Lebanese filmmaker Karim Kassem discusses ‘Octopus,’ shot following the Beirut port explosion

Lebanese filmmaker Karim Kassem discusses ‘Octopus,’ shot following the Beirut port explosion
Supported by the Red Sea Fund and the Doha Film Institute, Octopus had its Middle East and North Africa premiere at Jeddah’s Red Sea International Film Festival in December. (Supplied)
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Updated 09 February 2023

Lebanese filmmaker Karim Kassem discusses ‘Octopus,’ shot following the Beirut port explosion

Lebanese filmmaker Karim Kassem discusses ‘Octopus,’ shot following the Beirut port explosion
  • ‘I was traumatized. I didn’t know what was going on,’ says Karim Kassem

DUBAI: When Karim Kassem arrived in Beirut on Aug. 3, 2020 to make a film called “Octopus,” he was quarantined in a hotel overlooking the city’s port. So he settled in, made what preparations he could, and got some rest. The following day his mother joined him and the two of them sat six feet apart on the hotel’s balcony. They chatted, probably drank some coffee or tea, and were enjoying the late afternoon when the filmmaker saw a mushroom cloud over the port. He immediately grabbed his mother and ran inside. Both were blown from the room. 

“From that very moment I decided to make a different ‘Octopus,’” says Kassem. “I just had to go back home, make sure my dad and my sisters were OK, and then immediately begin to plan this silent film. And I knew from the onset that it was going to be silent. It was almost necessary to make it silent, because anything you said would become diluted. It would dissolve immediately into soup.” 




Karim Kassem started working on “Octopus” in 2020. (Supplied)

What emerged from that initial reaction is impossible to pigeonhole. Although “Octopus” won the Envision Competition at the International Documentary Film Festival Amsterdam in 2021, the traditional characteristics of a documentary are largely absent from Kassem’s film. There is no dialogue, no explanation, no story. The only brief snippet of speech is from a radio broadcast. What there is instead is a series of slow, lingering shots of traumatized people, of empty streets, of collective endeavor. All filmed with a level of patience and poetry that is sometimes mesmerizing.  

At its most elemental, “Octopus” is a collection of beautifully framed shots accompanied by a darkly ambient score. About two thirds of the way through the film, the camera concentrates on a single neighborhood junction in Beirut and remains fixated on it for a long period of time. As the sound of church bells mingles with the clamor of reconstruction, the camera pans left and right, but for the most part it simply observes.  

“My editor calls that shot the ‘Pasolini shot,’ (a reference to Italian filmmaker Pier Paolo Pasolini)” says Kassem with a smile. “Because it just lingers forever. There was no other way to make the film for me. It was largely instinctive. My background is in philosophy, so I try to emulate what I think is a, let’s say, ontological or metaphysical position and implement that into the culture. And really the purpose of this film is to ask the questions, ‘What is our purpose?’ ‘What is the meaning of life?’ and ‘What is the nature of reality?’ It was made to feel timeless. It’s not a place, it’s not a time, it could be anything. There could be no log line, you could just walk in and watch. You can make whatever you want of it. 




“Octopus” is a collection of beautifully framed shots accompanied by a darkly ambient score. (Supplied)

“But I did work a lot prior to shooting, finding people and taking their numbers. You talk to them, you tell them you’re going to film this, and then you go and film it as though it were a documentary. You make it look like that on purpose. But for me, it’s a hybrid. There are aspects of documentary, but I don’t even know what that means anymore.” 

Filming began a month after the explosion and lasted for 36 days. With Kassem — who directed, produced and shot the film himself — were a production coordinator and an occasional assistant. Although some people would talk to him for hours, they weren’t always willing to be filmed. But because Kassem had experienced the explosion firsthand, people would let him in.   

“I was traumatized all the way through. I don’t even remember how I made this film,” he admits. “It’s beyond me. I didn’t know what was going on because I was in shock. I purposefully waited a month because by then they had cleaned almost everything up. I could’ve shot immediately, when there was way more destruction, but I shot way later. By then, the emotions had started to actually sink in and those thousand-yard stares really became present. That was the time for me to make the film.” 




“Octopus” won the Envision Competition at the International Documentary Film Festival Amsterdam in 2021. (Supplied)

For Kassem, who lived in New York for a decade before spending most of last year either in Beirut developing his fourth feature or hopping from place to place, the film’s dialogue is an inner one with the viewer. As such, the film can be interpreted in an infinite number of ways. At the beginning of the film, for example, an unnamed man drives a truck full of doors to a location on the outskirts of Beirut, where an octopus is stenciled onto each one. At the end of the film, those stenciled doors are carried through Beirut, although the carrier receives no response when he attempts to deliver them to apartments in the city.    

