Civil society platforms push for Lebanese women to reach parliament

Civil society platforms push for Lebanese women to reach parliament
Kholoud Wattar. (Supplied)
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Updated 01 March 2022

Civil society platforms push for Lebanese women to reach parliament

Civil society platforms push for Lebanese women to reach parliament
  • Beirut candidate Kholoud Wattar says ‘psychological state of people is tainted by despair’
  • Just 14 women have ever represented the Lebanese in parliament

BEIRUT: Lebanon’s Feminist Civil Society Platform has released a list of demands addressed to male and female candidates in the parliamentary elections scheduled for mid-May as the country continues to reckon with its low rates of female political representation.   

The platform called on candidates to commit to “achieving full equality between women and men, include that in their priorities as future parliamentarians and work seriously to ensure full participation of women in decision-making levels.”

The candidates were also asked that all decisions they make are free of all forms of violence or discrimination.

The details were reiterated at a press conference held on Monday with 15 days left until the door closes on applications for candidacy in the upcoming elections.

There are just five female candidates registered on the lists of the Ministry of Interior throughout Lebanon.

Claudine Aoun, head of the National Commission for Lebanese Women, said: “Women in Lebanon are present in all the economic, cultural and scientific fields, and their percentage in the judiciary and some private professions is close to or more than 50 percent.”

She added: “But the percentage of women in parliament does not exceed 4.7 percent and does not exceed 6 percent in municipal councils, and in the government, it is reduced to one minister.”

Her remarks came as the commission held a meeting with representatives from political parties in Lebanon within the framework of the implementation of the national action plan for UN Security Council Resolution 1325 on women, security and peace, which was approved by the Lebanese government.

The commission — with the support of UN Women — has called for the increase of women’s participation in representative bodies across the country and in leadership positions in the public and political sectors.

Last October, parliament rejected the amendment of a text in the electoral law to include a quota for women, which angered the only female MP in the Development and Liberation parliamentary bloc headed by parliament Speaker Nabih Berri.

She withdrew from the session and said: “They refused even to discuss the proposal at a time when they talk daily about the role of women and the necessity of their participation in public political life. They have failed us.”

Lebanese women obtained the right to vote and run as candidates in 1953.

Mirna Al-Bustani was the first woman to serve in the Lebanese parliament after she took charge of representing her father Emile Al-Bustani’s parliament seat upon his death in 1963.

Other women entered parliamentary work, succeeding either brothers or husbands, or taking over the position due to having children.

These female MPs include Nohad Saeed, Nayla Moawad, Solange Gemayel, Bahia Hariri, Strida Geagea and Nayla Tueni.

Parliament is composed of 128 MPs, including six women MPs who won parliamentary seats out of 86 candidates on the lists that competed in 2018.

The total number of women who have held a parliamentary seat since the establishment of the Lebanese Parliament is only 14.

The candidate for Beirut’s second district, Kholoud Wattar, is one of the first candidates to raise a banner in one of Beirut’s neighborhoods that read, “I chose you, my country,” announcing that she will run again for parliament after she failed in the previous session.

Wattar told Arab News: “The parties in power are not concerned with the presence of women in public affairs, so how if the woman is running in elections from outside this system and is independent and no one supports her, even if she is active on the ground.”

Wattar, who specializes in international negotiation and political sociology and who previously worked with Women Political Leaders global network, said: “The electoral situation is in crisis, especially in Beirut. People are frustrated.

“I am the only candidate for a seat in Beirut, as neither a man nor a woman from the Sunni sect has yet announced their candidacy. It’s confusing.”

She added: “The psychological state of people is tainted by despair. I submitted my application, but on which list I will be, this matter is premature.

“We are 15 days away from closing the candidacy door, and all things are still ambiguous.”

Interior Minister Bassam Mawlawi reaffirmed on Monday that “the parliamentary elections will take place on time.”


