“Let me go, I want to be a martyr,” he said as he was being led away, according to police officer Khalid Mahmood.
“I want to send all you policemen to hell!” The boy, identified as Fida Hussain, was arrested at the shrine in central Pakistan shortly after Sunday’s twin suicide blasts, which killed 42 people and wounded 100 others. The complex close to Dera Ghazi Khan in central Pakistan was crowded with thousands of people attending an annual festival.
Another suspect was also detained at the shrine, but police gave no details about him.
On Monday, suspected militants struck again, this time at a bus station in the northwestern region of Lower Dir, where a bomb killed five people, said police officer Mohammad Gul. No group claimed responsibility, and the reason for the attack was not clear.
Information from the pair detained at the shrine could provide clues about he network behind the blasts.
The shrine was targeted because Islamist extremists regard the veneration of Sufi saints — a much loved and widespread practice in Pakistan — as un-Islamic.
Mahmood said both boys were apparently from North Waziristan, one of seven tribally administered areas close to Afghanistan. All those areas are militant hotspots, but North Waziristan is considered especially so. It is under virtual militant control and is home to extremists from around Pakistan and the world.
Young boys, often with little or no education, are often used by the Taleban as suicide bombers. As well as being less suspicious, terrorism analyst say their handlers find it easier to persuade them to carry out suicide missions.
Mahmood said Hussain and the other attacker were at the shrine around for around one hour before striking. When Hussain’s vest failed to detonate, he threw a grenade but it exploded close to him, blowing off his hand. Police then fired at him, hitting him in his other arm.
He was being treated for his injuries Monday, Mahmood said.
His comments to policemen offer a glimpse into the level of indoctrination he had received.
“You all are accomplices of the enemies of Islam who are bent upon eliminating Islam and Muslims,” he allegedly said. “If I get a chance, I will again strike as a suicide bomber.” In a brief phone call to reporters, a spokesman for the Pakistani Taleban, one of the country’s largest and best organized militant groups, claimed responsibility. It is believed to be based in North Waziristan.
Followers of the Barelvi school of Islam, one of the two main branches of the religion in Pakistan, are most closely associated with the shrines and are seen as generally tolerant. The Deobandi school, of which the Pakistani Taleban mostly come from, regard worshipping at shrines as a deviation from Islam.
There have been at least five deadly attacks against similar shrines in Pakistan over the last two years.
While the attacks are motivated by religious differences, they also appear aimed at provoking sectarian warfare and making the government look weak because it is failing to protect the people.
The practice of visiting shrines is common among Muslims across South Asia, and those who do so insist they are not doing anything that contravenes Islamic law. The attacks on the complexes have caused anger, but many people — including educated, middle class Pakistanis, choose to believe in conspiracy theories that hold Americans or other non-Muslim, foreign powers responsible.