What is the significance of this and the octopus itself? Kassem says there’s no right or wrong answer. One interpretation could be that the tentacles of the octopus represent the multiplicity of human experience and thought. Or it could be a simple ode to the sea (when the camera goes beneath the waves it finds only trash). Maybe it’s political. “You could say, ‘Yeah, this government feels like an octopus, operating underneath,’” he says. “We never really see it, but it’s controlling everything. Every step you take in Beirut, you’re just under control somehow — you feel like you have agency, but you really don’t.” 

Supported by the Red Sea Fund and the Doha Film Institute, Octopus had its Middle East and North Africa premiere at Jeddah’s Red Sea International Film Festival in December. This was followed by the world premiere of his third film — called “Thiiird” — at the International Film Festival Rotterdam in February. Starring the door carrier from “Octopus,” “Thiiird” is the film that Kassem had originally set out to make when he arrived in Beirut in August 2020. Now, he says, it is “like an echo of the ideas that I had for the original ‘Octopus.’” 




A still from “Octopus.” (Supplied)

Featuring a cast of non-actors, the film tells the story of a car mechanic struggling to make ends meet during the country’s economic crisis. But when people bring their cars to him to be fixed, it quickly becomes apparent that it is the owners who need fixing.  

“He becomes a sort of therapist,” explains Kassem. “And his garage becomes this environment in which we all dive into our subconscious.” 

“Thiiird” is the third film that Kassem has made in as many years. Now working on his fourth, he has been prolifically churning out films like there’s no tomorrow. Why?  

“Because I know it takes a lot of time to make films and I don’t know if I’m going to die tomorrow,” he replies. “I’ve always had this belief — from very early in my life — that I would die very soon, which is normal, I think. It’s a philosophy that drives me. I might not make a film for two years, maybe three, four… I don’t know. Life takes you in different directions. 

“But it’s been three years — three feature films back-to-back with no help whatsoever. I produced all of them myself independently. I’ve been lucky getting post-production grants from the Red Sea Fund, Doha and AFAC, but with no backing, with no name whatsoever. I’ve kind of come from the underground really. I’m just an indie filmmaker doing my own thing.” 


UAE’s Sheikha Fatima bint Hazza honored at London’s Arab Woman Award

UAE’s Sheikha Fatima bint Hazza honored at London’s Arab Woman Award
Updated 16 sec ago

UAE’s Sheikha Fatima bint Hazza honored at London’s Arab Woman Award

UAE’s Sheikha Fatima bint Hazza honored at London’s Arab Woman Award
  • She was recognized for her philanthropy and her contributions to female empowerment
  • ‘I am proud to represent my country, where women have not had to struggle to obtain their rights’

LONDON: The UAE’s Sheikha Fatima bint Hazza was honored on Tuesday with the Arab Woman Award at a ceremony in London in recognition of her contributions to female empowerment in the region and her philanthropic efforts in various countries, Vogue Arabia reported.

Sheikha Fatima has been a strong supporter of cultural initiatives, particularly those involving the arts and sports. 

She has endorsed several programs aimed at boosting the cultural scene in the UAE and the region through her role as chairwoman of the board of directors of the Fatima bint Mubarak Ladies Sports Academy and the Fatima bint Hazza Cultural Foundation. 

Her other accomplishments include increasing access to education in Bangladesh, building schools in Kenya, and forming the Fatima bint Hazza Fund for Emirati women to pursue higher education abroad, Vogue Arabia reported.

She is “committed to enhancing the role of women in various ways, as she is a supporter of sports and arts, and we are honored to bestow her with the Achievement Award in Cultural Development,” the Arab London Foundation said.

The philanthropist has also helped broaden young people’s interest in fields such as art, literature, sustainability and community interaction, Vogue Arabia reported. 

The Fatima bint Hazza Cultural Foundation recently launched a series of short stories for young people focusing on culture, local identity and sustainability

Upon accepting her award, Sheikha Fatima praised Emirati leaders and their efforts to encourage women to pursue their dreams.

“Effective participation and making progress and positive change are the core values that we have been raised on,” she said. 