Football World Cup matches in Qatar finds Arab diaspora in Latin American torn by split loyalties

Football World Cup matches in Qatar finds Arab diaspora in Latin American torn by split loyalties
Updated 25 min 28 sec ago

Football World Cup matches in Qatar finds Arab diaspora in Latin American torn by split loyalties

Football World Cup matches in Qatar finds Arab diaspora in Latin American torn by split loyalties
  • Descendants of Palestinian, Syrian and Lebanese immigrants look with pride at the national squads of the Arab world
  • Although many support their home side, fans have keenly followed matches of Saudi Arabia, Tunisia, Morocco and Qatar

SAO PAULO: The World Cup is a big deal in Latin America, with cities across Brazil, Argentina, Mexico and elsewhere brought to a standstill whenever their respective national teams are on the pitch. But for one segment of society in particular, the 2022 tournament hosted by Qatar is particularly significant.

Arab Latin Americans are thought to number about 23 million people. There are large communities in Brazil and Argentina, and significant populations in Mexico, Chile, Venezuela and Colombia, made up of descendants of Arab emigrants who came over from the Middle East and North Africa, voluntarily or as refugees. And, like everybody else in these countries, Arabs love football.

The fact the 2022 World Cup is taking place in an Arab country for the first time provides an even greater incentive for the Arab diaspora in Latin America to tune in from distant time zones. The only question is whether to support the Arab side that reflects their ethnic origins, or the teams of their adopted countries.

Qatar’s hosting of the competition “certainly generates sympathy among Arab communities; people have been waiting for that World Cup for a long time,” Agustin Dib, director of the Arab Culture Club in Buenos Aires, told Arab News.

According to him, however, most Arab Latin Americans tend to root for the team that represents their adopted home.

“In Argentina, the first Lebanese and Syrian immigrants began to arrive at the end of the 19th century,” said Dib. “The same happened in Brazil. So, we are fully Argentinian, Brazilian, and so on — and love our national teams.”

At the same time, though, Arab Latin Americans watch with pride national squads from the Arab world and eagerly follow the fortunes of the likes of Morocco, Saudi Arabia, Tunisia and Qatar. The Saudi team’s historic 2-1 victory against Argentina in their opening match in Qatar no doubt captured the imagination of many.

There are large Arab communities in the border zones between Brazil, Argentina, Uruguay and Paraguay. In these areas, a World Cup campaign can temporarily divide Arab groups.

Saleh Al-Shehri celebrates with Saudi Arabia's forward #09 Firas Al-Buraikan after scoring his team's first goal during the Qatar 2022 World Cup Group C football match between Argentina and Saudi Arabia at the Lusail Stadium. (AFP)

This is certainly the case in the bisected Brazilian city of Chui and its Uruguayan counterpart, Chuy, where several thousand Palestinians have settled. Most of the time, this community pays little heed to the geographical boundary separating them. But a World Cup can change this.

“In general, we cheer for both Uruguay and Brazil,” Jaber Nassar, a 43-year-old shop owner who lives on the Brazilian side of the city, told Arab News. “But if there is a match between both teams, each side will root for its national squad.”

The rest of the time, though, there has traditionally been a historic bond between both communities when it comes to football. In 1987, they founded the Central Palestino Futbol Club. Active for a little more than a decade before folding as a result of lack of funds, Central Palestino was part of the Uruguayan league and made waves in the 1990s when it reached the finals of a national championship.

“I used to see many matches with my mother when I was a boy. Central Palestino was a local champion and we would travel throughout Uruguay to see them play,” said Nassar, whose brother-in-law was part of the squad for several years.

The Palestinian community routinely turns out in force to watch as many matches as possible during a World Cup, said Nassar. A few of his friends even traveled to Qatar for the tournament.

“Of course, we will focus on the Arab teams,” he added.

Nassar said the Palestinians love of South American football is not only a byproduct of immigration. Even in Palestine, he said, many people cheer for Brazil during international tournaments.

FASTFACTS

* The Arab diaspora in Central and South America is thought to number about 23 million people.

* The biggest Arab communities are in Brazil and Argentina, followed by Mexico, Chile, Venezuela and Colombia.

