Tesla CEO Musk facing defamation trial for ‘pedo guy’ tweet

The lawsuit is not the first time Tesla CEO Elon Musk’s tweets have landed him in hot water. (AP)
Updated 03 December 2019

Tesla CEO Musk facing defamation trial for ‘pedo guy’ tweet

  • Elon Musk will be called to testify what he meant when he called Vernon Unsworth ‘pedo guy’ in a Twitter spat more than year ago
  • The lawsuit is not the first time Musk’s tweets have landed him in hot water

LOS ANGELES: Elon Musk is going on trial Tuesday for his troublesome tweets in a defamation case pitting the billionaire against a British diver he allegedly branded a pedophile.
The Tesla CEO will be called to testify early in the case in Los Angeles federal court to explain what he meant when he called Vernon Unsworth, who helped rescue youth soccer players trapped underwater in a Thailand cave, “pedo guy” in a Twitter spat more than year ago.
Musk later apologized for lashing out at Unsworth on Twitter after the diver belittled Musk’s efforts to build a tiny submarine to save the trapped boys as a “PR stunt.” The tweet, widely interpreted as a reference to a pedophile, was removed by Musk, who disputed that’s what he meant.
“‘Pedo guy’ was a common insult used in South Africa when I was growing up,” Musk said in a court declaration. “It is synonymous with ‘creepy old man’ and is used to insult a person’s appearance and demeanor.”
Unsworth’s lawyers have laughed off that explanation and said his claim was undercut by a subsequent tweet when he said, “Bet ya a signed dollar it’s true” in response to a question about whether he had accused Unsworth of being a pedophile.
The lawyers also said he hired private investigators to dig up evidence Unsworth was a child molester, which they never found, according to Unsworth’s lawyers.
The lawsuit is not the first time Musk’s tweets have landed him in hot water.
Musk and Tesla reached a $40 million settlement with the Securities and Exchange Commission last year on allegations he misled investors with a tweet declaring he had secured financing to buy out the electric car maker. He agreed in the settlement to have future tweets about the company screened.
He was forced back into court on accusations he violated that agreement by tweeting a misleading figure about how many cars Tesla would manufacture this year. The SEC sought to hold him in contempt of court, which led to a new agreement imposing tighter controls on Musk’s tweets about the company.
The cave drama played out for more than two weeks in the summer of 2018 when the 12 boys — ages 11-16 — and their soccer coach were trapped in a flooded cave in northern Thailand.
Musk and engineers from his SpaceX rocket company custom built a mini-submarine to help with the rescue. The device was heavily publicized but never used.
Unsworth, a diver and caving expert whose advice was considered crucial in the rescue operation, said the sub would never have fit in the cave’s tight spaces. He told CNN that Musk could “stick his submarine where it hurts.”
Musk responded two days later with his series of tweets.
Musk claims he wasn’t making a factual statement and no one reading his tweet would take it seriously and interpret it as defamatory.
Despite removing the tweets, he later suggested in emails to the news website BuzzFeed that Unsworth was a “child rapist” and had moved to northern Thailand to take “a child bride who was about 12 years old at the time.” He provided no evidence.
Unsworth is seeking unspecified damages for pain, suffering and emotional distress. The defense has resisted efforts to turn over financial records to show Musk’s wealth but has stipulated his net worth exceeds $20 billion.


