Islam is simple, don’t make it complicated

Islam is simple, don’t make it complicated
Updated 02 April 2015

Islam is simple, don’t make it complicated

Islam is simple, don’t make it complicated

The Qur’an says: “We have sent down the Book to you which manifests the truth about all things and as guidance and mercy and good news for Muslims.” (Qur’an, 16:89)
It reminded me of a post I read on Facebook recently and I thought how true this is, but easy to forget. Society is often so focused finding complicated solutions when the answers are already in front of us. Muslims in particular have a lesson in it.

God intends for you ease
The religion is easy, beautiful and simply perfect. Why make things hard? The Qur’an reads: “Allah intends for you ease and does not intend for you hardship.” (Qur’an, 2:185)
This verse explains that Islam is easy to follow and rather encourages us to create ease in religion. Unfortunately some Muslims, including some reverts, are under the misconception that the more stringent they are in following religion, the more pious they become. This is totally in contradiction to what our religion teaches us. The misconception is a result of lack of understanding of religion and at times drives some people away from religion, mainly because of the way it is presented to them.
Some people have aimed at causing religion to deviate from its essence, preventing religion from being practiced by attempting to add on many difficult practices and superstitions to it. Such practices have sadly resulted in people deviating from Islam. However from the information set forth in the verses in the Qur’an and the replete stories and Hadiths by the Prophet (peace be upon him), we can ascertain that it is easy for sincere Muslims to be good Muslims.
In this life we are tested and according to the morals and faith we show in this world God determines where our real life will be lived, that being Hell or Heaven. The test is quite easy; God wishes for us simply to live the life that brings happiness and peace in this world; in short to live our life in moderation.

Don’t go to extremes
It is known in fact that Prophet Muhammad (peace be upon him) always resisted any tendency toward religious excessiveness. He once said to his close companion Abdullah ibn Amr: “Have I heard right that you fast everyday and stand in prayer all night?” Abdullah replied: “Yes, O Messenger of God”
The Prophet (peace be upon him) said: “Do not do that. Fast, as well as, eat and drink. Stand in prayer, as well as, sleep. This is because your body has a right upon you, your eyes have a right upon you, your wife has a right upon you, and your guest has a right upon you.” (Al-Bukhari, 127)
This Hadith indicates that it is significant to maintain a delicate balance between the various obligations that demand our attention; between our obligations to God, our obligations toward others and our obligations toward ourselves. This is also demonstrated in many verses in the Qur’an illustrating that God is both merciful and kind.
Confucius once said: “Life is really simple, but we insist on making it complicated.” This deeply resonates as we read stories of how people strayed away from Islam because they failed to realize its beauty and were intimidated by restrictions feeling their life would be unhappy with Islam’s boundaries. There indeed is a need to clarify such misconceptions, and encourage and remind both born Muslim and reverts to question where did their beliefs originate from. Was it from the Qur’an and Sunnah or a tradition they have been following without knowing its origin?
In all reality, God created us and in turn He knows what’s best for us and those who do not know these truths feel they may lead happier and more comfortable lives when the limits are removed. God says in the Qur’an to pray for both the good in this world and the good in the Hereafter.
It also speaks about the enjoyment of life: “O children of Adam! Wear your beautiful apparel at every time and place of prayer, eat and drink but waste not by excess, for Allah loves not wasters. Say: ‘who has forbidden the beautiful gifts of Allah which He has produced for His servants and the things clean and pure which He has provided for sustenance.” (Qur’an, 7:31-32)
Concerning matters of practice in Islam we have been taught that the rule is that you are expected to follow the truth as much as is possible. God has promised that His expectations are simple. However, in order to follow them we need to understand; in turn allowing that this strategy would ensure things are kept simple.
In sharing the message of Islam with people, the Prophet Muhammad (peace be upon him) was advised in the Qur’an: “It is part of the mercy of Allah that you deal gently with them. If you were severe or hardhearted, they would have broken away from you’.” (Qur’an, 3:159)
It is on this note that when the Prophet sent his companions to teach Islam to the people he advised them: “Facilitate religious matters to people and do not make things difficult. Obey each other and do not differ amongst yourselves.” (Al-Bukhari, 69)
God has created a natural balance between what is easy to follow for humans and what is the minimal requirement needed to be a morally, ethically and spiritually pious person. This can be shown for example when we increase the price of a commodity, or make things more stringent, as mentioned earlier, in religion we will find lesser people wanting to buy that commodity.
However, we must remember that easiness in religion has to be done in the way that God wants us to do it. It should not be mistaken for casualness. This is simply a reminder for all including myself as sometimes Satan attempts to divert us from religion, from God’s commands and good morals and even uses negative force on faith.
By insinuating unfounded suspicions in our thoughts, suggesting faithlessness or through actions and speeches, Satan tries to divert us from Islam and or its simplicity setting up many different traps for us. In short, Satan is our enemy, as mentioned in the Qur’an which narrates: “You who believe enter Islam totally. Do not follow in the footsteps of Satan he is an outright enemy to you.” (Qur’an, 2:208)