According to Dib, this is common in many Arab nations and reflects a recognition of, and appreciation for, the prowess of top South American players.

“In countries like Syria and Lebanon, people love Argentinian and Brazilian football,” he said. “I lived for a few months in Tunisia and people would always ask me about Maradona and Messi.”

Zuka Khouri, who left Syria as a refugee and settled in the Brazilian city of Curitiba nine years ago, said her family cheers for the Brazilian national team during every World Cup.

“We also liked to see Italy play,” she told Arab News. “This year Italy is not in the competition so we are rooting for Brazil.”

Anas Obaid, a 34-year-old Syrian refugee, was captured and held hostage by an armed group in Syria until his family paid a ransom. After his release, he fled to Lebanon where he worked in a refugee camp in Zahle. He has lived in Brazil since 2015 and is now a journalist and human rights activist. He loves football and said he used to cheer for Argentina when he was a child.

“I was there during the 2014 World Cup, which took place in Brazil,” Obaid told Arab News. “I rooted for Germany, because the country was welcoming many Syrian refugees. But some in the camp rooted for Brazil.”

Since arriving in Sao Paulo, he said has become an ardent supporter of the Brazilian national team. “Brazilians have a passion for football and it is an honor to root for their squad,” he said.

Although football is unequivocally a national obsession in Brazil, and the World Cup a major event for the people there, the number of Brazilian fans who bought tickets for matches in Qatar, 39,546, is significantly lower than the numbers of Argentines (61,083) and Mexicans (91,173).

Mexico regularly sends a large contingent of fans to World Cups. Most Arab Mexicans are of Lebanese origin, according to Hector Chamlati, a member of the consulting board of Centro Libanes, a community association in Mexico City. The number of Lebanese Mexicans is estimated at about 500,000, most of whom are Christians.

FIFA President Gianni Infantino gives thumbs-up during the Qatar 2022 World Cup Group G football match between Brazil and Switzerland at Stadium 974 in Doha. (AFP)

“We have a very strong connection with the Mexican national team,” Chamlati told Arab News. “But it pleases many of us to see Arab teams play. I was glad to see that Tunisia managed to draw with Denmark (on Nov. 22).”

The grandson of Lebanese immigrants, he said the Mexican community feels an intense connection to Lebanon and if the country’s national team was competing in Qatar, many of them would certainly root for them.

“But I think it is special to see the potential success of any Arab squad,” he added.

Jose Alejandro Serio Haddad, a 25-year old Lebanese Mexican, traveled to Qatar with his friends to watch Mexico play. It was his first visit to an Arab country and proved to be something of a culture shock.

“I think Qatari and Lebanese culture are very different,” he told Arab News. “Besides, the number of Arabs here is not very high. Most of the time we meet with South Asians. We feel like foreigners all the time.”

Serio Haddad was not confident about the chances of any Arab teams progressing from the group phase to the final stages of the tournament “but we certainly feel more empathy with them than with Latin American teams, like Argentina, for instance.”

As for the fact that the World Cup is being hosted by a Muslim country for the first time, Obaid said that this was certainly noteworthy but he was unhappy with the amount of criticism that has been leveled against Qatar.

“I am concerned by the international community’s reaction,” he said. “It can be a way of fighting prejudices over Muslims and Arabs. But at the same time people are paying much more attention to Qatar’s social contradictions than they did when the (competition) happened in non-Muslim countries.”

Dib said he has been organizing talks to discuss the common distortions in the way Western countries perceive the World Cup in Qatar.

“Since the first World Cup, in Uruguay in 1930, there have been corruption scandals, for instance,” he said. “But the media now focuses almost exclusively on Qatar’s problems. It is a matter of prejudice.”

In any other context, Dib said, the global press would have talked about the construction marvels achieved by the hosting country “but given that it is an Arab nation, it only talks about the deaths that occurred during construction.”

He added: “I am not saying those problems are not important but the exclusive focus on them is a problem. It has to do with Orientalism as defined by Edward Said.”

In his 1978 book, “Orientalism,” Said established the term as a critical concept to describe the often contemptuous Western depiction of the East.

