Steeped in history: The Kaaba’s cover Kiswa

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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AFP)
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The Kiswa of the Kaaba is replaced on Saturday Aug. 10, 2019. (SPA)
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The Kiswa of the Kaaba is replaced on Saturday Aug. 10, 2019. (SPA)
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The Kiswa of the Kaaba is replaced on Saturday Aug. 10, 2019. (SPA)
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The Kiswa of the Kaaba is replaced on Saturday Aug. 10, 2019. (SPA)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The Kiswa of the Kaaba is replaced on Friday August 9, 2019. (SPA)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
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The curtain is fabricated at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah. (AN photo by Essam Al-Ghalib)
Updated 10 August 2019
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Steeped in history: The Kaaba’s cover Kiswa

  • Craftsmen have labored through the centuries in different cities to manufacture the fabric every year
  • The Kiswa has been made in Saudi Arabia since 1926 at the King Abdul Aziz complex in Makkah

JEDDAH: In a tradition dating back centuries, a new black curtain, or Kiswa, is draped around the Kaaba in the Grand Mosque in Makkah once a year.

The fabric is made of high-quality silk, with verses of the Qur’an woven into it in the form of gold and silver thread running across the Kaaba’s belt.

As pilgrims around the world begin their Hajj journeys, about 200 craftsmen of Saudi and other nationalities are engaged in producing the black curtain at the King Abdul Aziz Complex for Holy Kaaba Kiswa in Makkah.

They are dyeing, weaving, printing and manufacturing fabric pieces with great care and skill. Once perfumed and stitched to perfection, the finished silk curtain will be unveiled on the ninth day of the Islamic month of Dhu Al-Hijjah.

Before the establishment of the complex in 1926 by King Abdul Aziz, the Kiswa was supplied by different countries, most prominently Egypt. 

A wide variety of fabrics and colors have been used through the centuries for manufacturing the Kiswa, a duty that is considered sacred.

From the writings of Arab historian Abu Al-Walid Al-Azraqi, it is known that Muslim Caliph Omar ibn Al-Khattab had the Kaaba draped with a light, white Egyptian cloth called Al-Qabbati, after sending a request to Amr ibn Al-Aas, governor of Egypt at the time, according to Egyptian history researcher Abdelmajid Abdel Aziz.

Uthman ibn Affan, the third caliph, ordered two Kiswas to be produced. The first, made of silk tapestry, was used to adorn the Kaaba on the first day of Hajj. The second, made from Al-Qabbati, was applied on the 27th day of Ramadan.

The tradition of annually draping the Kaaba with a new Kiswa continued for centuries, but the timing differed from one Islamic era to another.

During the Umayyad period, a new Kiswa was draped around the Kaaba on Ashura, the 10th day of the first month of Muharram.

It was replaced by another Kiswa at the end of Ramadan. The practice remained unchanged during the Abbasid period.

The rule of Abbasid Caliph Al-Ma’moon saw the Kaaba get a new Kiswa three times a year. The first was a red silk Kiswa on the first day of Hajj; the second was the white Al-Qabbati on the eve of the seventh Hijri month; and the third, made of white silk, on the 27th day of Ramadan.

Until 1192, the order to make the Kiswa always went to craftsmen who lived on an island in Tannis Lake (now known as Al-Manzila Lake) in Egypt’s northeast. Tannis bagged this coveted role by dint of its reputation as a textile-manufacturing hub.

But Salah al-Din — the first sultan of Egypt and Syria, and founder of the Ayyubid dynasty — ordered Tannis to be abandoned during the Christian Crusades. The manufacturing skills migrated to other parts of Egypt, notably Cairo.

The technology of the textile industry became more developed after the 13th century AD. The materials and techniques that began to be used ensured that a typical Kiswa did not wear out within a year.

During the Mamluk  dynasty,  Kiswa production became very expensive, forcing the sultan, Al-Nasir ibn Qalawun, to order Egypt’s governor to use the taxes from the villages of Bassous and Abul-Gheit for the purpose. But after many years, the tax revenue proved insufficient.

Later on, the cost of Kiswa production by the  Egyptians was covered by an endowment created by Al-Nasir Ibn Qalawun.

During his rule, Sultan Soliman Al-Qanooni realized that the money from the endowment was insufficient, so he ordered the acquisition of seven villages in addition to three acquired in 1567 AD to create a dedicated revenue stream.