A balanced religion
One of the main features of Islam is that it is a balanced religion. It is known that whenever the Prophet had to choose between two options, he always chose the easier, unless it was explicitly forbidden. This again proves the beauty of Islam and God’s mercy toward us.
While aiming to reach the afore mentioned balances between human spiritual needs and material needs I have personally come to realize it can be done by simplifying our life and lightening our material baggage by focusing more on our spiritual and mental needs.
While I am not suggesting making vows of poverty, I support the idea of reducing our quest for material possession as one easy and balanced form of working in this world and doing good deeds for the next world.
I have learned one form of getting closer to God and obeying one of Islam’s pillars may be accomplished as we offer charity bringing happiness to those less fortunate. We must raise our children and remind ourselves that we can only keep what we have, by giving it away; somewhat like paying it forward, but for the afterlife if you may say so.
Balancing between individual rights and responsibilities, we find that as life continues to bring us down many familiar journeys, one of those being a quest of living, we must work toward making everything simpler including our worships if we are to continue on our steady pace toward our ultimate goal, Heaven.
Bear in mind we must allow others to influence us positively whenever we are going wrong. After all, God has promised that He is not going to make any soul accountable for anything more than what his potential is, promising that He will forgive those who repent.

Courtesy: onislam.net


A beginner's guide to Ramadan

A beginner's guide to Ramadan
El Mesaharty Hussien wakes up residents for their pre-dawn meals during the first day of Ramadan in Cairo, Egypt, on Monday. (REUTERS/Amr Abdallah Dalsh)
Updated 06 June 2016

A beginner's guide to Ramadan

A beginner's guide to Ramadan

Millions of Muslims around the world on Monday marked the start of Ramadan, a month of intense prayer, dawn-to-dusk fasting and nightly feasts. Others will begin fasting a day later, Tuesday, due to a moon-sighting methodology that can lead to different countries declaring the start of Ramadan a day or two apart.
Here are some questions and answers about Islam's holiest month:


WHY DO MUSLIMS FAST?

The fast is intended to bring the faithful closer to God and to remind them of the suffering of those less fortunate. Ramadan is a time to detach from worldly pleasures and focus on one's inner self.
 It's seen as a way to physically and spiritually purify, refraining from habits such as smoking and caffeine. Muslims often donate to charities during the month and feed the hungry. Many spend more time at mosques during Ramadan and use their downtime to recite the Quran.
 London's new Muslim mayor, Sadiq Khan, wrote in the Guardian that he plans to use Ramadan to "build bridges" and break bread with Muslims and non-Muslims around the city at synagogues, churches and mosques, though he acknowledged that 19-hour-long fasts during the longer summer days in Europe and forgoing coffee will be challenging.
Fasting during Ramadan is one of the five pillars of Islam, along with the Muslim declaration of faith, daily prayer, charity, and performing Haj.


HOW DO MUSLIMS FAST?

Muslims abstain from eating and drinking from dawn to dusk for the entire month of Ramadan. A single sip of water or a puff of a cigarette is enough to invalidate the fast.
However, Muslim scholars say it's not enough to just avoid food and drinks during the day. Ramadan is also an exercise in self-restraint. Muslims are encouraged to avoid gossip and arguments. Sexual intercourse between spouses is also forbidden during the daytime fast.
Just before the fast, Muslims have a pre-dawn meal of power foods to get them through the day, the "suhoor." Egyptians eat mashed fava beans called "ful," spiced with cumin and olive oil, while in Lebanon and Syria, popular suhoor food is flatbread with thyme, cheese or yogurt. In Afghanistan, people eat dates and dumplings stuffed with potato and leeks, first steamed, then fried.


HOW DO MUSLIMS BREAK THEIR FAST?