“I am proud to represent my country, the UAE, where women have not had to struggle to obtain their rights but have always been at the forefront since the establishment of the state.”


Nora Attal models for Gigi Hadid’s Guest in Residence 

Nora Attal models for Gigi Hadid’s Guest in Residence 
Updated 22 March 2023

Nora Attal models for Gigi Hadid’s Guest in Residence 

Nora Attal models for Gigi Hadid’s Guest in Residence 

DUBAI: British Moroccan model Nora Attal showed her support for her friend Dutch Palestinian catwalk star Gigi Hadid by modeling for her fashion label Guest in Residence. 

Hadid shared a picture on her brand’s Instagram page of Attal wearing one of her cashmere pieces from the label’s Core collection.

She then reshared the picture to her private account, tagging Attal and adding a white heart.

Instagram/ @guestinresidence 

The pair have appeared on many runways together, including the Versace show in Los Angeles earlier in March. 

Hadid wore two outfits. The first was a floor-length gown with a semi-sheer corset bodice and a voluminous satin bottom, while her second look featured a structured black blazer, a knee-high skirt with black leather gloves, shoes and a bag. 

Attal wore a sheer turtle-neck top with a puffy miniskirt and black stockings. 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

A post shared by Nora Attal (@noraattal)

Hadid launched her clothing label, which features soft, colorful knitwear, in September. 

“Over the last handful of years, I didn’t want to be backed into starting my own line just because there was an offer on the table or a deal to be made,” she wrote to her followers on Instagram at the time.

As a result, the 27-year-old rejected many opportunities until she found a path that “felt genuine.”

“The earliest days of Guest in Residence came about when I started to question the cashmere market, and those answers gave me a path,” she wrote.

“I believe that because of its sustainable qualities — natural and made to cherish and to pass down — cashmere is a luxury that should be more accessible.”

The model hopes her brand will encourage investment in quality pieces at reasonable prices, “and a wardrobe that can grow and change with your style, that can endure life with you, and that can become heirlooms.”


Ramadan 2023: how to manage a child’s first fast

Ramadan 2023: how to manage a child’s first fast
Updated 22 March 2023

Ramadan 2023: how to manage a child’s first fast

Ramadan 2023: how to manage a child’s first fast

DUBAI: As the sun rises on Thursday, the holy month of Ramadan will begin, ushering in a period of quiet contemplation, fasting during the day, feasting with family and friends in the evening, and getting in touch with our spiritual side.

This is also a time when youngsters look to their community and want to join in the festivities. Parents then have a tough call to make: Are their children ready for fasting? And, if the answer is yes, how can they ensure it is a relaxed, happy experience?

The first thing to remember is not to start too early — those younger than 7 may face negative consequences, health experts warn.

Dr. Samer Saade, specialist paediatrician at UAE-based Medcare Medical Center, said: “Children can start fasting when they reach puberty, so that’s between 10 and 14 years in girls and 12 to 16 years in boys. All in all, the best age to start fasting is between 10 and 12 years old.”

The second thing to keep in mind is the effect that lack of food can have on mood and cognitive function, especially since children need more fluids and energy to meet their body’s metabolic demands and for brain development.  

“While fasting, a child’s demeanor may range from weakness, fatigue, decreased cognitive function, altered sleep schedule, reduced attention span and short temper to headache, abdominal pain and fainting spells,” Dr. Nasreen Chidhara Pari, specialist pediatrician at UAE-based Life Medical Center.

Slow and steady

(Shutterstock)

The key to a successful fast is being gradual, with short periods of abstinence, experts say.

“Parents should decide how long their child will fast (if they fast), based on their child’s health, eating frequency, ability to tolerate hunger and activity level,” Pari said.

She suggests children attending school carry an emergency food pack with a snack and water to break their fast if they become dizzy or find themselves unable to continue.

Should a child break their fast, it is important for adults nearby to stay calm and offer reassurance.

Practice positive reinforcement when a child breaks their fast; tell them it is OK and encourage the child to try again when they feel ready. “Extend the duration of fast time in small increments,” she said.

Gentle parenting

(Shutterstock)

Saade echoes this sentiment, calling for positive thinking, gentle parenting and remaining calm during the process. This will ensure a more effective path to fasting, and also raise a child’s self-esteem.

During this period, what we eat becomes doubly important. Sakina Muntasir, a dietitian with UAE-based Prime Hospital, said that suhoor for children should be similar to suhoor for adults in order to prevent thirst, hunger pangs and make the fasting period comfortable.

