14 injured in Israeli attack on Al-Aqsa worshippers

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Israeli security forces fire sound grenades inside the Al-Aqsa Mosque compound in the Old City of Jerusalem on August 11, 2019, as clashes broke out during the overlapping Jewish and Muslim holidays of Eid al-Adha and the Tisha B'av holdiay inside the hisotric compound which is considered the third-holiest site in Islam and the most sacred for Jews. (AFP / AHMAD GHARABLI)
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Palestinians carry an injured person during clashes with Israeli police at Al-Aqsa mosque compound in Jerusalem on Aug 11, 2019. (AP Photo/Mahmoud Illean)
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Updated 12 August 2019

14 injured in Israeli attack on Al-Aqsa worshippers

  • The clashes erupted after the Israeli police and government allowed Jewish extremists to visit the site
  • Jews are barred from praying at the compound under a longstanding arrangement between Israel and Muslim authorities

AMMAN: At least 14 Palestinians were injured on Sunday when Israeli police fired tear gas and stun grenades at up to 100,000 worshippers during prayers at Al-Aqsa mosque compound to mark the first day of Eid Al-Adha.

The clashes erupted after the Israeli police and government allowed Jewish extremists to visit the site, after initially barring entry. Jerusalem police commander Doron Yedid said the policy had changed “with the backing of top political officials.”

Jews are barred from praying at the compound under a longstanding arrangement between Israel and Muslim authorities, but in recent years right-wing nationalists have stepped up visits to the site to challenge the arrangement. Jewish extremists have called for the mosque to be destroyed and the biblical Jewish temple to be rebuilt on the site.




Israeli security forces scuffle with Palestinians at the Al-Aqsa Mosque compound in the Old City of Jerusalem on August 11, 2019. (AFP / Ahmad Gharabli)

Islamic Waqf officials had postponed morning prayers for an hour on Sunday, closed all Jerusalem mosques and called on Muslims to stay on the grounds to prevent the extremists’ incursion.

“This is a clear violation of an understanding that has existed since 1967, and it is aimed at trying to show that Al-Aqsa is not for Muslims by themselves,” Khaleel Assali, a member of the Islamic Waqf council, told Arab News.

Jordan, the custodian of the holy site, blamed Israel for Sunday’s violence and submitted a formal complaint to the Israeli government. “We condemn the continued Israeli violations against Al-Aqsa Mosque, and attacks on worshippers and Waqf teams on the ground,” the Foreign Ministry in Amman said. “We hold the Israeli government responsible.”

Mahdi Abdul Hadi, director of the PASSIA think tank in Jerusalem and a member of the Waqf council, told Arab News the decision to delay the prayer time and to call people to Al-Aqsa was wise.

“Jerusalemites sent a strong message that has defeated attempts at storming the mosque, but the blind military machine injured youth, women, and children in order to try and enforce its dominion on Al-Aqsa,” he said.

“The people of Jerusalem defeated similar attempts in 1928, 1969, 2017 and now in 2019.”

Nasser Laham, editor of the independent Palestinian website Maan News, told Arab News the Israeli media was exaggerating and contributing to the violence. “A quick look at their headlines and you can see them full of lies, incitement, and violence,” he said.

Jamal Dajani, former head of the Palestinian prime minister’s media office, said the actions of the Israeli government were intentional. “Netanyahu is deliberately allowing extremist colonial settlers to antagonize Palestinian worshippers during Eid in order to provoke clashes and have a pretext to take control of Al-Aqsa, just as was done with Al-Ibrahimi Mosque in Hebron,” he said on Twitter.


Ahlam Al-Nasr: Daesh poet of poison

Updated 15 December 2019

Ahlam Al-Nasr: Daesh poet of poison

  • Al-Nasr is thought to have been originally named Shaima Haddad, a young girl from Damascus who fled after the Syrian civil war erupted in 2011

LONDON: “There is no life but through jihad and its honor … jihad is our life and our victory It is what the soldiers of the enemy fear … and it is what created happiness in our lives.”

The above two stanzas are taken from a poem by the poet and writer Ahlam Al-Nasr encouraging women from around the world to join the terror group Daesh.

