pilgrims to perform their sacrifices easily during Haj and make use of the meat of sacrificial animals. Since its inception in 1983, the project has utilized and distributed meat of more than 17 million livestock among the poor in Saudi Arabia and 27 other countries. IDB is offering Adhahi coupons this year for SR490 ($131 or 98 euros), which could be purchased from Saudi Post offices,  Al-Rajhi Bank branches,  Al-Amoudi Foreign Exchange, the Association of Charity Gift for Pilgrims, and the Way for Retail Techniques Company.

Violators fined
The Passport Department has imposed fines worth SR6.6 million on violators during this Haj season. It also detained them for a total of 900 days and impounded 31 vehicles, an official statement said Thursday. On Wednesday alone it took punitive action against 40 Saudis and four expatriates for not carrying Haj permits. “The administrative panel will continue its meetings to make spot decisions on violators of Haj regulations,” it added.


Arafat: Merits of the day

Arafat: Merits of the day
Updated 03 October 2014

Arafat: Merits of the day

Arafat: Merits of the day
Allah the Almighty preferred some months to others, some days to others and some nights to others and selected specific times in the year to be seasons of worship and righteous deeds, and in these blessed times the reward for righteous deeds is multiplied and sins are forgiven. One of these blessed times is the Day of Arafat which is the 9th of the month of Dul-Hijjah (the 12th lunar month in the Islamic calendar).
As pilgrims gather in Arafat today for their most important ritual, it is worthwhile to talk about the merits of this blessed day and what we should do on this day to get the great reward from Allah.
The Day of Arafat is one of the days of the month of Dul-Hijjah, which is one of the four sacred months in the Islamic calendar. Allah the Almighty says in the Noble Qur’an: “Verily, the number of the months with Allah is twelve months (in a year), so was it ordained by Allah on the day when He created the heavens and the earth; of them four are sacred.” (Qur’an, 9:36)
The four sacred months in the Islamic calendar are Dul Qada, Dul Hijjah, Muharram and Rajab, and they are the 11th, 12th, 1st and 7th months respectively.
The Day of Arafat is a day in one of the months of Haj as Allah The Almighty says in the Noble Qur’an: “Haj (pilgrimage) is (in) the well-known (lunar year) months” (2:197). The months of Haj (pilgrimage) are Shawwal, Dul Qada and Dul Hijjah.
The Day of Arafat is one of the well-known days that Allah the Almighty praised in the Noble Qur’an: “That they may witness things that are of benefit to them, and mention the Name of Allah on appointed days.” (Qur’an, 22:28)
Ibn Abbas (may Allah be pleased with him) said that those appointed days are the first 10 days of the month of Dul Hijjah.
The Day of Arafat is one of the ten days that Allah The Almighty swore by in the Noble Qur’an, Allah The Almighty says in the Noble Qur’an:” By the ten nights” (Al-Fajr: 2). Ibn Abbas (may Allah be pleased with him) said that the ten nights mean the first ten days of the month of Dul Hijjah.
The Day of Arafat is one of first ten days of the month of Dul Hijjah, and these 10 days are the best days ever in the whole year as the Prophet (peace and blessings be upon him) said: “No other days, in which righteous deeds are beloved by Allah, are better than these days. The Prophet’s companions asked: “Are they even better than jihad in the cause of Allah?” The Prophet replied: ‘Yes, they are, except a man who takes his properties and goes out for jihad and sacrifices his soul and properties for the sake of Allah.”
The day of Arafat is one of the first nine days of the month of Dul Hijjah on which the Prophet (peace and blessings be upon him) urged us to observe fasting, and some of the prophet’s wives narrated that he used to observe fasting during the first nine days of the month of Dul Hijjah. The Prophet (peace and blessings be upon him) also urged us to observe fasting on the day of Arafat in particular, and when he was asked about fasting on the day of Arafat, the Prophet (peace and blessings be upon him) said: “Fasting on the day of Arafat is an expiation for the sins committed in the previous year and the sins will be committed in the next year.” Yet, for those who are performing Haj, they are not recommended to observe fasting on the Day of Arafat.
The Prophet (peace and blessings be upon him) also urged us to supplicate to Allah on the Day of Arafat as he said: “The best supplication is the supplication on the Day of Arafat.” This of course manifests the great status of the Day of Arafat.
The aforementioned are some of the merits of the day of Arafat. We ask Allah The Almighty to assist us all to avail of the great opportunity of the day of Arafat, forgive our sins and guide us all to his right path.

Courtesy: douralquran.com

Haj exemplifies equality before God

Haj exemplifies equality before God
Updated 03 October 2014

Haj exemplifies equality before God

Haj exemplifies equality before God
Every year, Muslims from all over the world take part in the largest gathering on Earth, the Haj, or pilgrimage to Makkah.
The Haj is a religious obligation that every Muslim must fulfill, if financially and physically able, at least once in his or her lifetime.
During these historic days, white, brown and black people, rich and poor, kings and peasants, men and women, old and young will all stand before God; all brothers and sisters, at the holiest of shrines in the center of the Muslim world, where all will call upon God to accept their good deeds and forgive them. These days represent the zenith of every Muslim’s lifetime.
The Haj resembles the re-enactment of the experiences of the Prophet Abraham (peace be upon him), whose selfless sacrifice has no parallel in the history of humankind.
The Haj symbolizes the lessons taught by the final Prophet Muhammad (peace be upon him), who stood on the plain of Arafat, proclaimed the completion of his mission and announced the proclamation of God: “This day have I perfected your religion for you, completed my favor upon you, and have chosen for you Islam, or submission to God, as your religion.” (Qur’an, 5:3)
This great annual convention of faith demonstrates the concept of equality of mankind, the most profound message of Islam, which allows no superiority on the basis of race, gender or social status. The only preference in the eyes of God is piety as stated in the Qur’an: “The best amongst you in the eyes of God is most righteous.”
During the days of the Haj, Muslims dress in the same simple way, observe the same regulations and say the same prayers at the same time in the same manner, for the same end. There is no royalty and aristocracy, but humility and devotion. These times confirm the commitment of Muslims, all Muslims, to God. It affirms their readiness to leave the material interest for his sake.
The Haj is a reminder of the Grand Assembly on the Day of Judgment when people will stand equal before God waiting for their final destiny, and as the Prophet Muhammad (peace be upon him) said, “God does not judge according to your bodies and appearances, but he scans your hearts and looks into your deeds.”
The Qur’an states these ideals really nicely (Qur’an, 49:13): “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other)). Verily the most honored of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things).”
While Malcolm X was in Makkah performing his pilgrimage, he wrote to his assistants: “They asked me what about the Haj had impressed me the most... I said, ‘The brotherhood! The people of all races, colors, from all over the world coming together as one! It has proved to me the power of the One God.’ All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the oneness of man under one God.”
This is what the Haj is all about.

Courtesy: islam.about.com