The proceeds from the 10 villages were then earmarked for manufacturing Kiswas for the Kaaba. This arrangement later proved to be the greatest contribution by Ottoman rulers.

Muhammad Ali Pasha, the Ottoman governor of Egypt from 1805 to 1848, ordered the expenses for making the Kiswa to be met by the state treasury.

This is how the historic Dar Al-Khoronfosh workshop came into existence in Cairo’s Al Gamaleya neighborhood.

In 1926, after the takeover of the Hijaz region, King Abdul Aziz ordered the establishment of a Kiswa factory in Makkah. The site was the Ajyad neighborhood near the Grand Mosque.

The present-day complex is located in Makkah’s Umm Al-Joud district. The black silk curtain is usually ready two months before the beginning of Hajj, when the keeper of the Kaaba, the Bani Shaiba family, formally takes possession of it. 


Clean sweep: Marine waste targeted in Red Sea tourism program

The program for eliminating marine debris will play an important material and moral role with the support of the residents of areas surrounding the seafront. (SPA)
Updated 22 September 2019

Clean sweep: Marine waste targeted in Red Sea tourism program

  • Debris major cause of death for marine life
  • Disintegration of plastic waste threaten human food resources

JEDDAH: A beach cleanup program targeting marine waste has been launched by the Red Sea Development Co. (TRSDC), the Saudi Press Agency reported.
The firm, which is behind the development of a luxury seafront tourism destination in Saudi Arabia, is already developing a range of environment-friendly policies such as zero-waste-to-landfill, zero-discharge-to-the-sea, zero-single-use plastics, and achieving 100 percent carbon neutrality. On Saturday it launched the Marine Debris Beach Clean Up Program as part of the Red Sea Project. “Eliminating marine debris is receiving increasing attention from the media that it has become a global cause, urging us to participate in protecting our virgin environment for which our seafront is known,” said TRSDC CEO John Pagano.
“The program for eliminating marine debris will play an important material and moral role with the support of the residents of areas surrounding the seafront. It will also shed light on the importance of reducing the use of nonrecyclable plastics, in addition to encouraging the disposing of these substances in a safe and sustainable manner.”
The TRSDC will continue to explore ways for recycled materials to be a source of employment opportunities for the area’s residents, he added. 
TRSDC is an official partner of the United Nations’ initiative to achieve the Sustainable Development Goals (SDGs) and the cleanup program will initially support two SDGs: Life Below Water and Life on Land. It will expand to support other SDGs, including Responsible Consumption and Production, Sustainable Cities and Communities, Decent Work and the Growth of the Economy, Ending Poverty, and Quality Education.

HIGHLIGHTS

• TRSDC is an official partner of the United Nations’ initiative to achieve the Sustainable Development Goals (SDGs) and the cleanup program will initially support two SDGs: Life Below Water and Life on Land.

• It will expand to support other SDGs, including Responsible Consumption and Production, Sustainable Cities and Communities, Decent Work and the Growth of the Economy, Ending Poverty, and Quality Education.

• Institutions or individuals wishing to take part in the beach cleanup program can find more details here: www.act4sdgs.org/partner/TheRedSeaProject

Dr. Rusty Brainard, chief environment officer at TRSDC, said: “Marine debris causes significant damage to the environment and is a major cause of death for many marine organism species, which may ingest these substances. Moreover, the disintegration of plastic waste into small pieces that penetrate into the food web base may also threaten human food resources. Our program for eliminating marine litter is a long-term project that includes ongoing monitoring of environmental health, as well as periodic intervention to clean up any waste in the Red Sea Project.”
TRSDC has teamed up with leading academic institutions in the Kingdom, such as King Abdullah University of Science and Technology (KAUST) and the University of Tabuk, on a number of educational initiatives, added Brainard.
The partnership between TRSDC and KAUST has led to an international competition — “Brains for Brine” — that encourages academics, scientists, engineers and the water industry to find solutions for managing the disposal of brine, which is a waste product of water desalination, in a sustainable and commercially viable way.
KAUST has also helped TRSDC with marine spatial planning for the Red Sea Project.
As part of the planning process, major environmental studies were carried out to ensure that the area’s sensitive ecology was protected both during and after completion of the development.
The final master plan, which preserves around 75 percent of the destination’s islands for conservation and designates nine islands as sites of significant ecological value, required several redesigns to avoid potential disruption to endangered species native to the area.
Institutions or individuals wishing to take part in the beach clean-up program can find more details here: www.act4sdgs.org/partner/TheRedSeaProject