While little is known about Al-Nasr, her unconditional support for Daesh’s extremist, expansionist aim of imposing strict Shariah law on the world is obvious — and clearly evident through her writing.

“Ahlam Al-Nasr’s poetry was punchy and fresh, while still using mainly classical Arabic and the traditional monorhyme and focusing on the timeless tasks of praise, celebration, lament and lampoon,” Dr. Elisabeth Kendall, senior research fellow in Arabic and Islamic Studies at Pembroke College, Oxford University, told Arab News.

“Al-Nasr’s most powerful and enduring poems are simple clipped compositions that are ideal for conversion into nashids (anthems).

BIO

  • Nationality: Syrian
  • Place of residence: Unknown
  • Occupation: Poet,
  • Daesh propagandist
  • Medium: Poetry, book entitled ‘The Blaze of Truth’

“Set to non-instrumental music and sometimes with violent video footage, their catchy sing-along rhythms can appeal to aspiring Daesh fighters in the West even if their Arabic is weak.”

Al-Nasr, whose real name cannot be verified, is thought to have been originally named Shaima Haddad, a young girl from Damascus who fled after the Syrian civil war erupted in 2011. A report by the New Yorker magazine claimed that firsthand experience of the Syrian regime’s air raids had triggered her radicalization.

“Their bullets shattered our brains like an earthquake/Even strong bones cracked then broke. They drilled our throats and scattered/our limbs — it was like an anatomy lesson!/They hosed the streets as blood still/Ran/Like streams crashing down from the/Clouds,” reads one of her earlier poems on the bloody conflict.

Al-Nasr’s family fled to Kuwait shortly after fighting broke out, but the writer did not plan on staying in the small Gulf state for long.

She returned to Syria in June 2014 and, four months later, wed Vienna-born extremist Abu-Usama Al-Gharib in the terror group’s de-facto capital Raqqa, which capitalized on her recruitment into Daesh’s ranks.

Al-Nasr quickly rose to prominence among the extremists. Her poems covering death and destruction, of loyalty to the caliphate and the beheading of apostates, spread like wildfire among militants and commanders, spurring them even further through romanticized versions of their plight.

“Poetry is an incredibly powerful medium of communication in the Arab world, much loved among educated and illiterate alike,” Kendall said. “The Arab version of ‘Pop Idol’ features aspiring poets and has over 70 million viewers.

“More importantly, poetry endures. Militant jihadi Twitter feeds, Facebook pages and chat forums can be closed down, but the poetry remains lodged in the collective memory.”

Al-Nasr was a court poet in Raqqa and was used as an official propagandist for Daesh — an ironic move given the strict restrictions the terror group places on women.

Her book “The Blaze of Truth” is a collection of 107 poems praising the militants’ goals and supporting their “journey,” with the poetic, elegant prose designed to recruit even more extremists.

In one of her poems, she incites Muslims across the world to kill and burn the enemies of Islam, saying: “Our innocent children have been killed and our free women were horrified/Their only crime was being Muslim/They have no savior/Where are the heroes of Islam?/Kill them and burn them and do not worry about the consequences/follow your almighty sword, and you will make the best news.”

Opinion

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Other poems include praise for Daesh’s self-proclaimed caliph and Preacher of Hate Abu Bakr Al-Baghdadi, who committed suicide during a US raid in October, as well as a poem titled “Osama, You Have Left” in which she mourns Al-Qaeda founder Osama Bin Laden and refers to him as a “reformer.”

Al-Nasr not only writes poems, but has also delivered a 30-page essay detailing her support for Daesh’s decision to burn captured Jordanian pilot Muath Al- Kasasbeh.

Much is yet to be discovered about Al-Nasr and her place within Daesh as the organization crumbles in the face of international coalition raids, but one thing is certain — her poetry will continue to be sung by the militants.

“My own survey work in Yemen shows that 74 percent of the population consider poetry either ‘important’ or ‘very important’ in daily life,” Kendall said.

“No surprise, then, that extremists use it to spread their message,” she added.