Muslims traditionally break their fast like Prophet Muhammad (peace be upon him) did some 1,400 years ago, with a sip of water and some dates at sunset. That first sip of water is the most anticipated moment of the day.
After sunset prayers, a large feast known as "iftar" is shared with family and friends. Iftar is a social event as much as it is a gastronomical adventure. Across the Arab world, apricot juices are an iftar staple. In South Asia and Turkey, yogurt-based drinks are popular. 
Every night of Ramadan, mosques and aid organizations set up tents and tables for the public to have free iftar meals.

CAN MUSLIMS BE EXEMPTED FROM FASTING?

Yes. There are exceptions for children, the elderly, those who are ill, women who are pregnant, nursing or menstruating, and people traveling, which can include athletes during tournaments.
 Many Muslims, particularly those living in the United States and Europe, are accepting and welcoming of others around them who aren't observing Ramadan. 
However, non-Muslims or adult Muslims who eat in public during the day can be fined or even jailed in some Mideast countries.
In many predominantly Muslim countries like Indonesia, karaoke bars and nightclubs are closed across much of the country for the month. Restaurants there use curtains to conceal customers who eat during the day.
 And in Egypt, the Dar Al-Ifta, which is the main authority in charge of issuing religious edits, on Monday warned against eating in public, saying this is not an act of "personal freedom, but chaos — an assault on Islam."
 In China, minority Uighur Muslims complain of heavy restrictions by the Communist Party, such as bans on fasting by party members, civil servants, teachers and students during Ramadan, as well as generally enforced bans on children attending mosques, women wearing veils and young men growing beards.

WHAT ARE SOME RAMADAN TRADITIONS?

Typically, the start of the month is welcomed with the greeting of "Ramadan kareem!" Another hallmark of Ramadan is nightly prayer at the mosque among Muslims called "taraweeh. "
Egyptians have the tradition of Ramadan lanterns called the "fanoos," often the centerpiece at an iftar table or seen hanging in window shops and from balconies. In the Arabian Gulf countries, wealthy families hold "majlis" where they open their doors for people to pass by all hours of the night for food, tea, coffee and conversation.
 Increasingly common are Ramadan tents in five-star hotels that offer lavish and pricey meals from sunset to sunrise. While Ramadan is a boon for retailers in the Middle East and South Asia, critics say the holy month is increasingly becoming commercialized. Scholars have also been disturbed by the proliferation of evening television shows during Ramadan. In Pakistan, live game shows give away gifts promoting their sponsors. In the Arab world, month-long soap operas starring Egypt's top actors, rake in millions of dollars in advertising.



HOW DO MUSLIMS MARK THE END OF RAMADAN?

The end of Ramadan is marked by intense worship as Muslims seek to have their prayers answered during "Laylat al-Qadr" or "the Night of Destiny." It is on this night, which falls during the last 10 nights of Ramadan, that Muslims believe that God sent the Angel Gabriel to the Prophet Muhammad and revealed the first versus of the Quran. 
The end of Ramadan is celebrated by a three-day holiday called Eid Al-Fitr. Children often receive new clothes, gifts and cash.
 Muslims attend early morning Eid prayers the day after Ramadan. Families usually spend the day at parks and eating — now during the day.


Texas teen arrested over homemade clock to visit UN and Makkah

Texas teen arrested over homemade clock to visit UN and Makkah
Updated 23 September 2015

Texas teen arrested over homemade clock to visit UN and Makkah

Texas teen arrested over homemade clock to visit UN and Makkah
CHICAGO: A Muslim teenager who became an overnight sensation after a Texas teacher mistook his homemade clock for a bomb has been withdrawn from his school, local media reported Tuesday. Ahmed Mohamed, 14, won invitations to the White House, Google and Facebook last week amid a surge of public support for the aspiring inventor who was taken away from school in handcuffs. "Cool clock, Ahmed. Want to bring it to the White House? We should inspire more kids like you to like science. It's what makes America great," Obama tweeted hours after the story broke. Mohamed's father told the Dallas Morning News that all three of the family's children are being withdrawn from the Irving Independent School District. "These kids aren't going to be happy there," Mohamed Elhassan Mohamed told the paper. The sudden attention, while welcome, has been overwhelming for the family and Ahmed hasn't been eating or sleeping well, his father said. "It's torn the family, and makes us very confused," Mohamed said. Plenty of schools have offered to take Ahmed, but his father thinks a bit of a break is in order. The family will be flying to New York on Wednesday after receiving invitations to meet with dignitaries at the United Nations. They are also trying to get visas to take Ahmed on a pilgrimage to Makkah. "I ask Allah to bless this time," Mohamed said. "After that, we'll see." The son of Sudanese immigrants who live in a Dallas suburb, the young robotics fan brought in a home-made clock to impress a new teacher at MacArthur High School. "It was really sad that she took the wrong impression of it and I got arrested," he told reporters last week. Local police insisted that Mohammed's ethnicity had nothing to do with the decision to arrest him on suspicion of bringing a hoax bomb to school. No charges were laid after it was determined the teen had no malicious intent. Along with the invitation to astronomy night at the White House next month, Mohamed also got a scholarship to NASA's Space Camp invitations to drive NASA's Opportunity rover, tour MIT and intern at Twitter. He posted a picture of himself visiting "amazing projects and people" at Google's science fair on his Twitter account, @IStandWithAhmed, Monday.