“Oats, eggs, wholegrain bread and fruit are all good choices,” she said.

When it comes to iftar for children, begin with fresh juice or water-rich fruits or dates.

“Avoid fried or oily foods when breaking the fast. Divide the evening meal into three parts, iftar, dinner and post dinner, to ensure the child has good opportunities to take in enough nutrition,” she said.

Dinner should be a balanced meal with healthy carbs, protein and vegetables. After dinner, have them eat a few nuts and a glass of milk before bed.

Golden triangle

(Shutterstock)

Children can be notoriously picky eaters, so remember the golden triangle: protein, fiber and healthy fat for a healthy meal.

Following these guidelines will ensure a healthy first fast. However, if suhoor is skipped or child  is not eating well, give them a multivitamin to avoid any weakness or deficiencies, Saade said.

Dr. Shahid Gauhar, specialist paediatrician and neonatologist with UAE-based Prime Hospital, said: “Do not force children to overeat during suhoor or iftar. It is likely to result in indigestion, bloating and discomfort.”

Keep the sweets at bay. “Avoid high-sugar food since it will increase their cravings, and provide few nutrients but many unneeded calories,” he said.

Experts agree that knowledge is key to a successful fast. Explain the significance of Ramadan and observing a fast, so it is not just about mimicking grown-ups. Reward milestones, whether it is five hours or a whole day of fasting.

“Celebrate their first fast with family and friends, and reward them, said Gauhar.  

Activity during Ramadan

(Shutterstock)

Play is important for all children, even those fasting, in order for the brain to develop.

However, during the holy month, exercise and activity must be approached differently.

“Prepare activities to keep them busy during the day, but avoid those that need a high level of energy,” Gauhar said.


Iraqi Kurdish artist Hayv Kahraman’s explores how an understanding of microbiology can help deal with trauma 

Iraqi Kurdish artist Hayv Kahraman’s explores how an understanding of microbiology can help deal with trauma 
Updated 22 March 2023

Iraqi Kurdish artist Hayv Kahraman’s explores how an understanding of microbiology can help deal with trauma 

Iraqi Kurdish artist Hayv Kahraman’s explores how an understanding of microbiology can help deal with trauma 

DUBAI: The latest exhibition from Los Angeles-based Iraqi Kurdish artist Hayv Kahraman, on show at Dubai’s The Third Line gallery, is called “Gut Feelings: Part II.” The title is both instructive — the majority of works depict a female figure, or figures, with a knot of guts spilling from some part of their bodies — and allusive, as the show is informed by Kahraman’s exhaustive research into the gut microbiome and its effect on our mental and physical health, as well as by her own experiences of trauma. The imagery somehow manages to be unsettling, funny and comforting all at once. 

The most immediate influence from Kahraman’s own life on this body of work was her mother’s diagnosis with lung cancer, which she received in 2018.  

“That’s when I started digging into the biosciences and immunology,” Kahraman tells Arab News. “My mom was a naturopath, she tried a lot of alternative (medicine). If my mom were alive, she would have so much input into this. And it is a way of getting closer to her; it’s all connected to this work.  

“I started with immunology and I was struck by how militaristic the language was. You’re ‘fighting cancer.’ You’re constantly at war with your body, you know? Why can’t we have something that’s looking at it as more of a journey, rather than something you’re fighting against? I really reacted to the semantics,” she continues.  

“From immunology I shifted into microbiology, and that’s where this (show) was born. I really got into a rabbit hole,” Kahraman explains. “There are ecosystems of microbiota all over our bodies; inside, outside, around. There’s something called aura microbiota, so right now, as we’re sitting next to each other, my microbiota is mixing with your microbiota, which is just beautiful if you think of it, because then all of these notions of ‘us and them’ or where I end and you begin — these dichotomies — shatter. I found out — and this was mindblowing — our bodies have a 1:1 ratio of human cells and microbial cells. So where do ‘you’ start and where do ‘you’ end? You’re equally other: microbe, germ, dirty. As somebody who’s been an immigrant, a refugee, ‘othered’ in so many ways, I’m constantly thinking about difference. So with the microbes, it was, like, ‘Ooh, these are my friends.’” 

Hayv Kahraman, Feeding on entanglements, 2022. (Supplied)

Kahraman was born in 1981 and grew up in Baghdad. Her mother worked for the United Nations and her father was a university professor. “My parents were very liberal. We had a little playroom in our home that we could paint all over; walls, ceiling, doors. That was very empowering. That room was filled with all kinds of stories — our concerns, things that we wanted to celebrate,” she says. 