At 90, Alaska Native woman is 1st counted in US Census

In this Monday, Jan. 20, 2020 image, Lizzie Chimiugak looks on at her home in Toksook Bay, Alaska. (AP)
Updated 22 January 2020

At 90, Alaska Native woman is 1st counted in US Census

  • The decennial US census has started in rural Alaska, out of tradition and necessity, ever since the US purchased the territory from Russia in 1867

TOKSOOK BAY, Alaska: Lizzie Chimiugak has lived for 90 years in the windswept western wilds of Alaska, born to a nomadic family who lived in mud homes and followed where the good hunting and fishing led.
Her home now is an outpost on the Bering Sea, Toksook Bay, and on Tuesday she became the first person counted in the US Census, taken every 10 years to apportion representation in Congress and federal money.
“Elders that were before me, if they didn’t die too early, I wouldn’t have been the first person counted,” Lizzie Chimiugak said, speaking Yup’ik language of Yugtun, with family members serving as interpreters. “Right now, they’re considering me as an elder, and they’re asking me questions I’m trying my best to give answers to, or to talk about what it means to be an elder.”
The decennial US census has started in rural Alaska, out of tradition and necessity, ever since the US purchased the territory from Russia in 1867. The ground is still frozen, which allows easier access before the spring melt makes many areas inaccessible to travel and residents scatter to subsistence hunting and fishing grounds. The mail service is spotty in rural Alaska and the Internet connectivity unreliable, which makes door-to-door surveying important.
The rest of the nation, including more urban areas of Alaska, begin the census in mid-March.
On Tuesday, Steven Dillingham, director of the census bureau, conducted the first interview after riding on the back of a snowmobile from the airport to Chimiugak’s home.
“The 2020 Census has begun,” he told reporters after conducting the first interview with Chimiugak, a process that lasted about five minutes. “Toksook Bay isn’t the easiest place to get to, and the temperature is cold. And while people are in the village, we want to make sure everyone is counted.”
Dillingham was hours late getting to Toksook Bay because weather delayed his flight from the hub community of Bethel, about 115 miles (185 kilometers) away. Conditions didn’t improve, and he spent only about an hour in the community before being rushed back to the airport.
After the count, a celebration took place at Nelson Island School and included the Nelson Island High School Dancers, an Alaska Native drum and dance group. Later, the community took over the commons area of the high school with a potluck of Alaska Native foods, including seal, moose and goose soups, herring roe served with seal oil and baked salmon.
Robert Pitka, tribal administrator for Nunakauyak Traditional Council, hopes the takeaway message for the rest of the nation is of Yup’ik pride.
“We are Yup’ik people and that the world will see that we are very strong in our culture and our traditions and that our Yup’ik language is very strong,” he said.
For Chimiugak, she has concerns about climate change and what it might do to future generations of subsistence hunters and fishers in the community, and what it will do to the fish and animals. She talked about it with others at the celebration.
“She’s sad about the future,” he eldest son Paul said.
Chimiugak was born just after the start of the Great Depression in the middle of nowhere in western Alaska, her daughter Katie Schwartz of Springfield, Missouri, said. Lizzie was one of 10 siblings born to her parents, who lived a nomadic lifestyle and traveled with two or three other families that would migrate together, her son said.
Lizzie and her 101-year-old sister from Nightmute, Alaska, survive.
In 1947 Lizzie married George Chimiugak, and they eventually settled in Toksook Bay after the town was founded in 1964 by residents of nearby Nightmute. There are five surviving children.
He worked maintenance at the airport. She did janitorial work at the old medical clinic and babysat.
Like other wives, she cleaned fish, tanned hides and even rendered seal oil after her husband came home from fishing or hunting. Her husband died about 30 years ago.
She is also a woman of strong Catholic faith, and told her son that she saved his life by praying over him after he contracted polio.
For her own hobbies, she weaved baskets from grass and remains a member of the Alaska Native dance group that performed Tuesday. She dances in her wheelchair.
She taught children manners and responsibility and continued the oral tradition of telling them stories with a storyknife.
Chimiugak used a knife in the mud to illustrate her stories to schoolchildren. She drew figures for people or homes. At the end of the story, she’d use the knife to wipe away the pictures and start the next story with a clean slate of mud.
“She’s a great teacher, you know, giving us reminders of how we’re supposed to be, taking care of subsistence and taking care of our family and respecting our parents,” her granddaughter Alice Tulik said. “That’s how she would give us advice.”