Standing in prayer valid anywhere in Arafat

Standing in prayer valid anywhere in Arafat
Updated 03 October 2014

Standing in prayer valid anywhere in Arafat

Standing in prayer valid anywhere in Arafat

A large number of pilgrims climb Jabal Al-Rahma in Arafat to pray standing on the mount, following in the footsteps of the Prophet Muhammad (peace be upon him). It is the most famous place in Arafat after the Namira Mosque. Located between the seventh and eighth roads east of Arafat, Jabal Al-Rahma is 300 meters long and seven meters high. Some pilgrims wrongly believe that their Haj would not be complete without standing on this mount. During his farewell sermon, the Prophet said: “I stood here and all other places in Arafat are valid for the stand in prayer ritual” during the peak of the pilgrimage.

Human rights
Bandar Al-Aiban, president of the Human Rights Commission, has called on Muslims to get inspired from the message of Haj as well as from the last sermon of the Prophet (pbuh) that contained important principles for the protection of human rights. “What was mentioned in the last sermon represents the first comprehensive document for human rights,” Al-Aiban said. “We have to follow the Prophet’s instructions in that speech including protection of women, respect for blood and honor and fulfillment of trust.”

Sacrificial meat
The Kingdom’s Sacrificial Meat Utilization Project, which is managed by the Islamic Development Bank, enables pilgrims to perform their sacrifices easily during Haj and make use of the meat of sacrificial animals. Since its inception in 1983, the project has utilized and distributed meat of more than 17 million livestock among the poor in Saudi Arabia and 27 other countries. IDB is offering Adhahi coupons this year for SR490 ($131 or 98 euros), which could be purchased from Saudi Post offices,  Al-Rajhi Bank branches,  Al-Amoudi Foreign Exchange, the Association of Charity Gift for Pilgrims, and the Way for Retail Techniques Company.

Violators fined
The Passport Department has imposed fines worth SR6.6 million on violators during this Haj season. It also detained them for a total of 900 days and impounded 31 vehicles, an official statement said Thursday. On Wednesday alone it took punitive action against 40 Saudis and four expatriates for not carrying Haj permits. “The administrative panel will continue its meetings to make spot decisions on violators of Haj regulations,” it added.