Her parents also hosted regular soirees attended by Iraqi creatives. “I’d sit in the room next door and do these quick gestural paintings, and every now and then one of these creatives would come in and look at my painting and give me a mini critique. And that was amazing; to get that from multiple voices,” she says. “That was pivotal to my life.” 

The family fled Iraq to Sweden when Kahraman was 10, after the first Gulf War. They arrived as undocumented refugees and were eventually granted asylum. “I went through a process of assimilation when I arrived; I wanted so desperately to belong and become Swedish,” she says. “And when that happens to you, you’re robbed of who you thought that you really were; whatever that is. I did everything I could to become Swedish; dyed my hair, had a perfect accent, so I didn’t sound like an immigrant. And that’s a very violent thing to undergo, because you really are erasing something. This is something I revisit in my work all the time; I’m so concerned with not being erased. ‘I’m here. I exist. Listen to me. Hear me. See me.’”  

Hayv Kahraman, Neurobust, 2022. (Supplied)

That, she says, is why the female figure in “Gut Feelings: Part II” has been recurrent throughout her work. It was first created in Italy, where she moved to intern as a librarian at an art school. There have been many “transmutations” of the figure, however. In 2007, for example, at the height of Iraq’s sectarian violence, when thousands of people were dying there each day, Kahraman had just moved to Phoenix, Arizona. “I was consumed by guilt, being in this country that was currently at war with my own. So the work was very violent — you had women setting themselves on fire, women hanging themselves...” She was also in an abusive relationship at the time, although she says it took her many years to realize it, “but it came out in the work.” 

Having lived through so much trauma, it’s unsurprising that Kahraman describes herself as having a tendency to be “very dark” and to regularly become obsessed with certain topics (such as microbia).  

“If I could, I would just live in my obsessions,” she says. “My work is about working through things — trauma and those obsessions. Why am I obsessing about the microbiome, and health, and torshi (fermented beetroot, which features heavily in the show, and is rich in ‘good’ bacteria)? My mom used to make torshi when we were kids and we used to paint with it. I didn’t consciously link it at first. The academic research came before, and then I’m like, ‘Oh my god. Yes. That’s why I’m here…’” 

She stresses, however, that as much as her art doubles as therapy, it also brings her joy. And there is lightness in the exhibition too — the comic book-style gut-spillage has a certain humorous appeal.  

“I am trying to channel that levity. I think I’ve got a nice balance between the really grotesque and… I wouldn’t say beauty, because that’s subjective. I’d say, connection, maybe,” she says. “I wanted the audience to walk in and feel like they’re inside the body and that it’s comforting and that there’s compassion and healing and that it’s a safe space.” 


French label Messika stars 3 Arab talents in Ramadan campaign

French label Messika stars 3 Arab talents in Ramadan campaign
Updated 22 March 2023

French label Messika stars 3 Arab talents in Ramadan campaign

French label Messika stars 3 Arab talents in Ramadan campaign

DUBAI: French jewelry brand Messika unveiled their new Ramadan campaign, starring three Arab talents paying tribute to the women of the region.

The three stars are Laila Abdallah, a Lebanese actress based in Kuwait, Yara Alhogbani, the first and only Saudi tennis player competing on an international level, and Mariam Al-Remeithi, the first and youngest Emirati theater costume designer and abaya designer who recently took her work to Paris.

“A large part of Ramadan is about introspection and committing oneself to growth and lasting change,” said 18-year-old Alhogbani in a statement. “I make sure to take the time to distance myself from distractions so that I’m able to see where I can personally improve to better the journey that I’m currently on.”

Al-Remaithi, the acclaimed fashion designer who began pursuing her passion for clothing design from childhood, said: “Ramadan has always been a source of inspiration for me. By tuning into my spiritual self, I am able to to recalibrate my creative vision and goals.

“There is a sense of serenity and demure elegance that is unique to Ramadan, which I tend to channel into my designs,” she added.

Abdallah said: “Ramadan is a time to rejuvenate the mind, body and spirit. It is a special month that brings peace to my soul, allowing me the opportunity to self-reflect and create invaluable memories with loved ones.”

In the campaign images, the three talents wore Ramadan-inspired jewelry, including multi-layered necklaces, bracelets and earrings, as they posed for pictures together.