Dib said that many Arab Latin Americans are not comfortable with what many perceive as biased coverage of Qatar — which has been echoed in the Latin American media as well — because they feel that “there is an ongoing attack on Arab culture as a whole.”


Macron urged to oppose Israeli deportation of French Palestinian lawyer Salah Hamouri 

Macron urged to oppose Israeli deportation of French Palestinian lawyer Salah Hamouri 
Updated 03 December 2022

Macron urged to oppose Israeli deportation of French Palestinian lawyer Salah Hamouri 

Macron urged to oppose Israeli deportation of French Palestinian lawyer Salah Hamouri 
  • French citizen Hamouri, who has been held since March in administrative detention, faces deportation as early as Sunday

LONDON: Several charitable organizations and activist groups have called on French President Emmanuel Macron to act immediately against the expulsion of French Palestinian lawyer Salah Hamouri by Israeli authorities.

Israel on Thursday announced it had stripped Hamouri of his Jerusalem residency and planned to deport him to France, saying he was an “activist in a banned militant group.”

French citizen Hamouri, who has been held since March in administrative detention — a tool that allows Israeli authorities to hold suspects without charge for months on end — faces deportation as early as Sunday despite being a life-long resident of Jerusalem.

His charge, as announced by the Israeli Ministry of Interior, is a “failure of allegiance” toward the state of Israel, first confirmed on June 29 last year. He has not been convicted in the proceedings.

Israel claims that Hamouri is a member of the Popular Front for the Liberation of Palestine, a group that is considered a terrorist organization by Israel and the US.

He is a lawyer for Adameer, a rights group that assists Palestinian prisoners that Israel has banned for alleged ties to the PFLP, and previously spent seven years in prison after being convicted in an alleged plot to kill a prominent rabbi, but was released in a 2011 prisoner swap with Hamas.

Human Rights Watch, ACAT-France, Amnesty International France, the Platform of French NGOs for Palestine and the Observatory for the Protection of Human Rights Defenders are appealing to Macron to immediately call on the Israeli authorities to release Hamouri.

They said the decision set a dangerous precedent for Palestinian human rights defenders and advocates in Jerusalem, who could be systematically targeted on this basis.

Attorney for human rights activist group HaMoked, Dani Shenhar, called the stripping of his residency a “drastic measure that violates a person's basic right to live in their homeland.”

She continued: “As a member of the indigenous population of Jerusalem, Hamouri owes no allegiance to the state of Israel, the fact that this decision was made largely on the basis of secret evidence only exacerbates the injustice.”

Israel’s Supreme Court this week cleared the way for the deportation after rejecting an appeal from HaMoked.


Mikati faces row over Lebanese Cabinet meeting on Monday

Mikati faces row over Lebanese Cabinet meeting on Monday
Updated 03 December 2022

Mikati faces row over Lebanese Cabinet meeting on Monday

Mikati faces row over Lebanese Cabinet meeting on Monday
  • Maronite Patriarch Bechara Al-Rahi criticizes inability of parliament to elect president after 8 sessions

BEIRUT: Lebanese caretaker Prime Minister Najib Mikati has called for a Cabinet meeting on Monday to deal with urgent matters in the country.

He announced the move during a speech at the inauguration of the International Arab Book Fair in Beirut.

The move has outraged Christian blocs in the Lebanese ruling class which consider it an unconstitutional step and an attempt to bypass the priority of electing a new president.

Some eight electoral sessions have failed to procure a new president and the leadership vacuum has entered a second month.

Mikati confirmed that he had called the Cabinet to convene to try and tackle problems which, he said, were deemed important by ministers.

An agenda comprising 65 items has been issued, although Mikati pledged in a parliamentary session held about a month ago not to call a Cabinet session amid the presidential vacuum, unless everyone agreed to the move.

The decision raised concerns among members of the Free Patriotic Movement. The party denounced the invitation, fearing that the resigned government will carry out prerogatives reserved for the president.

In an attempt to reassure those who are skeptical, Mikati said more than 40 items could be excluded from the agenda.