Arafat: Merits of the day

Arafat: Merits of the day
Updated 03 October 2014

Arafat: Merits of the day

Arafat: Merits of the day
Allah the Almighty preferred some months to others, some days to others and some nights to others and selected specific times in the year to be seasons of worship and righteous deeds, and in these blessed times the reward for righteous deeds is multiplied and sins are forgiven. One of these blessed times is the Day of Arafat which is the 9th of the month of Dul-Hijjah (the 12th lunar month in the Islamic calendar).
As pilgrims gather in Arafat today for their most important ritual, it is worthwhile to talk about the merits of this blessed day and what we should do on this day to get the great reward from Allah.
The Day of Arafat is one of the days of the month of Dul-Hijjah, which is one of the four sacred months in the Islamic calendar. Allah the Almighty says in the Noble Qur’an: “Verily, the number of the months with Allah is twelve months (in a year), so was it ordained by Allah on the day when He created the heavens and the earth; of them four are sacred.” (Qur’an, 9:36)
The four sacred months in the Islamic calendar are Dul Qada, Dul Hijjah, Muharram and Rajab, and they are the 11th, 12th, 1st and 7th months respectively.
The Day of Arafat is a day in one of the months of Haj as Allah The Almighty says in the Noble Qur’an: “Haj (pilgrimage) is (in) the well-known (lunar year) months” (2:197). The months of Haj (pilgrimage) are Shawwal, Dul Qada and Dul Hijjah.
The Day of Arafat is one of the well-known days that Allah the Almighty praised in the Noble Qur’an: “That they may witness things that are of benefit to them, and mention the Name of Allah on appointed days.” (Qur’an, 22:28)
Ibn Abbas (may Allah be pleased with him) said that those appointed days are the first 10 days of the month of Dul Hijjah.
The Day of Arafat is one of the ten days that Allah The Almighty swore by in the Noble Qur’an, Allah The Almighty says in the Noble Qur’an:” By the ten nights” (Al-Fajr: 2). Ibn Abbas (may Allah be pleased with him) said that the ten nights mean the first ten days of the month of Dul Hijjah.
The Day of Arafat is one of first ten days of the month of Dul Hijjah, and these 10 days are the best days ever in the whole year as the Prophet (peace and blessings be upon him) said: “No other days, in which righteous deeds are beloved by Allah, are better than these days. The Prophet’s companions asked: “Are they even better than jihad in the cause of Allah?” The Prophet replied: ‘Yes, they are, except a man who takes his properties and goes out for jihad and sacrifices his soul and properties for the sake of Allah.”
The day of Arafat is one of the first nine days of the month of Dul Hijjah on which the Prophet (peace and blessings be upon him) urged us to observe fasting, and some of the prophet’s wives narrated that he used to observe fasting during the first nine days of the month of Dul Hijjah. The Prophet (peace and blessings be upon him) also urged us to observe fasting on the day of Arafat in particular, and when he was asked about fasting on the day of Arafat, the Prophet (peace and blessings be upon him) said: “Fasting on the day of Arafat is an expiation for the sins committed in the previous year and the sins will be committed in the next year.” Yet, for those who are performing Haj, they are not recommended to observe fasting on the Day of Arafat.
The Prophet (peace and blessings be upon him) also urged us to supplicate to Allah on the Day of Arafat as he said: “The best supplication is the supplication on the Day of Arafat.” This of course manifests the great status of the Day of Arafat.
The aforementioned are some of the merits of the day of Arafat. We ask Allah The Almighty to assist us all to avail of the great opportunity of the day of Arafat, forgive our sins and guide us all to his right path.

Courtesy: douralquran.com

Haj exemplifies equality before God

Haj exemplifies equality before God
Updated 03 October 2014

Haj exemplifies equality before God

Haj exemplifies equality before God
Every year, Muslims from all over the world take part in the largest gathering on Earth, the Haj, or pilgrimage to Makkah.
The Haj is a religious obligation that every Muslim must fulfill, if financially and physically able, at least once in his or her lifetime.
During these historic days, white, brown and black people, rich and poor, kings and peasants, men and women, old and young will all stand before God; all brothers and sisters, at the holiest of shrines in the center of the Muslim world, where all will call upon God to accept their good deeds and forgive them. These days represent the zenith of every Muslim’s lifetime.
The Haj resembles the re-enactment of the experiences of the Prophet Abraham (peace be upon him), whose selfless sacrifice has no parallel in the history of humankind.
The Haj symbolizes the lessons taught by the final Prophet Muhammad (peace be upon him), who stood on the plain of Arafat, proclaimed the completion of his mission and announced the proclamation of God: “This day have I perfected your religion for you, completed my favor upon you, and have chosen for you Islam, or submission to God, as your religion.” (Qur’an, 5:3)
This great annual convention of faith demonstrates the concept of equality of mankind, the most profound message of Islam, which allows no superiority on the basis of race, gender or social status. The only preference in the eyes of God is piety as stated in the Qur’an: “The best amongst you in the eyes of God is most righteous.”
During the days of the Haj, Muslims dress in the same simple way, observe the same regulations and say the same prayers at the same time in the same manner, for the same end. There is no royalty and aristocracy, but humility and devotion. These times confirm the commitment of Muslims, all Muslims, to God. It affirms their readiness to leave the material interest for his sake.
The Haj is a reminder of the Grand Assembly on the Day of Judgment when people will stand equal before God waiting for their final destiny, and as the Prophet Muhammad (peace be upon him) said, “God does not judge according to your bodies and appearances, but he scans your hearts and looks into your deeds.”
The Qur’an states these ideals really nicely (Qur’an, 49:13): “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other)). Verily the most honored of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things).”
While Malcolm X was in Makkah performing his pilgrimage, he wrote to his assistants: “They asked me what about the Haj had impressed me the most... I said, ‘The brotherhood! The people of all races, colors, from all over the world coming together as one! It has proved to me the power of the One God.’ All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the oneness of man under one God.”
This is what the Haj is all about.

Courtesy: islam.about.com