Traditional Saudi ‘wazarah’ inspires Western fashion giants

The trending ‘mini-skirt’, left, comparing to a ‘wazarah,’ right. (Photo courtesy: Twitter)
Updated 01 February 2018

Traditional Saudi ‘wazarah’ inspires Western fashion giants

JEDDAH: A woman’s skirt that was designed and released by a global clothes brand has caused a stir on Twitter in Saudi Arabia over its similar appearance to a traditional “wazarah” worn by men in Saudi Arabia and other Arab and South Asian countries.
The trending “mini-skirt” features a slightly different tying of the waist to make it look more feminine and is sold by Zara — one of the main brands of the Inditex group, among the world’s largest fashion retailers — in the UK for £69.99 ($100).
In its original version, the skirt is known as a “wazarah” or “fotah” in the Middle Eastern region and it is known as a “lungi” in Sri Lanka, India, Bangladesh, Pakistan, Somaliland, Nepal, Cambodia, Djibouti, Myanmar and Thailand.
The Saudi designer of the contemporary luxury label, Hindamme, Mohammed Khoja, told Arab News, “This is an interesting piece by Zara, and clearly inspired by the traditional Arab undergarment otherwise known as a wazarah. I personally feel it’s a good thing that our traditional garments are influencing Western fashion giants such as Zara and appealing to a more global clientele as for a long time it’s been the contrary.”
Khoja added, “At the same time I also feel that their design team should acknowledge this reference; that would’ve made it 10 times more appealing rather than simply calling it a mini-skirt.”
Many people from Saudi Arabia tweeted about the design, making fun of its expensive price: @lll__Vll tweeted, “We can get a three-meter ‘wazarah’ for SR5 and you want us to pay £60?”
Another sarcastic commenter said: @arwagraphy, “For those who are upset with the price, you need go and ask the very first designer of ‘wazarah’ to sue the store (laughing emoji).”
The wazarah can be found in Saudi Arabia in local stores for SR10 ($2.70), with a variety of options in color and quality.
It is a type of sarong and a traditional garment worn around the waist. It is particularly popular in hot and humid regions.
Depending on local tradition, the wazarah is worn by men. They are tied or fastened in various ways and can be used in different cultural activities, ranging from normal daily life to elaborate wedding ceremonies.
For daily use, a simple “double-twist” knot is most popular, where two points on the upper edge of the lungi are brought together and twisted around twice, with the ends tucked in at the waist.


Tolerance key to promoting inclusive society: EU envoy

Updated 17 October 2019

Tolerance key to promoting inclusive society: EU envoy

  • Intellectuals, diplomats discuss challenge of blending cultures, faiths and values

RIYADH/JEDDAH: The European envoy to Saudi Arabia on Wednesday called for more tolerance and respect to help bring diverse societies closer together.

Ambassador Michele Cervone d’Urso, head of the EU delegation to the Kingdom, made his appeal as he welcomed attendees to a high-profile lecture to discuss Saudi and European perspectives on religious tolerance and diversity.

Organized by the King Faisal Center for Research and Islamic Studies (KFCRIS), the event gathered together top intellectuals, diplomats and scholars to debate the issues of tolerance, forgiveness and acceptance of others.

Opening the lecture at the King Faisal Foundation building in Riyadh, d’Urso spoke about tolerance and how it was core to the transformation of societies, especially in Europe which had become more diverse.

“Today’s European society is a mixture of cultures, faiths, values, ideas, and habits. The challenge is to make sure our society is more inclusive, enhance mutual understanding and promote tolerance and respect,” the envoy said.

He pointed to the UN’s blossoming partnership with the KFCRIS and the importance of the lecture as key building blocks in the process of bridging cultural and religious gaps between societies.

“I think there are few more teams that are exchanging on the Saudi and European perspectives of religious tolerance and diversity. All of us know that the KFCRIS builds from the legacy of the late King Faisal and has been a pillar in promoting Islam,” d’Urso added.

HIGHLIGHTS

  • Ambassador Michele Cervone d’Urso, head of the EU delegation to the Kingdom, made his appeal as he welcomed attendees to a high-profile lecture to discuss Saudi and European perspectives on religious tolerance and diversity.
  • Dr. Mohammed bin Abdulkarim Al-Issa, secretary-general of the Muslim World League (MWL), told delegates that when he talked about tolerance in Islam, he also meant tolerance in Saudi Arabia as a state that applied and was governed by Shariah law.
  • The director of the European Network Against Racism (ENAR), Dr. Michael Privot, who converted to Islam 26 years ago, spoke about how the EU was characterized by increasing diversity, including religious and philosophical beliefs, even from the Muslim perspective.

He noted that in Europe there were many people of faith that had respect for coexistence. 

Dr. Mohammed bin Abdulkarim Al-Issa, secretary-general of the Muslim World League (MWL), told delegates that when he talked about tolerance in Islam, he also meant tolerance in Saudi Arabia as a state that applied and was governed by Shariah law.

He said a state that respected others, human existence and brotherhood could not exist “unless there is respect for diversity and differences as a universal norm that no one can collide.”

According to Al-Issa, the Charter of Madinah (regarded as the first Islamic state constitution) was considered one of the best achievements of civil legislation in human history. “This document was held by the Prophet Muhammad, peace be upon him, with the Jews and represented binding legislation for Muslims toward religious minorities.”

The MWL chief noted that the document included the protection of civil and religious rights. “The document cannot be absorbed by extremism, it is clear. These rights and freedoms have been preserved by this legislation. And the Prophet Muhammad coexisted with everyone and understood these differences and diversity.”

In his speech, Al-Issa explained how the Qur’an gave Jews and Christians a special name to celebrate their religious origins where they were called “people of the book,” in reference to the Torah and the Gospel. The history of Christians and Jews was also never omitted.

Addressing the event, director of the European Network Against Racism (ENAR), Dr. Michael Privot, who converted to Islam 26 years ago, spoke about how the EU was characterized by increasing diversity, including religious and philosophical beliefs, even from the Muslim perspective.

“We encounter such a diversity of ways of being Muslim from a theoretical, cultural, philosophical, ideological point of view. Any single Muslim group or community is represented somewhere in Europe and this situation puts European Muslims in a very unique environment which is different from any other Islamic majority society in the world,” said Privot.

He pointed out that for the first time in history Muslim groups from Uzbekistan and Senegal were living together and trying to become a community in European societies.

“Societies, which have completely liberalized the market of religions, believe all faiths are accepted,” he added.

Earlier on Monday, an MWL forum in Makkah recommended that Islamic discourse should adhere to the principles of the Qur’an and Sunnah, the Muslims’ uppermost legislative sources, which are also known as the Two Divine Revelations.

The forum, titled “The Service of the Two Revelations,” called upon concerned authorities in the Muslim world to regulate Islamic fatwas in a way that prevented extremism and stopped producing any misguided explanations of the divinely revealed texts.

The participants also encouraged the use of modern technology, especially social media, to better serve the Qur’an and Sunnah to help link Muslim youths with the two revelations.

In addition, the gathering proposed establishing platforms for producing software and smart apps related to the Qur’an and Sunnah and the launch of an international service award under the umbrella of the MWL.

Al-Issa added that the MWL had staged a number of Qur’an memorization programs in 78 countries and said there were now 68 colleges and institutes where 7,500 students were studying the Qur’an.

“Some 61,275 Qur’an readers have graduated from these institutes, with 5,055 reciters having obtained authentic reading certificates. The IOQAS (International Organization of Qitab and Sunnah) has also carried out 193 training courses and provided nearly 3,000 scholarships,” he said.