He said: “We will only approve the matters that are deemed important and urgent by ministers.

“It disappoints me when some people consider the meeting a sectarian move or an attempt that targets a specific group.

“Do we discriminate when we provide assistance? What is being said is unacceptable.”

Mikati added: “There’s a file related to cancer and dialysis patients that should be approved.

“What our Cabinet does is perform governmental duties to serve the citizens. Whoever has an alternative can propose it.”

Mikati said he hoped no one would boycott the meeting as ministers had a sense of patriotism. He added he was hopeful of a broad participation on Monday.

He also called on those responsible to accelerate the process of electing a president.

He said: “What is required first and foremost is the political will of the various political forces and blocs to complete the convening of constitutional institutions by electing a new president as soon as possible.”

He added that the adoption of reform laws must take place before the final agreement with the International Monetary Fund, in order to secure the opportunity for the promised economic recovery.

The urgent item that prompted Mikati to call the Cabinet session is related to the settlement of amounts due to hospitals.

It includes the approval of a request to cover the purchase of medicines for incurable and cancerous diseases using $35 million from the Central Bank over three months.

Ministers from the FPM announced that they will boycott Monday’s session.

However, it has been reported that Mikati’s move received the support of Hezbollah and the Amal Movement, despite the strong alliance between Hezbollah and the FPM.

The Syndicate of Hospitals in Lebanon said that using people’s health for political sparring was unacceptable.

It said patients were not responsible for the presidential vacuum, nor for the governmental status and the prerogatives of the caretaker Cabinet.

It has been reported that Foreign Affairs Minister Abdallah Bou Habib, Tourism Minister Walid Nassar, Justice Minister Henri Khoury, Social Affairs Minister Hector Hajjar, Energy Minister Walid Fayad and Defense Minister Maurice Slim will not attend Monday’s meeting.

However, despite the boycott, the quorum will still be met, as two-thirds of the members and Christian ministers from other blocs will attend it.

Meanwhile, Maronite Patriarch Bechara Al-Rahi has criticized the inability of parliament to elect a president after eight electoral sessions.

He described the unsuccessful parliamentary sessions as “comical.”

Addressing the deputies of Hezbollah and the FPM, who keep casting blank votes, he added: “Why don’t you announce your candidate’s name?

“Why would you secure the quorum in the first round, then leave in the second round? Isn’t this disrespectful to the Lebanese people and the presidency?

“Why do you act like this when it comes to the Maronite Christian president, while you elect the parliamentary speaker in one session and the prime minister is designated immediately following parliamentary consultations?

“It is as if you are saying that you can do without a president. If you were keen on respecting the national pact, how is the Christian element represented when you keep missing the chance to elect a president?”

 


Push to nominate Egyptian sheikh for Nobel Peace Prize

Sheikh Ahmed Karima. (Wikipedia)
Sheikh Ahmed Karima. (Wikipedia)
Updated 03 December 2022

Push to nominate Egyptian sheikh for Nobel Peace Prize

Sheikh Ahmed Karima. (Wikipedia)
  • Karima said he is one of the pioneers in supporting the rapprochement between religious sects, and highlighted his efforts in confronting terrorism since 1996, saying he had published books citicial of the Muslim Brotherhood and Daesh

CAIRO: Sheikh Ahmed Karima, a professor of comparative jurisprudence and Islamic law at Al-Azhar University, has confirmed that there are efforts and moves by some personalities outside Egypt to nominate him for the Nobel Peace Prize.

A number of those close to him are making efforts to support his nomination .

The professor told Arab News that the moves “come as a result of my efforts to bring together the Sunni, Shiite and Ibadi Islamic sects, as well as the societal initiatives that I have participated in launching over the past years.”

Karima said he is one of the pioneers in supporting the rapprochement between religious sects, and highlighted his efforts in confronting terrorism since 1996, saying he had published books citicial of the Muslim Brotherhood and Daesh.

“I also have a charitable foundation in the Haram area, and I call for stopping behavioral violence and consolidating and supporting world peace. These are activities that I have been working on for a very long time,” Karima added.

He told Arab News that the proposal that he adopted would also be based on the establishment of the Egyptian Center for World Peace, a specialized non-profit research center concerned with correcting misconceptions attributed to religious issues for the public benefit.

The center challenges false inferences, false citations, and remedies for the principles and agendas of intellectual and behavioral violence, Karima told Arab News.

He suggested that the center be affiliated with the presidency of Egypt, the presidency of the Egyptian Cabinet, and the Foundation for Harmony among people.

Karima said he was working “to spread the culture of environmental protection, in international conferences and scientific publications, including legal measures to protect the environment, in addition to sermons and seminars in mosques and cultural palaces and youth centers.”

He concluded his remarks by saying: “I wish I would win the Nobel Peace Prize, and if I win it, I will dedicate it to Al-Azhar Al-Sharif.

“I was also surprised by negative propaganda campaigns by European institutions and personalities against my candidacy for the Nobel Peace Prize.”

 


Delay in enacting law against underage marriage sparks concern in Egypt

Delay in enacting law against underage marriage sparks concern in Egypt
Updated 03 December 2022

Delay in enacting law against underage marriage sparks concern in Egypt

Delay in enacting law against underage marriage sparks concern in Egypt
  • Parliament’s legislative and constitutional affairs committee decided to postpone the final approval of the draft law until it received a response from Al-Azhar Al-Sharif

CAIRO: A delay to a new draft law, currently pending before the Parliament of Egypt, that criminalizes marriage under the age of 18 and increases the punishment for violators, has sparked controversy in the North African country.

The hold up is due to Al-Azhar Al-Sharif, the Islamic scientific body, which has yet to determine the extent of the proposal’s agreement with Shariah law.

Mohamed Sultan, a member of the parliament’s human rights committee, told Arab News: “The House of Representatives submitted a new draft law that increases the punishment for violators of the crime of underage marriage, whether it be parents, authorized persons or lawyers. The Cabinet approved the draft law in April.

“We aim to eliminate this negative phenomenon — as underage marriage is a crime against children — in addition to its negative impact on society. At this age, they are not capable (of taking) responsibility for forming a family and raising children, and this is a flagrant assault on the childhood stage.

“The draft law stipulates that it is not permissible to marry a person who has not reached the age of 18. Whoever marries or participates in the marriage of a male or female under the age of 18 will face a fine of between 20,000 Egyptian pounds ($814) to 50,000 pounds, and a prison sentence no shorter than six months.”

He added: “Anyone who incites the marriage of minors is also punished with the same penalty, and the child is not considered criminal or responsible for this crime.”

Parliament’s legislative and constitutional affairs committee decided to postpone the final approval of the draft law until it received a response from Al-Azhar Al-Sharif, which is the largest religious institution in Egypt.

Ahmed Al-Sawy, editor-in-chief of Sawt Al-Azhar newspaper, told Arab News: “Al-Azhar and its Grand Imam Sheikh Al-Tayyib resolved the issue of child marriage years ago by defining a legal age for marriage, and the scholars supported all efforts to criminalize child marriage.”

Al-Sawy cited statements by Al-Tayyib in which he said: “When talking about this issue, we must differentiate between minors in two senses — the first is the girl has not yet reached the age of puberty, and the second is the girl has just reached puberty but is yet to be psychologically and mentally ready for marriage.”

He added: “I do not think that marriage with minors who are yet to reach puberty was something that existed, occurred, or was a phenomenon that attracted attention. Rather, what used to happen was the girl’s marriage right after reaching puberty.”

Al-Tayyib previously stated: “The issue of determining the age of marriage for girls is subject to the circumstances of the era and changes … and the fact that the law now sets the age of marriage at 18 years is welcome, and there is no objection to this.”

Islam Amer, an Islamic scholar and marriage expert, told Arab News: “I demanded more than once to criminalize the customary marriage for those under 18, and I am now calling on parliament to issue a law that criminalizes marriage under the legal age because early marriage is a violation of children’s rights.”